Array ( [0] => {{Short description|Hindu festival of lights}} [1] => {{Redirect2|Deepawali|Dipawali|other uses|Deepavali (disambiguation)}} [2] => {{pp|small=yes}} [3] => {{pp-move}} [4] => {{Use Indian English|date=February 2020}} [5] => {{Use dmy dates|date=August 2023}} [6] => {{Infobox holiday [7] => | holiday_name = Diwali [8] => | type = Hindu [9] => | nickname = Deepavali [10] => | image = The Rangoli of Lights.jpg [11] => | caption = [[Rangoli]] decorations, made using coloured fine powder or sand, are popular during Diwali. [12] => | observedby = [[Hindus]], [[Jains]], [[Sikhs]],{{cite book|first=Charles M|last=Townsend|title=The Oxford Handbook of Sikh Studies|publisher=Oxford University Press|isbn=978-0-19-969930-8|page=440|year=2014}} some [[Buddhism|Buddhists]] (notably [[Newar Buddhism|Newar Buddhists]]{{cite book |author=Todd T. Lewis |url=https://books.google.com/books?id=whZ5kAPSwl8C&pg=PA118 |title=Popular Buddhist Texts from Nepal: Narratives and Rituals of Newar Buddhism |date=7 September 2000 |publisher=State University of New York Press |isbn=978-0-7914-9243-7 |pages=118–119 |access-date=14 October 2016 |archive-url=https://web.archive.org/web/20170102030235/https://books.google.com/books?id=whZ5kAPSwl8C&pg=PA118 |archive-date=2 January 2017 |url-status=live}}) [13] => | litcolor = [14] => | significance = ''[[#Religious significance|See below]]'' [15] => | longtype = Religious, cultural, seasonal [16] => | celebrations = {{hlist|[[Diya (light)|Diya]] lighting| ''[[Puja (Hinduism)|puja]]'' (worship and prayer)| ''[[Homa (ritual)|havan]]'' (fire offering)| ''[[Vrata|vrat]]'' (fasting)| ''[[dāna]]'' (charity)| ''[[melā]]'' (fairs/shows)|home cleansing and decoration|fireworks|gifts|and partaking in a feast and [[Sweets from the Indian subcontinent|sweets]]}} [17] => | begins = {{ubli|Ashwayuja 27 or Ashwayuja 28 ([[Hindu calendar#amanta|amanta]] tradition) | Kartika 12 or Kartika 13 ([[Hindu calendar#purnimanta|purnimanta]] tradition)}} [18] => | ends = {{ubli|Kartika 2 ([[Hindu calendar#amanta|amanta]] tradition) | Kartika 17 ([[Hindu calendar#purnimanta|purnimanta]] tradition)}} [19] => | month = October/November [20] => | frequency = Annual [21] => | duration = 5 or 6 days (regional variations) [22] => | relatedto = [[Diwali (Jainism)]], [[Bandi Chhor Divas]], [[Tihar (festival)|Tihar]], [[Swanti (festival)|Swanti]], [[Sohrai]], [[Bandna]] [23] => |date2024=October{{cite web | url=https://www.indiatimes.com/amp/events/diwali-2024-date-when-is-diwali-5-days-long-diwali-holidays-620859.html#When_is_Diwali_in_2024? | title=Diwali 2024 Date: When is Diwali? All About the 5 Days Festival of Lights | date=16 November 2023 }} [24] => * 30 ([[Dhanteras]]/Yama Deepam/Kwah Puja/Kaag Tihar) [25] => * 31 ([[Naraka Chaturdashi]]/Kali Chaudas/Hanuman Puja/Chhoti Diwali/Khicha Puja/[[Kukur Tihar]]) [26] => November [27] => * 01 ([[Lakshmi Puja]]/[[Kali Puja]]/Sharda Puja/Kedar Gauri Vrat/Sa Puja/Gai Tihar) [28] => * 02 ([[Govardhan Puja]]/[[Balipratipada]]/[[Mha Puja]]/Goru Puja) [29] => * 03 ([[Bhai Dooj]]/[[Vishwakarma Puja]]/[[Indian New Year's days|Gujarati New Year]]/Kija Puja) [30] => | date = [31] => }} [32] => {{Hindu festival date info}} [33] => {{Hinduism}} [34] => '''Diwali''' ({{IPAc-en|lang|pron|d|ᵻ|ˈ|w|ɑː|l|iː}}; '''Deepavali''',{{Cite book |last=Mead |first=Jean |url=https://books.google.com/books?id=QJyZKOtHWg4C&dq=deepavali+hinduism&pg=PA5 |title=How and why Do Hindus Celebrate Divali? |date=February 2008 |publisher=Evans Brothers |isbn=978-0-237-53412-7 |language=en |access-date=5 August 2022 |archive-date=11 November 2023 |archive-url=https://web.archive.org/web/20231111150755/https://books.google.com/books?id=QJyZKOtHWg4C&dq=deepavali+hinduism&pg=PA5#v=onepage&q=deepavali%20hinduism&f=false |url-status=live }} [[IAST]]: ''Dīpāvalī'') is the [[Hindu festival]] of lights, with variations celebrated in other [[Indian religions]].{{efn|Related to '''[[Diwali (Jainism)|Jain Diwali]]''', '''[[Bandi Chhor Divas]]''', '''[[Tihar (festival)|Tihar]]''', '''[[Swanti (festival)|Swanti]]''', '''[[Sohrai]]''' and '''[[Bandna]]'''}} It symbolises the spiritual "victory of light over darkness, good over evil, and knowledge over ignorance".{{cite book |author1=Vasudha Narayanan |url=https://books.google.com/books?id=rdTJJEQsDHoC&pg=PA31 |title=Celebrate Diwali |author2=Deborah Heiligman |publisher=National Geographic Society |year=2008 |isbn=978-1-4263-0291-6 |page=31 |quote=All the stories associated with Deepavali, however, speak of the joy connected with the victory of light over darkness, knowledge over ignorance, and good over evil. |access-date=14 October 2016 |archive-url=https://web.archive.org/web/20170102023011/https://books.google.com/books?id=rdTJJEQsDHoC&pg=PA31 |archive-date=2 January 2017 |url-status=live}}{{cite book |author=Tina K Ramnarine |url=https://books.google.com/books?id=yTiPAQAAQBAJ&pg=PA78 |title=Musical Performance in the Diaspora |publisher=Routledge |year=2013 |isbn=978-1-317-96956-3 |page=78 |quote=Light, in the form of candles and lamps, is a crucial part of Diwali, representing the triumph of light over darkness, goodness over evil and hope for the future. |access-date=14 October 2016 |archive-url=https://web.archive.org/web/20170102013829/https://books.google.com/books?id=yTiPAQAAQBAJ&pg=PA78 |archive-date=2 January 2017 |url-status=live}}Jean Mead, ''How and why Do Hindus Celebrate Divali?'', {{ISBN|978-0-237-53412-7}}{{harvnb|Constance Jones|2011|pp=252–255}} Diwali is celebrated during the [[Hindu calendar|Hindu lunisolar]] months of [[Ashvin (month)|Ashvin]] (according to the [[Hindu calendar#amanta|amanta]] tradition) and [[Kartika (month)|Kartika]]{{Emdash}}between around mid-September and mid-November.''The New Oxford Dictionary of English'' (1998) {{ISBN|978-0-19-861263-6}} – p. 540 "'''Diwali''' /dɪwɑːli/ (also '''Diwali''') '''noun''' a Hindu festival with lights...".{{sfn|Darra Goldstein|2015|pp=222–223}}[https://www.britannica.com/EBchecked/topic/166786/Diwali Diwali] {{Webarchive|url=https://web.archive.org/web/20150501153023/https://www.britannica.com/EBchecked/topic/166786/Diwali |date=1 May 2015 }} ''Encyclopædia Britannica'' (2009){{cite web|title=Diwali 2020 Date in India: When is Diwali in 2020?|url=https://indianexpress.com/article/lifestyle/life-style/diwali-2020-date-in-india-when-is-diwali-in-2020-7013223/|access-date=2020-11-13|website=The Indian Express|date=11 November 2020|language=en|archive-date=16 November 2020|archive-url=https://web.archive.org/web/20201116074618/https://indianexpress.com/article/lifestyle/life-style/diwali-2020-date-in-india-when-is-diwali-in-2020-7013223/|url-status=live}} The celebrations generally last five or six days.{{Cite book |last=Fieldhouse |first=Paul |title=Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions [2 volumes] |date=2017-04-17 |publisher=ABC-CLIO |isbn=978-1-61069-412-4 |pages=150 |language=en}}{{Cite book |last=Stent |first=David |title=Religious Studies: Made Simple |date=2013-10-22 |publisher=Elsevier |isbn=978-1-4831-8320-6 |pages=137 |language=en}} [35] => [36] => Diwali is connected to various religious events, deities and personalities, such as being the day [[Rama]] returned to his [[Kosala|kingdom]] in [[Ayodhya]] with his wife [[Sita]] and his brother [[Lakshmana]] after defeating the demon king [[Ravana]]. It is also widely associated with [[Lakshmi]], the goddess of prosperity, and [[Ganesha]], the god of wisdom and the remover of obstacles.Suzanne Barchers (2013). ''The Big Book of Holidays and Cultural Celebrations'', Shell Education, {{ISBN|978-1-4258-1048-1}} Other regional traditions connect the holiday to [[Vishnu]], [[Krishna]], [[Durga]], [[Shiva]], [[Kali]], [[Hanuman]], [[Kubera]], [[Yama]], [[Yami]], [[Dhanvantari]], or [[Vishvakarman]]. [37] => [38] => Primarily a [[Hindus|Hindu]] festival, variations of Diwali are also celebrated by adherents of other faiths. The [[Jainism|Jains]] observe their [[Diwali (Jainism)|own Diwali]] which marks the final liberation of [[Mahavira]].{{Cite book|year=2006|title=Fairs and Festivals of India|first1=S.P.|last1=Sharma|first2=Seema|last2=Gupta|publisher=Pustak Mahal|isbn=978-81-223-0951-5|page=79|url=https://books.google.com/books?id=wPPr9HdmnHcC&q=diwali+mahavira+527&pg=PA79|access-date=10 November 2020|archive-date=26 January 2021|archive-url=https://web.archive.org/web/20210126200725/https://books.google.com/books?id=wPPr9HdmnHcC&q=diwali+mahavira+527&pg=PA79|url-status=live}}{{cite journal|title=Mahavira and His Teachings|first=A.N.|last=Upadhye|editor-first=Richard J.|editor-last=Cohen|journal=Journal of the American Oriental Society|volume=102|date=Jan–Mar 1982|pages=231–232|doi=10.2307/601199|jstor=601199|issue=1}} The [[Sikhism|Sikh]]s celebrate [[Bandi Chhor Divas]] to mark the release of [[Guru Hargobind]] from a [[Mughal Empire|Mughal]] prison.{{cite book|author=Geoff Teece|title=Sikhism|url=https://books.google.com/books?id=kJO1WIABhPQC&pg=PA23|year=2005|isbn=978-1-58340-469-0|page=23|publisher=Smart Apple Media |access-date=14 October 2016|archive-date=2 January 2017|archive-url=https://web.archive.org/web/20170102024403/https://books.google.com/books?id=kJO1WIABhPQC&pg=PA23|url-status=live}} [[Newar Buddhism|Newar Buddhists]], unlike other [[Buddhism|Buddhists]], celebrate Diwali by worshipping Lakshmi, while the Hindus of [[Eastern India]] and [[Bangladesh]] generally celebrate Diwali by worshipping the [[Kali|goddess Kali]].McDermott and Kripal p.72{{cite book |author=Todd T. Lewis |url=https://books.google.com/books?id=whZ5kAPSwl8C&pg=PA118 |title=Popular Buddhist Texts from Nepal: Narratives and Rituals of Newar Buddhism |date=7 September 2000 |publisher=State University of New York Press |isbn=978-0-7914-9243-7 |pages=118–119 |access-date=14 October 2016 |archive-url=https://web.archive.org/web/20170102030235/https://books.google.com/books?id=whZ5kAPSwl8C&pg=PA118 |archive-date=2 January 2017 |url-status=live}}{{cite book|author=Prem Saran|title=Yoga, Bhoga and Ardhanariswara: Individuality, Wellbeing and Gender in Tantra|url=https://books.google.com/books?id=5-DfCgAAQBAJ&pg=PA175|year=2012|publisher=[[Routledge]]|isbn=978-1-136-51648-1|page=175|access-date=14 October 2016|archive-date=2 January 2017|archive-url=https://web.archive.org/web/20170102021020/https://books.google.com/books?id=5-DfCgAAQBAJ&pg=PA175|url-status=live}} [39] => [40] => During the festival, the celebrants illuminate their homes, temples and workspaces with [[Diya (light)|''diyas'']] (oil lamps), candles and lanterns. Hindus, in particular, have a ritual oil bath at dawn on each day of the festival.{{cite book |author1=Karen-Marie Yust |url=https://books.google.com/books?id=_dWh0l-iXHUC&pg=PA223 |title=Nurturing Child and Adolescent Spirituality: Perspectives from the World's Religious Traditions |author2=Aostre N. Johnson |author3=Sandy Eisenberg Sasso |publisher=Rowman & Littlefield |year=2006 |isbn=978-0-7425-4463-5 |pages=232–233 |access-date=29 August 2018 |archive-url=https://web.archive.org/web/20220110120611/https://books.google.com/books?id=_dWh0l-iXHUC&pg=PA223 |archive-date=10 January 2022 |url-status=live}} Diwali is also marked with fireworks and the decoration of floors with ''[[rangoli]]'' designs, and other parts of the house with [[jhalar|''jhalars'']]. Food is a major focus with families partaking in feasts and sharing [[mithai (confectionery)|''mithai'']]. The festival is an annual homecoming and bonding period not only for families, but also for communities and associations, particularly those in urban areas, which will organise activities, events and gatherings.{{sfn|Christopher H. Johnson|Simon Teuscher|David Warren Sabean|2011|pp=300–301}}{{sfn|Manju N. Shah|1995|pp=41–44}} Many towns organise community parades and fairs with parades or music and dance performances in parks.{{sfn|Paul Fieldhouse|2017|pp=150–151}} Some Hindus, Jains and Sikhs will send Diwali greeting cards to family near and far during the festive season, occasionally with boxes of Indian confectionery.{{sfn|Paul Fieldhouse|2017|pp=150–151}} Another aspect of the festival is remembering the ancestors.{{cite book |author1=Diane P. Mines |url=https://books.google.com/books?id=iczwAAAAQBAJ |title=Everyday Life in South Asia, Second Edition |author2=Sarah E. Lamb |publisher=Indiana University Press |year=2010 |isbn=978-0-253-01357-6 |page=243 |access-date=25 September 2018 |archive-url=https://web.archive.org/web/20210702103809/https://books.google.com/books?id=iczwAAAAQBAJ |archive-date=2 July 2021 |url-status=live}} [41] => [42] => Diwali is also a major cultural event for the [[Hindus|Hindu]], [[Sikhs|Sikh]], and [[Jainism|Jain]] [[diaspora]].[https://web.archive.org/web/20130421024513/http://blogs.wsj.com/indiarealtime/2010/08/23/india-journal-tis-the-season-to-be-shopping/ India Journal: ‘Tis the Season to be Shopping] Devita Saraf, The Wall Street Journal (August 2010){{sfn|Henry Johnson|2007|pp=71–73}}{{sfn|Kelly|1988|pp=40–55}} The main day of the festival of Diwali (the day of Lakshmi Puja) is an official holiday in [[Fiji]],[http://www.fiji.gov.fj/Events/2016-FIJI-PUBLIC-HOLIDAYS.aspx Public Holidays] {{Webarchive|url=https://web.archive.org/web/20180916055429/http://www.fiji.gov.fj/Events/2016-FIJI-PUBLIC-HOLIDAYS.aspx |date=16 September 2018 }}, Government of Fiji [[Guyana]],[https://publicholidays.gy/ Public Holidays] {{Webarchive|url=https://web.archive.org/web/20171019163247/https://publicholidays.gy/ |date=19 October 2017 }}, Guyana [[India]], [[Malaysia]],{{efn|except [[Sarawak]]}}[http://www.hrdf.com.my/wps/portal/PSMB/MainEN/Resources/Public-Holiday Public Holidays] {{Webarchive|url=https://web.archive.org/web/20190305093432/http://www.hrdf.com.my/wps/portal/PSMB/MainEN/Resources/Public-Holiday |date=5 March 2019 }}, Government of Malaysia [[Mauritius]], [[Myanmar]],[https://evisa.moip.gov.mm/public_holiday.aspx Public Holidays] {{Webarchive|url=https://web.archive.org/web/20180817060609/https://evisa.moip.gov.mm/public_holiday.aspx |date=17 August 2018 }}, Government of Myanmar [[Nepal]],[http://www.mos.com.np/holidaylist.php Public Holidays] {{Webarchive|url=https://web.archive.org/web/20171019163545/http://www.mos.com.np/holidaylist.php |date=19 October 2017 }}, Government of Nepal [[Pakistan]],[http://timesofindia.indiatimes.com/world/pakistan/Pakistan-parliament-adopts-resolution-for-Holi-Diwali-Easter-holidays/articleshow/51423609.cms Pakistan parliament adopts resolution for Holi, Diwali, Easter holidays] {{Webarchive|url=https://web.archive.org/web/20180306175436/https://timesofindia.indiatimes.com/world/pakistan/Pakistan-parliament-adopts-resolution-for-Holi-Diwali-Easter-holidays/articleshow/51423609.cms |date=6 March 2018 }}, The Times of India (16 March 2016) [[Singapore]],[http://www.mom.gov.sg/newsroom/press-releases/2016/0405-singapore-public-holidays-2017 Public Gazetted Holidays] {{Webarchive|url=https://web.archive.org/web/20171019215719/http://www.mom.gov.sg/newsroom/press-releases/2016/0405-singapore-public-holidays-2017 |date=19 October 2017 }}, Government of Singapore [[Sri Lanka]], [[Suriname]], and [[Trinidad and Tobago]].[https://www.ttconnect.gov.tt/gortt/portal/ttconnect/!ut/p/a1/jdDBDoIwDAbgp-FKC8tUvHFARUwMGBV2MWjmwCAjY4KPL3ozKNpbm-9P_hQYxMDKtMlFqnNZpsVzZ6NDENpIfYfgOkQH7ci3PKQBmY9JB5I3EM1nHfCotQh2BBH_y-OXcX_mN7yEPbBBtqQ90K_5AgM9lsBEIY-vnyRueSQTAUzxM1dcmTfVnTOtq3pqoIFt25pCSlFw8ySvBn6KZLLWEL9LqK7b-O5faNGs3AdjOzzp/dl5/d5/L2dBISEvZ0FBIS9nQSEh/?WCM_GLOBAL_CONTEXT=/gortt/wcm/connect/gortt+web+content/ttconnect/non-national/role/anationalabroad/generalinformation/official+public+holidays Official Public Holidays] {{Webarchive|url=https://web.archive.org/web/20210303062241/https://www.ttconnect.gov.tt/gortt/portal/ttconnect/!ut/p/a1/jdDBDoIwDAbgp-FKC8tUvHFARUwMGBV2MWjmwCAjY4KPL3ozKNpbm-9P_hQYxMDKtMlFqnNZpsVzZ6NDENpIfYfgOkQH7ci3PKQBmY9JB5I3EM1nHfCotQh2BBH_y-OXcX_mN7yEPbBBtqQ90K_5AgM9lsBEIY-vnyRueSQTAUzxM1dcmTfVnTOtq3pqoIFt25pCSlFw8ySvBn6KZLLWEL9LqK7b-O5faNGs3AdjOzzp/dl5/d5/L2dBISEvZ0FBIS9nQSEh/?WCM_GLOBAL_CONTEXT=%2Fgortt%2Fwcm%2Fconnect%2Fgortt+web+content%2Fttconnect%2Fnon-national%2Frole%2Fanationalabroad%2Fgeneralinformation%2Fofficial+public+holidays |date=3 March 2021 }}, Government of Trinidad & Tobago [43] => {{TOC limit|limit=3}} [44] => [45] => ==Etymology== [46] => {{Infobox [47] => | title = Diwali celebrations [48] => | image = [49] => {{image array|perrow=2|width=150|height=100 [50] => | image1 = Deepawali-festival.jpg| caption1 = Indoor [[diya (light)|diya]] decoration on [[Naraka Chaturdasi]] night [51] => | image2 = Diyas Diwali Decor India.jpg|caption2 = Diwali lamps arranged in the pattern of ''[[Om]]''. [52] => | image3 = | caption3 = Outdoor Diya decoration on Diwali night [53] => | image4 = | caption4 = Diwali lanterns before [[Dhanteras]] in Maharashtra [54] => | image5 = Glowing Swayambhu (3005358416).jpg| caption5 = As [[Tihar (festival)|Tihar]] in [[Nepal]] [55] => | image6 = Fireworks Diwali Chennai India November 2013 b.jpg| caption6 = Deepavali night fireworks over [[Chennai]] [56] => | image9 = Diwali Pujan at Haridwar.jpg|caption9 = Indoor Diwali decorations in front of an altar [57] => | image10= United States Diwali Dance San Antonio 2011 b.jpg|caption10 = Dance events and fairs [58] => | image11=Divalinagar.jpg|caption11=[[Divali Nagar]] celebration in Trinidad and Tobago [59] => | image12=Diwali offerings to god in Tamil Nadu JEG2437.jpg| caption12= Diwali sweets and snacks [60] => | image13=Deepavali celebration.jpg|caption13=Floral decoration along with lamps [61] => | image14=Deepavali in Mysore.jpg|caption14=Line of lamps at Bedara Kannappa temple, Mysore [62] => | image15= Diwali Festival. Jpg.jpg|caption15=Diyas lit for Diwali at Golden Temple, Punjab [63] => | image16=DiwaliKarnal.JPG|caption16=Decorative lights for Diwali on a house in Haryana [64] => }} [65] => [66] => |caption = Diwali festivities include a celebration of sights, sounds, arts and flavours. The festivities vary between different regions.Frank Salamone (2004). ''Encyclopedia of Religious Rites, Rituals and Festivals'', {{ISBN|978-0-415-88091-6}}, Routledge, pp. 112–113, 174, 252Deborah Heiligman, ''Celebrate Diwali'', {{ISBN|978-0-7922-5923-7}}, National Geographic Society, Washington, D.C. [67] => }} [68] => [[File:चंदुआ लालटेन, कला भूमि ओडिशा शिल्प संग्रहालय.jpg|thumb|Chandua lanterns on display for Diwali.]] [69] => [[File:Radha and Krishna watching fireworks in the night sky.jpg|thumb|''Radha and Krishna celebrating Diwali'' by Sitaram. [[Kishangarh State|Kishangarh]], late 18th-century. [[National Museum, New Delhi]]]] [70] => ''Diwali'' ({{IPAc-en|lang|pron|d|ᵻ|ˈ|w|ɑː|l|iː}}){{Emdash}}also known as '''Dewali''', '''Divali''',{{sfn|Cybelle T. Shattuck|1999|pp=51, 124}} or '''Deepavali''' ([[IAST]]: ''dīpāvalī''){{Emdash}}comes from the Sanskrit {{lang|sa|dīpāvali}} meaning {{gloss|row or series of lights}}.{{harvnb|James G. Lochtefeld|2002|pp=200–201}}{{sfn|Jessica Frazier|Gavin Flood|2011|p=255}} The term is derived from the Sanskrit words {{lang|sa|dīpa}}, {{gloss|lamp, light, lantern, candle, that which glows, shines, illuminates or knowledge}}Monier Monier Williams (2008 updated, Harvard University), Sanskrit English dictionary, दीप, [http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2014/web/webtc/servepdf.php?page=481 p. 481] {{Webarchive|url=https://web.archive.org/web/20180817230340/http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2014/web/webtc/servepdf.php?page=481 |date=17 August 2018 }} and {{lang|sa|āvali}}, {{gloss|a row, range, continuous line, series}}.Monier Monier Williams (2008 updated, Harvard University), Sanskrit English dictionary, आवलि, [http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/monier/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0155-Avarjaka.jpg p. 155] {{Webarchive|url=https://web.archive.org/web/20190327103005/https://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/monier/serveimg.pl?file=%2Fscans%2FMWScan%2FMWScanjpg%2Fmw0155-Avarjaka.jpg |date=27 March 2019 }}{{efn|The holiday is known as ''dipawoli'' in {{lang-as|দীপাৱলী}}, ''dīpabolī'' or ''dipali'' in {{lang-bn|দীপাবলি/দীপালি}}, ''dīvāḷi'' in {{lang-gu|દિવાળી}}, ''divālī'' in {{lang-hi|दिवाली}}, ''dīpavaḷi'' in {{lang-kn|ದೀಪಾವಳಿ}}, {{lang-knn|दिवाळी}}, ''dīpāvalī'' in {{lang-mai|दीपावली}}, {{lang-ml|ദീപാവലി}}, {{lang-mr|दिवाळी}}, ''dīpābali'' in {{lang-or|ଦୀପାବଳି}}, ''dīvālī'' in {{lang-pa|ਦੀਵਾਲੀ}}, ''diyārī'' in {{lang-sd|दियारी}}, ''tīpāvaḷi'' in {{lang-ta|தீபாவளி}}, and {{lang-te|దీపావళి}}, [[Galungan]] in [[Balinese language|Balinese]] and [[Swanti (festival)|Swanti]] in {{lang-ne|स्वन्ति}} or ''[[tihar (festival)|tihar]]'' in {{lang-ne|तिहार}} and Thudar Parba in {{lang-tcy|ತುಡರ್ ಪರ್ಬ}}.}} [71] => [72] => == Dates == [73] => The five-day celebration is observed every year in early autumn after the conclusion of the summer harvest. It coincides with the new moon ([[Amavasya|''amāvasyā'']]) and is deemed the darkest night of the [[Hindu calendar|Hindu lunisolar calendar]].{{sfn|Tracy Pintchman|2005|pp=61–62}} The festivities begin two days before ''amāvasyā'', on Dhanteras, and extend two days after, until the second (or 17th) day of the month of Kartik.{{sfn|Tracy Pintchman|2005|p=61}} (According to Indologist Constance Jones, this night ends the lunar month of Ashwin and starts the month of Kartik{{sfn|Constance Jones|2011|pp= 252–253}} – but see this note{{efn|Historical records appear inconsistent about the name of the lunar month in which Diwali is observed. One of the earliest reports on this variation was by Wilson in 1847. He explained that though the actual Hindu festival day is the same, it is identified differently in regional calendars because there are two traditions in the Hindu calendar. One tradition starts a new month from the new moon, while the other starts it from the full moon.{{cite journal|author = H.H. Wilson| title= Religious festivals of the Hindus | journal= Journal of the Royal Asiatic Society of Great Britain and Ireland| volume=9 | year=1847|page=61}}}} and [[Hindu calendar#Amanta and Purnima systems|Amanta and Purnima systems]].) The darkest night is the apex of the celebration and coincides with the second half of October or early November in the [[Gregorian calendar]].{{sfn|Constance Jones|2011|pp= 252–253}} [74] => The festival climax is on the third day and is called the main Diwali. It is an official holiday in a dozen countries, while the other festive days are regionally observed as either public or optional restricted holidays in India.{{cite web|url=http://india.gov.in/calendar/calendar.php|title=Indian Government Holiday Calendar|publisher=National Portal of India|access-date=16 November 2016|archive-date=25 December 2018|archive-url=https://web.archive.org/web/20181225122630/https://www.india.gov.in/calendar/calendar.php|url-status=live}} In Nepal, it is also a multiday festival, although the days and rituals are named differently, with the climax being called the ''[[Tihar (festival)|Tihar]]'' festival by Hindus and ''[[Swanti (festival)|Swanti]]'' festival by Buddhists.{{cite book|author1=Robert Isaac Levy|author2=Kedar Raj Rajopadhyaya|title=Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal|url=https://books.google.com/books?id=ngacsMPGJPcC|year=1990|publisher=University of California Press|isbn=978-0-520-06911-4|pages=411–417|access-date=20 August 2018|archive-date=12 January 2021|archive-url=https://web.archive.org/web/20210112124529/https://books.google.com/books?id=ngacsMPGJPcC|url-status=live}}{{cite journal |last= Shrestha |first= Bal Gopal |date= July 2006 |title= The Svanti Festival: Victory over Death and the Renewal of the Ritual Cycle in Nepal |journal= Contributions to Nepalese Studies |volume= 33 |issue= 2 |pages= 206–221 |url= http://himalaya.socanth.cam.ac.uk/collections/journals/contributions/pdf/CNAS_33_02_03.pdf |access-date= 20 August 2018 |archive-date= 13 December 2013 |archive-url= https://web.archive.org/web/20131213034438/http://himalaya.socanth.cam.ac.uk/collections/journals/contributions/pdf/CNAS_33_02_03.pdf |url-status= live }} [75] => [76] => ==History== [77] => The five-day long festival originated in the [[Indian subcontinent]] and is likely a fusion of harvest festivals in ancient [[India]].{{sfn|Constance Jones|2011|pp= 252–253}} It is mentioned in early [[Sanskrit literature|Sanskrit]] texts, such as the ''[[Padma Purana]]'' and the ''[[Skanda Purana]],'' both of which were completed in the second half of the 1st millennium CE. The ''diyas'' (lamps) are mentioned in ''Skanda Kishore Purana'' as symbolising parts of the sun, describing it as the cosmic giver of light and energy to all life and which seasonally transitions in the Hindu calendar month of Kartik.{{harvnb|Tracy Pintchman|2005|pp=59–65}}{{sfn|James G. Lochtefeld|2002|p=355}} [78] => [79] => Emperor [[Harsha]] refers to Deepavali, in the 7th-century Sanskrit play ''[[Nagananda]]'', as ''Dīpapratipadotsava'' (''dīpa'' = light, ''pratipadā'' = first day, ''utsava'' = festival), where lamps were lit and newly engaged brides and grooms received gifts.BN Sharma, ''Festivals of India'', South Asia Books, {{ISBN|978-0-8364-0283-4}}, pp. 9–35{{cite book|last1=Varadpande|first1=Manohar Laxman|title=History of Indian Theatre, Volume 1|date=1987|publisher=Abhinav Publications|isbn=978-81-7017-221-5|page=159}} [[Rajashekhara (Sanskrit poet)|Rajasekhara]] referred to Deepavali as ''Dipamalika'' in his 9th-century ''Kavyamimamsa'', wherein he mentions the tradition of homes being whitewashed and oil lamps decorated homes, streets and markets in the night. [80] => [81] => Diwali was also described by numerous travelers from outside India. In his 11th-century memoir on India, the Persian traveler and historian [[Abū Rayḥān al-Bīrūnī|Al Biruni]] wrote of Deepavali being celebrated by Hindus on the day of the New Moon in the month of Kartika.R.N. Nandi (2009), in ''A Social History of Early India'' (Editor: B. Chattopadhyaya), Volume 2, Part 5, Pearson Education, {{ISBN|978-81-317-1958-9}}, pp. 183–184 The Venetian merchant and traveler [[Niccolò de' Conti]] visited India in the early 15th-century and wrote in his memoir, "on another of these festivals they fix up within their temples, and on the outside of the roofs, an innumerable number of oil lamps... which are kept burning day and night" and that the families would gather, "clothe themselves in new garments", sing, dance and feast.{{sfn|Abraham Eraly|2015|pp=315–316}}{{sfn|Robert Sewell|2006|pp=85–86}} The 16th-century Portuguese traveler [[Domingo Paes]] wrote of his visit to the Hindu [[Vijayanagara Empire]], where ''Dipavali'' was celebrated in October with householders illuminating their homes, and their temples, with lamps.{{sfn|Robert Sewell|2006|pp=85–86}} It is mentioned in the ''[[Ramayana]]'' that Diwali was celebrated for only 2 years in [[Ayodhya]]. [82] => [83] => Islamic historians of the [[Delhi Sultanate]] and the [[Mughal Empire]] era also mentioned Diwali and other Hindu festivals. A few, notably the [[Mughal Empire|Mughal]] emperor [[Akbar]], welcomed and participated in the festivities,{{sfn|Richard M. Eaton|1996|pp=159–160 with footnotes}}{{sfn|Charles Melville|2012|p=526|ps=: "He [Mahmud b. Amir Vali] gives a very detailed account of the celebration of the ten days of Moharram, which he witnessed in Lahore in 1965, as well as Hindu festivals such as Diwali (...)."}} whereas others banned such festivals as Diwali and [[Holi]], as [[Aurangzeb]] did in 1665.{{sfn|Kiyokazu Okita|2014|pp=28–29}}{{sfn|Stephen Blake|2013|pp=87–89}}{{efn|According to Audrey Truschke, the Sunni Muslim emperor Aurangzeb did limit "public observation" of many religious holidays such as Hindu Diwali and Holi, but also of Shia observance of Muharram and the Persian holiday of Nauruz. According to Truschke, Aurangzeb did so because he found the festivals "distasteful" and also from "concerns with public safety" lurking in the background.{{sfn|Audrey Truschke|2017|pp=74–75}} According to Stephen Blake, a part of the reason that led Aurangzeb to ban Diwali was the practice of gambling and drunken celebrations.{{sfn|Stephen Blake|2013|pp=87–89}} Truschke states that Aurangzeb did not ban private practices altogether and instead "rescinded taxes previously levied on Hindu festivals" by his Mughal predecessors.{{sfn|Audrey Truschke|2017|pp=74–75}} John Richards disagrees and states Aurangzeb, in his zeal to revive Islam and introduce strict [[Sharia]] in his empire, issued a series of edicts against Hindu festivals and shrines. According to Richards, it was Akbar who abolished the discriminatory taxes on Hindu festivals and pilgrims, and it was Aurangzeb who reinstated the Mughal era discriminatory taxes on festivals and increased other religion-based taxes.{{cite book|author=John F. Richards|title=The Mughal Empire|url=https://books.google.com/books?id=HHyVh29gy4QC|year=1995|publisher=Cambridge University Press|isbn=978-0-521-56603-2|pages=38–40, 175–176|access-date=23 August 2018|archive-date=29 May 2016|archive-url=https://web.archive.org/web/20160529043831/https://books.google.com/books?id=HHyVh29gy4QC|url-status=live}}}}{{efn|Some Muslims joined the Hindu community in celebrating Diwali in the Mughal era. Illustrative Islamic records, states Stephen Blake, include those of 16th-century Sheikh Ahmad Sirhindi who wrote, "during Diwali.... the ignorant ones amongst Muslims, particularly women, perform the ceremonies... they celebrate it like their own Id and send presents to their daughters and sisters,.... they attach much importance and weight to this season [of Diwali]."{{sfn|Stephen Blake|2013|pp=87–89}}}} [84] => [85] => Publications from the [[United Kingdom|British]] colonial era also made mention of Diwali, such as the note on Hindu festivals published in 1799 by [[William Jones (philologist)|Sir William Jones]], a philologist known for his early observations on Sanskrit and [[Indo-European languages]]. In his paper on ''The Lunar Year of the Hindus'', Jones, then based in [[Bengal]], noted four of the five days of Diwali in the autumn months of ''Aswina-Cartica'' {{sic}} as the following: ''Bhutachaturdasi Yamaterpanam'' (2nd day), ''Lacshmipuja dipanwita'' (the day of Diwali), ''Dyuta pratipat Belipuja'' (4th day), and ''Bhratri dwitiya'' (5th day). The ''Lacshmipuja dipanwita'', remarked Jones, was a "great festival at night, in honour of Lakshmi, with illuminations on trees and houses".{{cite journal|author=Sir William Jones|author-link=William Jones (philologist) |title= The Lunar Year of the Hindus| journal= Asiatic Researches|volume= 3|year= 1799| pages=263–267, context: 257–293, note the mention of Brahmaputra and Ganges rivers, immersion ceremony on Durga puja}}{{efn|Williams Jones stated that the ''Bhutachaturdasi Yamaterpanam'' is dedicated to Yama and ancestral spirits, the ''Lacshmipuja dipanwita'' to goddess Lakshmi with invocations to Kubera, the ''Dyuta pratipat Belipuja'' to Shiva-Parvati and Bali legends, and the ''Bhratri dwitiya'' to Yama-Yamuna legend and the Hindus celebrate the brother-sister relationship on this day. Jones also noted that on the Diwali day, the Hindus had a mock cremation ceremony with "torches and flaming brands" called ''Ulcadanam'', where they said goodbye to their colleagues who had died in war or in a foreign country and had never returned home. The ceremony lit the path of the missing to the mansion of Yama. }} [86] => [87] => ===Epigraphy=== [88] => [[File:1867 CE chromolithograph, Diwali, feast of lamps, by William Simpson.jpg|thumb|William Simpson labelled his chromolithograph of 1867 CE as "Dewali, feast of lamps". It showed streets lit up at dusk, with a girl and her mother lighting a street corner lamp.{{cite book| title= India ancient and modern: a series of illustrations of the Country and people of India and adjacent territories. Executed in chromolithography from drawings by William Simpson|author1= John William Kaye|author2= William Simpson |year=1867| publisher= London Day and Son|page=50 |oclc= 162249047}}]] [89] => [90] => Sanskrit inscriptions in stone and copper mentioning Diwali, occasionally alongside terms such as ''Dipotsava'', ''[[Dipawali (Jainism)|Dipavali]]'', ''Divali'' and ''Divalige'', have been discovered at numerous sites across India.{{cite book|author=Dineschandra Sircar|title=Indian Epigraphical Glossary|url=https://books.google.com/books?id=pySCGvdyYLIC|year=1966|publisher=Motilal Banarsidass|isbn=978-81-208-0562-0|page=98|access-date=21 August 2018|archive-date=26 January 2021|archive-url=https://web.archive.org/web/20210126200729/https://books.google.com/books?id=pySCGvdyYLIC|url-status=live}}{{cite book|author=E. Hultzsch|title=Epigraphia Indica and Record of the Archæological Survey of India, Volume V|url=https://books.google.com/books?id=TcIUAAAAYAAJ|year=1899|publisher=Office of the Superintendent of Government Printing, India|page=13|access-date=21 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120608/https://books.google.com/books?id=TcIUAAAAYAAJ|url-status=live}}{{efn|Some inscriptions mention the festival of lights in Prakrit terms such as ''tipa-malai'', ''sara-vilakku'' and others.}} Examples include a 10th-century Rashtrakuta empire copper plate inscription of [[Krishna III]] (939–967 CE) that mentions ''Dipotsava'',{{cite book|author=Dineschandra Sircar|title=Studies in the Religious Life of Ancient and Medieval India|url=https://books.google.com/books?id=mh1y1eMgGBMC|year=1971|publisher=Motilal Banarsidass|isbn=978-81-208-2790-5|pages=128–129|access-date=21 August 2018|archive-date=15 August 2021|archive-url=https://web.archive.org/web/20210815132825/https://books.google.com/books?id=mh1y1eMgGBMC|url-status=live}} and a 12th-century mixed Sanskrit-Kannada Sinda inscription discovered in the Isvara temple of [[Dharwad]] in Karnataka where the inscription refers to the festival as a "sacred occasion".{{cite book|author=R.S. Panchamukhi |editor=Hirananda Sastri |title=Epigraphia Indica, Volume XX|url=https://archive.org/details/in.ernet.dli.2015.69982 |year=1933|publisher=Archaeological Society of India|pages=[https://archive.org/details/in.ernet.dli.2015.69982/page/n151 117], 121, see Lines 44–52}} According to [[Lorenz Franz Kielhorn]], a German Indologist known for translating many Indic inscriptions, this festival is mentioned as ''Dipotsavam'' in verses 6 and 7 of the Ranganatha temple Sanskrit inscription of the 13th-century [[Venad (Kingdom)|Venad]] Hindu king [[Ravivarman Kulaśēkhara|Ravivarman Samgramadhira]]. Part of the inscription, as translated by Kielhorn, reads:
"the auspicious festival of lights which disperses the most profound darkness, which in former days was celebrated by the kings Ila, Kartavirya and Sagara, (...) as Sakra (Indra) is of the gods, the universal monarch who knows the duties by the three Vedas, afterwards celebrated here at Ranga for Vishnu, resplendent with Lakshmi resting on his radiant lap."{{cite book|author=F. Kielhorn|editor=E. Hultzsch|title=Epigraphia Indica, Volume IV|url=https://books.google.com/books?id=vqZCAAAAYAAJ|year=1896|publisher=Archaeological Society of India|pages=148–151|access-date=21 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120611/https://books.google.com/books?id=vqZCAAAAYAAJ|url-status=live}}{{efn|The Sanskrit inscription is in the Grantha script. It is well preserved on the north wall of the second ''prakara'' in the [[Ranganathaswamy Temple, Srirangam|Ranganatha temple]], Srirangam island, Tamil Nadu. }}
[91] => [92] => Jain inscriptions, such as the 10th-century Saundatti inscription about a donation of oil to Jinendra worship for the Diwali rituals, speak of ''Dipotsava''.{{cite book|author=Ramendra Nath Nandi|title=Religious Institutions and Cults in the Deccan, c. A.D. 600–A.D. 1000|url=https://books.google.com/books?id=7HRgstuWe6EC|year=1973|publisher=Motilal Banarsidass|isbn=978-0-8426-0564-9|page=38|access-date=21 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120609/https://books.google.com/books?id=7HRgstuWe6EC|url-status=live}}{{cite book|author1=Madhusudan A. Dhaky|author2=Michael W. Meister|title=Encyclopaedia of Indian temple architecture, Volume 1, Part 3|url=https://books.google.com/books?id=TXIYAQAAMAAJ|year=1996|publisher=American Institute of Indian Studies|isbn=978-81-86526-00-2|pages=255–257|access-date=21 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120610/https://books.google.com/books?id=TXIYAQAAMAAJ|url-status=live}} Another early 13th-century Sanskrit stone inscription, written in the Devanagari script, has been found in the north end of a mosque pillar in [[Jalore]], [[Rajasthan]] evidently built using materials from a demolished Jain temple. The inscription states that Ramachandracharya built and dedicated a drama performance hall, with a golden cupola, on Diwali.{{cite book|author=E. Hultzsch|title=Epigraphia Indica, Volume XI |year=1980 |url=https://archive.org/stream/EpigraphiaIndicaXI/Epigraphia%20Indica%20XI#page/n71 |publisher=Archaeological Society of India|pages= 52–55}}{{cite book|author=Manohar Laxman Varadpande|title=Religion and Theatre|url=https://books.google.com/books?id=SISkCN6L0nUC&pg=PA23|year=1983|publisher=Abhinav Publications|isbn=978-0-391-02794-7|page=23|quote=The most important reference is to the setting up of the golden cupola in the newly built central hall for dramatic performances on the occasion of Dipotsava Dana in v.s. 1268. The inscription written in Sanskrit clearly points out a tradition, in the Jain Viharas of performing plays on festive occasions before the idol of Mahavira.|access-date=21 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120611/https://books.google.com/books?id=SISkCN6L0nUC&pg=PA23|url-status=live}}{{efn|The Diwali-related inscription is the 4th inscription and it includes the year Vikrama Era 1268 (c. 1211 CE).}} [93] => [94] => ==Religious significance== [95] => [[File:Raja Ravi Varma, Goddess Lakshmi, 1896.jpg|thumb|upright|Diwali is commonly celebrated in the honour of [[Lakshmi]], the goddess of wealth.]] [96] => The religious significance of Diwali varies regionally within India. [97] => One tradition links the festival to legends in the Hindu epic ''[[Ramayana]]'', where Diwali is the day Rama, Sita, [[Lakshman|Lakshmana]], and [[Hanuman]] reached [[Ayodhya]] after a period of 14 years in exile after Rama's army of good defeated demon king [[Ravana]]'s army of evil.{{sfn|Om Lata Bahadur|2006|p=91}} Throughout the epic, Rama's decisions were always in line with ''[[dharma]] (''duty'')'' and the Diwali festival serves as a reminder for followers of hinduism to maintain their dharma in day to day life.{{Cite book |last=Campbell |first=Mason |title=Diwali and Its Origins |publisher=OUACHITA BAPTIST UNIVERSITY |year=2022 |pages=2 |language=English}} [98] => [99] => Per another popular tradition, in the [[Dvapara Yuga]] period, [[Krishna]], an [[avatar]] of [[Vishnu]], killed the demon [[Narakasura]], who was the evil king of Pragjyotishapura, near present-day Assam, and released 16000 girls held captive by Narakasura. Diwali was celebrated as a signifier of triumph of good over evil after Krishna's Victory over Narakasura. The day before Diwali is remembered as Naraka Chaturdashi, the day on which Narakasura was killed by Krishna.{{cite web|url=http://www.diwalicelebrations.net/diwali-legends/krisna-narakasur.html|title=Krishna Killed Narakasur – The Narakasur Legend of Diwali – Diwali Legend|website=diwalicelebrations.net|access-date=17 December 2018|archive-date=27 February 2019|archive-url=https://web.archive.org/web/20190227121743/http://www.diwalicelebrations.net/diwali-legends/krisna-narakasur.html|url-status=live}} [100] => [[File:Diwali Lakshmi Poojan.jpg|thumb|A picture of Lakshmi and [[Ganesha]] worship during Diwali]] [101] => [102] => Many Hindus associate the festival with Goddess [[Lakshmi]], the goddess of wealth and prosperity, and wife of Vishnu. According to Pintchman, the start of the 5-day Diwali festival is stated in some popular contemporary sources as the day goddess Lakshmi was born from [[Samudra manthan|Samudra Manthana]], the churning of the cosmic ocean of milk by the [[Deva (Hinduism)|Devas]] (gods) and the [[Asuras]] (demons) – a Vedic legend that is also found in several [[Puranas]] such as the ''[[Padma Purana]]'', while the night of Diwali is when Lakshmi chose and wed Vishnu.{{cite journal |last1=Pechilis |first1=Karen |year=2007 |title=Guests at God's Wedding: Celebrating Kartik among the Women of Benares |journal=The Journal of Asian Studies |volume=66 |issue=1 |pages=273–275 |doi=10.1017/S0021911807000460}} Along with Lakshmi, who is representative of [[Vaishnavism]], [[Ganesha]], the elephant-headed son of [[Parvati]] and [[Shiva]] of [[Shaivism]] tradition, is remembered as one who symbolises ethical beginnings and the remover of obstacles.{{sfn|Om Lata Bahadur|2006|p=91}} [103] => [104] => Hindus of eastern India associate the festival with the Goddess Kali, who symbolises the victory of good over evil.{{sfn|Laura Amazzone|2012|}}Buck, C. (2008). ''Hindu Festivals'', Festivals in Indian Society (2 Vols. Set), Vol 1, {{ISBN|978-81-8324-113-7}}{{cite journal |last1=Holm |first1=Jean |year=2006 |title=Growing Up in Hinduism |journal=British Journal of Religious Education |volume=6 |issue=3 |pages=116–120 |doi=10.1080/0141620840060303}} Hindus from the Braj region in northern India, parts of [[Assam]], as well as southern Tamil and Telugu communities view Diwali as the day the god Krishna overcame and destroyed the evil demon king Narakasura, in yet another symbolic victory of knowledge and good over ignorance and evil.{{sfn|Michael D. Coogan|2003|pp=152–153}}{{sfn|Lavanya Vemsani|2016|pp=190–191}} [105] => [106] => Trade and merchant families and others also offer prayers to [[Saraswati]], who embodies music, literature and learning and [[Kubera]], who symbolises book-keeping, treasury and wealth management. In western states such as Gujarat, and certain northern Hindu communities of India, the festival of Diwali signifies the start of a new year.{{sfn|Michael D. Coogan|2003|pp=152–153}} [107] => [108] => Mythical tales shared on Diwali vary widely depending on region and even within Hindu tradition,{{cite book|author1=Vasudha Narayanan|author2=Deborah Heiligman|title=Celebrate Diwali|url=https://books.google.com/books?id=rdTJJEQsDHoC|year=2008|publisher=National Geographic|isbn=978-1-4263-0291-6|page=31|access-date=14 October 2016|archive-date=2 January 2017|archive-url=https://web.archive.org/web/20170102030400/https://books.google.com/books?id=rdTJJEQsDHoC|url-status=live}} yet all share a common focus on righteousness, self-inquiry and the importance of knowledge,[http://www.hinduismtoday.com/modules/wfchannel/index.php?wfc_cid=39 Hindu Festivals] {{Webarchive|url=https://web.archive.org/web/20151011182204/http://www.hinduismtoday.com/modules/wfchannel/index.php?wfc_cid=39 |date=11 October 2015 }} Hinduism Today (2010)Carol Plum-Ucci (2007). ''Celebrate Diwali'', Enslow Publishers, {{ISBN|978-0-7660-2778-7}}, pp. 39–57 which, according to Lindsey Harlan, an Indologist and scholar of Religious Studies, is the path to overcoming the "darkness of ignorance".{{sfn|Frank Salamone|2004|p=112, Article on Divali by Lindsey Harlan}} The telling of these myths are reminiscent of the Hindu belief that good ultimately triumphs over evil.{{cite book|author=[[Bridget Brereton]]|title=An Introduction to the History of Trinidad and Tobago|url=https://books.google.com/books?id=uNrUU360mzsC&pg=PA113|year=1996|publisher=Heinemann|isbn=978-0-435-98474-8|page=113|access-date=19 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120611/https://books.google.com/books?id=uNrUU360mzsC&pg=PA113|url-status=live}}{{sfn|Darra Goldstein|2015|pp=222–223}} [109] => [110] => ===Other religions=== [111] => Originally a Hindu festival, Diwali has transcended religious lines.{{Cite journal |last=Johnson |first=Henry |date=2007-06-01 |title='Happy Diwali!' Performance, Multicultural Soundscapes and Intervention in Aotearoa/New Zealand |url=https://doi.org/10.1080/17411910701276526 |journal=Ethnomusicology Forum |volume=16 |issue=1 |pages=79 |doi=10.1080/17411910701276526 |s2cid=191322269 |issn=1741-1912 |access-date=22 October 2022 |archive-date=11 November 2023 |archive-url=https://web.archive.org/web/20231111152309/https://www.tandfonline.com/doi/abs/10.1080/17411910701276526 |url-status=live }} Diwali is celebrated by Hindus, Jains, Sikhs, and Newar Buddhists, although for each faith it marks different historical events and stories, but nonetheless the festival represents the same symbolic victory of light over darkness, knowledge over ignorance, and good over evil.[http://www.hinduismtoday.com/pdf_downloads/pagers/Hindu-Festival_Diwali_broadsheet-color.pdf Diwali – Celebrating the triumph of goodness] {{Webarchive|url=https://web.archive.org/web/20150924041444/http://www.hinduismtoday.com/pdf_downloads/pagers/Hindu-Festival_Diwali_broadsheet-color.pdf|date=24 September 2015}} Hinduism Today (2012)Jean Mead, How and why Do Hindus Celebrate Divali?, {{ISBN|978-0-237-53412-7}}, pp. 8–12 [112] => [113] => ==== Jainism ==== [114] => {{main|Diwali (Jainism)}} [115] => A scholar of Jain and Nivethan, states that in Jain tradition, Diwali is celebrated in observance of "Mahavira Nirvana Divas", the physical death and final nirvana of [[Mahavira]]. The Jain Diwali celebrated in many parts of India has similar practices to the Hindu Diwali, such as the lighting of lamps and the offering of prayers to Lakshmi. However, the focus of the Jain Diwali remains the dedication to Mahavira.{{sfn|Jeffery D. Long|2009|pp=26, 42}} According to the Jain tradition, this practice of lighting lamps first began on the day of Mahavira's nirvana in 527 BCE,{{efn|Scholars contest the 527 BCE date and consider Mahavira's biographical details as uncertain. Some suggest he lived in the 5th-century BCE contemporaneously with the Buddha.{{sfn|Potter|2007|pp=35–36}}{{sfn|Dundas|2002|p=22}}}} when 18 kings who had gathered for Mahavira's final teachings issued a proclamation that lamps be lit in remembrance of the "great light, Mahavira".{{sfn|J Gordon Melton|2011|p=255}}{{sfn|Jeffery D. Long|2009|p=42}} This traditional belief of the origin of Diwali, and its significance to Jains, is reflected in their historic artworks such as paintings.{{sfn|Jyotindra Jain|Eberhard Fischer|1978|p=13}} [116] => [117] => ==== Sikhism ==== [118] => {{main|Bandi Chhor Divas}} [119] => [[File:A hukamnama from the tenth Sikh guru, Guru Gobind Singh, requesting all of the Sikh congregation to convene in his presence on the occasion of Diwali.jpg|thumb|A [[hukamnama]] from the tenth Sikh guru, [[Guru Gobind Singh]], requesting all of the Sikh congregation to convene in his presence on the occasion of Diwali]] [120] => Sikhs celebrate Bandi Chhor Divas in remembrance of the release of [[Guru Hargobind]] from the [[Gwalior Fort]] prison by the Mughal emperor [[Jahangir]] and the day he arrived at the Golden Temple in Amritsar.{{cite book |author=H.S. Singha |title=The Encyclopedia of Sikhism (over 1000 Entries) |url=https://books.google.com/books?id=gqIbJz7vMn0C&pg=PA62 |year=2000 |publisher=Hemkunt Press |isbn=978-81-7010-301-1 |page=62 |access-date=6 April 2016 |archive-date=2 January 2017 |archive-url=https://web.archive.org/web/20170102024429/https://books.google.com/books?id=gqIbJz7vMn0C&pg=PA62 |url-status=live }} According to J.S. Grewal, a scholar of Sikhism and Sikh history, Diwali in the Sikh tradition is older than the sixth Guru Hargobind legend. [[Guru Amar Das]], the third Guru of the Sikhs, built a well in Goindwal with eighty-four steps and invited Sikhs to bathe in its [[sacred waters]] on Baisakhi and Diwali as a form of community bonding. Over time, these spring and autumn festivals became the most important of Sikh festivals and holy sites such as Amritsar became focal points for annual pilgrimages.{{sfn|J. S. Grewal|1998|pp=50–51, 60, 73–78, 93}} The festival of Diwali, according to Ray Colledge, highlights three events in Sikh history: the founding of the city of Amritsar in 1577, the release of Guru Hargobind from the Mughal prison, and the day of Bhai Mani Singh's martyrdom in 1738 as a result of his failure to pay a fine for trying to celebrate Diwali and thereafter refusing to convert to Islam.{{sfn|Ray Colledge|2017|pp=276–278}}{{sfn|Pashaura Singh|Louis E. Fenech|2014|pp=431–433}}{{efn|Sikhs historically referred to this festival as Diwali. It was in early 20th-century, states Harjot Oberoi, a scholar of Sikh history, when the Khalsa Tract Society triggered by the [[Singh Sabha Movement]] sought to establish a Sikh identity distinct from the Hindus and the Muslims.{{sfn|Harjot Oberoi|1994|pp=346–349}} They launched a sustained campaign to discourage Sikhs from participating in Holi and Diwali, renaming the festivals, publishing the seasonal greeting cards in the Gurmukhi language and relinking their religious significance to Sikh historical events.{{sfn|Harjot Oberoi|1994|pp=347–349}} While some of these efforts have had a lasting impact for the Sikh community, the lighting, feasting together, social bonding, sharing and other ritual grammar of Sikh celebrations during the Diwali season are similar to those of the Hindus and Jains.{{sfn|Harjot Oberoi|1994|pp=347–349}}}} [121] => [122] => ==== Buddhism ==== [123] => Diwali is not a festival for most Buddhists, with the exception of the [[Newar people|Newar]] people of Nepal who revere various deities in [[Vajrayana]] Buddhism and celebrate Diwali by offering prayers to Lakshmi. Newar Buddhists in Nepalese valleys also celebrate the Diwali festival over five days, in much the same way, and on the same days, as the Nepalese Hindu Diwali-Tihar festival.{{cite book|author=Jon Burbank|title=Nepal|url=https://books.google.com/books?id=EaWLU6Blh_sC&pg=PA111|year=2002|publisher=Marshall Cavendish|isbn=978-0-7614-1476-6|pages=111–112|access-date=14 October 2016|archive-date=2 January 2017|archive-url=https://web.archive.org/web/20170102013443/https://books.google.com/books?id=EaWLU6Blh_sC&pg=PA111|url-status=live}} According to some observers, this traditional celebration by Newar Buddhists in Nepal, through the worship of Lakshmi and Vishnu during Diwali, is not [[syncretism]] but rather a reflection of the freedom within [[Mahayana]] Buddhist tradition to worship any deity for their worldly betterment. [124] => [125] => ==Celebrations== [126] => In the lead-up to Diwali, celebrants prepare by cleaning, renovating, and decorating their homes and workplaces with ''diyas'' (oil lamps) and ''[[rangoli]]s'' (colorful art circle patterns).{{cite book |author=Pramodkumar |url=https://books.google.com/books?id=6A9EZRQIT9kC&pg=PA109 |title=Meri Khoj Ek Bharat Ki |date=2008 | publisher=Lulu.com |isbn=978-1-4357-1240-9 |quote=It is extremely important to keep the house spotlessly clean and pure on Diwali. The goddess [[Lakshmi]] likes cleanliness, and it is believed that she will visit the cleanest house first. Lamps are lit in the evening to welcome the goddess. They are believed to light up her path. |access-date=26 October 2011 |archive-url=https://web.archive.org/web/20220110120623/https://books.google.com/books?id=6A9EZRQIT9kC&pg=PA109 |archive-date=10 January 2022 |url-status=live}} During Diwali, people wear their finest clothes, illuminate the interior and exterior of their homes with saaki (earthen lamp), ''diyas'' and ''rangoli'', perform worship ceremonies of [[Lakshmi]], the goddess of prosperity and wealth,{{efn|Hindus of eastern and northeastern states of India associate the festival with the goddess [[Durga]], or her fierce avatar [[Kali]] ([[Shaktism]]).{{sfn|Laura Amazzone|2012|}} According to McDermott, this region also celebrated the Lakshmi puja historically, while the Kali puja tradition started in the colonial era and was particular prominent post-1920s.{{sfn|McDermott|2011|pp=183–188}}}} light fireworks, and partake in family feasts, where ''mithai'' ([[South Asian sweets|sweets]]) and [[gift]]s are shared. [127] => [128] => The height of Diwali is celebrated on the third day coinciding with the darkest night of Ashvin or Kartika. [129] => [130] => The common celebratory practices are known as the festival of light, however there are minor differences from state to state in India. Diwali is usually celebrated twenty days after the [[Vijayadashami]] festival, with [[Dhanteras]], or the regional equivalent, marking the first day of the festival when celebrants prepare by cleaning their homes and making decorations on the floor, such as ''[[rangoli]]s''.Karen Bellenir (1997). ''Religious Holidays and Calendars: An Encyclopedic Handbook'', 2nd Edition, {{ISBN|978-0-7808-0258-2}}, Omnigraphics Some regions of [[India]] start Diwali festivities the day before Dhanteras with [[Govatsa Dwadashi]]. The second day is [[Naraka Chaturdashi]]. The third day is the day of [[Lakshmi Puja]] and the darkest [[night]] of the [[Kārtika (month)|traditional month]]. In some parts of [[India]], the day after [[Lakshmi Puja]] is marked with the [[Govardhan Puja]] and [[Balipratipada]] (Padwa). Some [[Hindus|Hindu]] communities mark the last day as [[Bhai Dooj]] or the regional equivalent, which is dedicated to the bond between sister and brother,{{cite book |author1=Rajat Gupta |url=https://books.google.com/books?id=DatDDAAAQBAJ&pg=PA84 |title=Hospitality & Tourism Management |author2=Nishant Singh |author3=Ishita Kirar |publisher=Vikas |isbn=978-93-259-8244-4 |page=84 |access-date=13 August 2018 |archive-url=https://web.archive.org/web/20220110120612/https://books.google.com/books?id=DatDDAAAQBAJ&pg=PA84 |archive-date=10 January 2022 |url-status=live}} while other Hindu and Sikh craftsmen communities mark this day as [[Vishwakarma Puja|Vishvakarma Puja]] and observe it by performing maintenance in their work spaces and offering [[prayer]]s.{{cite book |author1=Kristen Haar |url=https://books.google.com/books?id=YOI1nB_zTyAC |title=Sikhism |author2=Sewa Singh Kalsi |publisher=Infobase Publishing |year=2009 |isbn=978-1-4381-0647-2 |pages=98–99 |access-date=13 August 2018 |archive-url=https://web.archive.org/web/20200208123615/https://books.google.com/books?id=YOI1nB_zTyAC |archive-date=8 February 2020 |url-status=live}}{{cite book |author=Shobhna Gupta |url=https://books.google.com/books?id=g4TtrdejbTEC&pg=PA84 |title=Festivals of India |publisher=Har-Anand |year=2002 |isbn=978-81-241-0869-7 |page=84 |access-date=13 August 2018 |archive-url=https://web.archive.org/web/20220110120607/https://books.google.com/books?id=g4TtrdejbTEC&pg=PA84 |archive-date=10 January 2022 |url-status=live}}[[File:Diwali in Sri Lanka Culture and Sights.jpg|thumb|Diwali celebrations include [[Puja (Hinduism)|puja]] (prayers) to Lakshmi and Ganesha. Lakshmi is of the Vaishnavism tradition, while Ganesha of the Shaivism tradition of Hinduism.{{sfn|Om Lata Bahadur|2006|pp=92–93}}{{sfn|David Kinsley|1988|pp=33–34}}]]Rituals and preparations for Diwali begin days or weeks in advance, typically after the festival of Dusshera that precedes Diwali by about 20 days.{{sfn|Om Lata Bahadur|2006|p=91}} The festival formally begins two days before the night of Diwali, and ends two days thereafter. Each day has the following rituals and significance: Diwali, the Indian festival of lights has become more popular in other countries. In [[New York City]] lawmakers have passed legislation to make holidays in school. But debates over the holiday push back. In the future Diwali will be a holiday.{{Cite news |date=2023-06-26 |title=Diwali Is Set to Become a School Holiday in New York City |work=The New York Times |language=en |url=https://www.nytimes.com/2023/06/26/nyregion/diwali-school-holiday-nyc.html |access-date=2023-08-02 |last1=Closson |first1=Troy |archive-date=4 August 2023 |archive-url=https://web.archive.org/web/20230804020242/https://www.nytimes.com/2023/06/26/nyregion/diwali-school-holiday-nyc.html |url-status=live }} [131] => [132] => ===Dhanteras, Dhanatrayodashi, Yama Deepam (Day 1)=== [133] => {{main|Dhanteras}} [134] => [[File:DiwaliOilLampCrop.JPG|thumb|Dhanteras starts off the Diwali celebrations with the lighting of ''[[Diya (lamp)|Diya]] or Panati'' lamp rows, house cleaning and floor [[rangoli]]]] [135] => [136] => ''Dhanteras'', derived from ''Dhan'' meaning wealth and ''teras'' meaning thirteenth, marks the thirteenth day of the dark fortnight of Ashwin or Kartik and the beginning of Diwali in most parts of India.{{sfn|Tracy Pintchman|2005|pp=59–60}} On this day, many Hindus clean their homes and business premises. They install ''diyas'', small earthen oil-filled lamps that they light up for the next five days, near Lakshmi and Ganesha iconography.{{sfn|Tracy Pintchman|2005|pp=59–60}}{{sfn|Om Lata Bahadur|2006|pp=92–93}} Women and children decorate doorways within homes and offices with ''rangolis'', colourful designs made from rice flour, flower petals, colored rice or colored sand,{{sfn|Paul Fieldhouse|2017|pp=150–151}} while the boys and men decorate the roofs and walls of family homes, markets, and temples and string up lights and lanterns. The day also marks a major shopping day to purchase new utensils, home equipment, gold jewelry, firecrackers, and other items.{{sfn|Om Lata Bahadur|2006|pp=92–93}}{{Cite web |date=2023-07-14 |title=Diwali {{!}} Definition & Facts {{!}} Britannica |url=https://www.britannica.com/topic/Diwali-Hindu-festival |access-date=2023-07-27 |website=Encyclopædia Britannica |language=en |archive-date=1 May 2015 |archive-url=https://web.archive.org/web/20150501153023/https://www.britannica.com/EBchecked/topic/166786/Diwali |url-status=live }} On the evening of Dhanteras, families offer prayers (''puja'') to Lakshmi and Ganesha, and lay offerings of puffed rice, candy toys, rice cakes and ''batashas'' (hollow sugar cakes).{{sfn|Om Lata Bahadur|2006|pp=92–93}} [137] => [138] => According to Tracy Pintchman, Dhanteras is a symbol of annual renewal, cleansing and an auspicious beginning for the next year.{{sfn|Tracy Pintchman|2005|pp=59–60}} The term ''Dhan'' for this day also alludes to the [[Ayurvedic]] icon [[Dhanvantari]], the god of health and healing, who is believed to have emerged from the "churning of cosmic ocean" on the same day as Lakshmi.{{sfn|Tracy Pintchman|2005|pp=59–60}} Some communities, particularly those active in Ayurvedic and health-related professions, pray or perform [[Homa (ritual)|havan]] rituals to Dhanvantari on Dhanteras.{{sfn|Tracy Pintchman|2005|pp=59–60}} [139] => [140] => On Yama Deepam (also known as Yama Dipadana or Jam ke Diya), Hindus light a [[Diya (lamp)|diya]], ideally made of wheat flour and filled with sesame oil, that faces south in the back of their homes. This is believed to please [[Yama (Hinduism)|Yama]], the god of death, and to ward off untimely death.{{cite web|url=http://www.drikpanchang.com/diwali/yama-deepam/yama-deepam-date-time.html|title=2020 Yama Deepam date and timings for New Delhi, NCT, India|first=Adarsh Mobile Applications|last=LLP|website=Drikpanchang|access-date=28 August 2021|archive-date=23 December 2017|archive-url=https://web.archive.org/web/20171223185715/http://www.drikpanchang.com/diwali/yama-deepam/yama-deepam-date-time.html|url-status=live}} Some Hindus observe Yama Deepa on the second night before the main day of Diwali.{{cite web|url=http://www.swahainternational.org/the-yam-deep-or-jam-ke-deeya/|title=The 'Yam-deep' or 'Jam ke Deeya' – SWAHA International|access-date=11 November 2020|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120618/http://www.swahainternational.org/the-yam-deep-or-jam-ke-deeya/|url-status=live}}{{cite web |url=https://www.astroved.com/blogs/significance-yama-deepam-diwali-eve |title=Significance of Yama Deepam on Diwali Eve |publisher=AstroVed.com |date=2021-12-29 |access-date=2022-01-10 |archive-date=19 April 2021 |archive-url=https://web.archive.org/web/20210419040402/https://www.astroved.com/blogs/significance-yama-deepam-diwali-eve |url-status=live }} [141] => [142] => ===Naraka Chaturdashi, Kali Chaudas, Chhoti Diwali, Hanuman Puja, Roop Chaudas, Yama Deepam (Day 2)=== [143] => {{main|Naraka Chaturdashi}} [144] => {{multiple image|perrow = 2|total_width=400 [145] => | image1 = Diwali Food and Celebrations in Sri Lanka Culture and Sights.jpg [146] => | image2 = Hindu diet, meal setting at festival.jpg [147] => | footer = Choti Diwali is the major shopping day for festive ''mithai'' (sweets) [148] => }} [149] => ''Naraka Chaturdashi'', also known as Chhoti Diwali, is the second day of festivities coinciding with the fourteenth day of the dark fortnight of Ashwin or Kartik.{{cite news|title=Choti Diwali 2020 date: Kali Chaudas significance, when and how to celebrate |url=https://timesofindia.indiatimes.com/astrology/rituals-puja/choti-diwali-2020-date-kali-chaudas-significance-when-and-how-to-celebrate/articleshow/79203502.cms|access-date=2020-11-14|website=The Times of India|date=13 November 2020 |language=en|archive-date=14 November 2020|archive-url=https://web.archive.org/web/20201114134308/https://timesofindia.indiatimes.com/astrology/rituals-puja/choti-diwali-2020-date-kali-chaudas-significance-when-and-how-to-celebrate/articleshow/79203502.cms|url-status=live}} The term "chhoti" means little, while "Naraka" means hell and "Chaturdashi" means "fourteenth".{{sfn|Tracy Pintchman|2005|pp=60–61}} The day and its rituals are interpreted as ways to liberate any souls from their suffering in "Naraka", or hell, as well as a reminder of spiritual auspiciousness. For some Hindus, it is a day to pray for the peace to the manes, or defiled souls of one's ancestors and light their way for their journeys in the cyclic afterlife.{{sfn|Tracy Pintchman|2005|pp=60–61, 63}} A mythological interpretation of this festive day is the destruction of the asura (demon) [[Narakasura]] by Krishna, a victory that frees 16,000 imprisoned princesses kidnapped by Narakasura.{{sfn|Tracy Pintchman|2005|pp=60–61}} It is also celebrated as Roop Chaudas in some North Indian households, where women bathe before sunrise, while lighting a [[Diya (lamp)]] in the bath area, they believe it helps enhance their beauty – it is a fun ritual that young girls enjoy as part of festivities. ''Ubtan'' is applied by the women which is made up of special gram flour mixed with herbs for cleansing and beautifying themselves. [150] => [151] => Naraka Chaturdashi is also a major day for purchasing festive foods, particularly sweets. A variety of sweets are prepared using flour, semolina, rice, chickpea flour, dry fruit pieces powders or paste, milk solids (''mawa'' or ''khoya'') and clarified butter (''ghee'').{{sfn|Darra Goldstein|2015|pp=222–223}} According to Goldstein, these are then shaped into various forms, such as laddus, barfis, halwa, kachoris, shrikhand, and sandesh, rolled and stuffed delicacies, such as karanji, shankarpali, maladu, susiyam, pottukadalai. Sometimes these are wrapped with edible silver foil ([[vark]]). Confectioners and shops create Diwali-themed decorative displays, selling these in large quantities, which are stocked for home celebrations to welcome guests and as gifts.{{sfn|Darra Goldstein|2015|pp=222–223}}{{sfn|Om Lata Bahadur|2006|pp=92–93}} Families also prepare homemade delicacies for Lakshmi Pujan, regarded as the main day of Diwali.{{sfn|Darra Goldstein|2015|pp=222–223}} Chhoti Diwali is also a day for visiting friends, business associates and relatives, and exchanging gifts.{{sfn|Om Lata Bahadur|2006|pp=92–93}} [152] => [153] => On the second day of Diwali, Hanuman Puja is performed in some parts of India especially in [[Gujarat]]. It coincides with the day of Kali Chaudas. It is believed that spirits roam around on the night of Kali Chaudas, and [[Hanuman]], who is the deity of strength, power, and protection, is worshipped to seek protection from the spirits. Diwali is also celebrated to mark the return of [[Rama]] to [[Ayodhya]] after defeating the demon-king Ravana{{Cite web |date=2023-06-24 |title=Ravana {{!}} King of Lanka, Demon King, Ten-Headed {{!}} Britannica |url=https://www.britannica.com/topic/Ravana |access-date=2023-07-28 |website=Encyclopædia Britannica |language=en |archive-date=2 June 2023 |archive-url=https://web.archive.org/web/20230602165102/https://www.britannica.com/topic/Ravana |url-status=live }} and completing his fourteen years of exile. The devotion and dedication of Hanuman pleased Rama so much that he blessed Hanuman to be worshipped before him. Thus, people worship Hanuman the day before Diwali's main day.{{cite web|url=https://www.drikpanchang.com/diwali/hanuman-puja/hanuman-puja-date-time.html?year=2020|title=2020 Hanuman Puja date and time during Diwali for New Delhi, NCT, India|access-date=6 November 2020|archive-date=3 November 2021|archive-url=https://web.archive.org/web/20211103035611/https://www.drikpanchang.com/diwali/hanuman-puja/hanuman-puja-date-time.html?year=2020|url-status=live}} [154] => [155] => This day is commonly celebrated as Diwali in [[Tamil Nadu]], [[Goa]], and [[Karnataka]].{{Citation needed|date=November 2023}} Traditionally, [[Marathi people|Marathi]] Hindus and South Indian Hindus receive an oil massage from the elders in the family on the day and then take a ritual bath, all before sunrise.{{sfn|Om Lata Bahadur|2006|pp=93–94}} Many visit their favourite Hindu temple.{{sfn|Hillary Rodrigues|2016|p=29}} [156] => [157] => Some Hindus observe Yama Deepam (also known as Yama Dipadana or Jam ke Diya) on the second day of Diwali, instead of the first day. A diya that is filled with sesame oil is lit at back of their homes facing in the southern direction. This is believed to please [[Yama (Hinduism)|Yama]], the god of death, and to ward off untimely death. [158] => [159] => ===Lakshmi Pujan, Kali Puja (Day 3)=== [160] => {{Main|Lakshmi Puja|Kali Puja}} [161] => [162] => The third day is the height of the festival,{{sfn|Stephen Jacobs|2010|p=26}} and coincides with the last day of the dark fortnight of Ashwin or Kartik. This is the day when Hindu, Jain and Sikh temples and homes are aglow with lights, thereby making it the "festival of lights". The word Deepawali comes from the Sanskrit word deep, which means an Indian lantern/lamp.{{sfn|Tracy Pintchman|2005|pp=61–62}}{{cite book|author=Jean Mead|title=How and why Do Hindus Celebrate Divali?|url=https://books.google.com/books?id=QJyZKOtHWg4C&pg=PA4|date=February 2008|publisher=Evans Brothers|isbn=978-0-237-53412-7|pages=4–|access-date=25 March 2019|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110120611/https://books.google.com/books?id=QJyZKOtHWg4C&pg=PA4|url-status=live}} [163] => [[File:Kit Kat Firecracker.jpg|thumb|left|upright|A sparkling firecracker, commonly known as 'Kit Kat' in India]] [164] => The youngest members in the family visit their elders, such as grandparents and other senior members of the community, on this day. Small business owners give gifts or special bonus payments to their employees between Dhanteras and Lakshmi Pujan.{{sfn|Om Lata Bahadur|2006|pp=93–94}}{{sfn|Constance Jones|2011|p= 254}} Shops either do not open or close early on this day allowing employees to enjoy family time. Shopkeepers and small operations perform ''puja'' rituals in their office premises. Unlike some other festivals, the Hindus typically do not fast during the five-day long Diwali including Lakshmi Pujan, rather they feast and share the bounties of the season at their workplaces, community centres, temples, and homes.{{sfn|Om Lata Bahadur|2006|pp=93–94}} [165] => [166] => [[File:Diwali Festival.jpg|thumb|Lighting candle and clay lamp in their house and at temples during Diwali night]] [167] => As the evening approaches, celebrants will wear new clothes or their best outfits, teenage girls and women, in particular, wear saris and jewelry.{{sfn|Om Lata Bahadur|2006|pp=94–95}} At dusk, family members gather for the Lakshmi Pujan,{{sfn|Om Lata Bahadur|2006|pp=94–95}} although prayers will also be offered to other deities, such as Ganesha, Saraswati, Rama, Lakshmana, Sita, Hanuman, or Kubera. The lamps from the puja ceremony are then used to light more earthenware lamps, which are placed in rows along the parapets of temples and houses,{{sfn|Om Lata Bahadur|2006|pp=97–98}} while some ''diyas'' are set adrift on rivers and streams.John Bowker, ed., Oxford Concise Dictionary of World Religions (Oxford UP, 2000), See Festivals{{sfn|Klaus K. Klostermaier|2014|pp=59, 69}} After the ''puja'', people go outside and celebrate by lighting up ''patakhe'' (fireworks) together, and then share a family feast and ''[[Mithai (confectionery)|mithai]]'' (sweets, desserts). [168] => [169] => The ''puja'' and rituals in the [[Bengali Hindu]] community focus on Kali, the goddess of war, instead of Lakshmi.{{sfn|McDermott |2011|pp =183–188}}{{sfn|Constantina Rhodes|2010|pp=1–2}} According to Rachel Fell McDermott, a scholar of South Asian, particular Bengali, studies, in Bengal during Navaratri (Dussehra elsewhere in India) the ''[[Durga puja]]'' is the main focus, although in the eastern and north eastern states the two are synonymous, but on Diwali the focus is on the puja dedicated to Kali. These two festivals likely developed in tandem over their recent histories, states McDermott.{{sfn|McDermott|2011|pp=183–188}} Textual evidence suggests that Bengali Hindus worshipped Lakshmi before the colonial era, and that the Kali puja is a more recent phenomenon.{{efn|According to McDermott, while the Durga Puja is the largest Bengali festival and it can be traced to the 16th-century or earlier, the start of Kali puja tradition on Diwali is traceable to no earlier than about the mid-18th-century during the reign of Raja Krishnacandra Ray.{{sfn|McDermott|2011|pp=183–188}} McDermott further writes that the older historic documents of the Bengal confirm that the Bengali Hindus have long celebrated the night of Diwali with illuminations, firecrackers, foods, new account books, Lakshmi (not Kali), inviting their friends (including Europeans during the colonial era) and gambling.{{sfn|McDermott|2011|pp=183–188}} The Kali ''sarbajanin'' tradition on Diwali, with tantric elements in some locations, grew slowly into a popular Bengali tradition after the mid-1920s.{{sfn|McDermott|2011|pp=183–188}}}} Contemporary Bengali celebrations mirror those found elsewhere, with teenage boys playing with fireworks and the sharing of festive food with family, but with the [[Shaktism|Shakti]] goddess Kali as the focus.{{sfn|June McDaniel|2004|pp=253–255}} [170] => [171] => [[File:Sparkles phuljhari fireworks on DIWALI, festival of lights.jpg|thumb|A child playing with [[sparkler]]s during Diwali]] [172] => On the night of Diwali, rituals across much of India are dedicated to Lakshmi to welcome her into their cleaned homes and bring prosperity and happiness for the coming year.{{sfn|Tracy Pintchman|2005|pp=61–63}}{{cite web|date=2020-11-12|title=Diwali Festival 2020 India:Date,Story,Celebration,Diwali Special Gift|url=https://news.jagatgururampalji.org/diwali-festival-2020-special-gift/|access-date=2020-11-14|website=S A NEWS|language=en-US|archive-date=14 November 2020|archive-url=https://web.archive.org/web/20201114053744/https://news.jagatgururampalji.org/diwali-festival-2020-special-gift/|url-status=live}} While the cleaning, or painting, of the home is in part for goddess Lakshmi, it also signifies the ritual "reenactment of the cleansing, purifying action of the monsoon rains" that would have concluded in most of the Indian subcontinent.{{sfn|Tracy Pintchman|2005|pp=61–63}} Vaishnava families recite Hindu legends of the victory of good over evil and the return of hope after despair on the Diwali night, where the main characters may include Rama, Krishna, Vamana or one of the avatars of Vishnu, the divine husband of Lakshmi.{{sfn|Tracy Pintchman|2005|pp=61–63}}{{sfn|Om Lata Bahadur|2006|pp=94–97}} At dusk, lamps placed earlier in the inside and outside of the home are lit up to welcome Lakshmi.{{sfn|Stephen Jacobs|2010|p=26}} Family members light up firecrackers, which some interpret as a way to ward off all evil spirits and the inauspicious, as well as add to the festive mood.{{cite book|url = https://books.google.com/books?id=GErOyV7FBNUC&pg=PA175|title = Asian American History|first = Valerie|last = Petrillo|publisher = Chicago Review Press|quote = There are firecrackers everywhere to scare off evil spirits and contribute to the festive atmosphere.|access-date = 26 October 2011|isbn = 978-1-55652-634-3|date = 28 May 2007|archive-date = 10 January 2022|archive-url = https://web.archive.org/web/20220110120612/https://books.google.com/books?id=GErOyV7FBNUC&pg=PA175|url-status = live}}{{cite book|url = https://books.google.com/books?id=TRyb8XqB7dEC&pg=SA9-PA1|title = The International Holiday & Festival Primer|first1 = David|last1 = DeRocco|first2 = Joan|last2 = Dundas|author3 = Ian Zimmerman|publisher = Full Blast Productions|quote = But as well as delighting the spectators, the fireworks are believed to chase away evil spirits.|access-date = 26 October 2011|isbn = 978-1-895451-24-5|year = 1996|archive-date = 11 November 2023|archive-url = https://web.archive.org/web/20231111153321/https://books.google.com/books?id=TRyb8XqB7dEC&pg=SA9-PA1#v=onepage&q&f=false|url-status = live}} According to Pintchman, who quotes Raghavan, this ritual may also be linked to the tradition in some communities of paying respect to ancestors. Earlier in the season's fortnight, some welcome the souls of their ancestors to join the family for the festivities with the ''Mahalaya''. The Diwali night's lights and firecrackers, in this interpretation, represent a celebratory and symbolic farewell to the departed ancestral souls.{{sfn|Tracy Pintchman|2005|p=63}} [173] => [174] => The celebrations and rituals of the Jains and the Sikhs are similar to those of the Hindus where social and community bonds are renewed. Major temples and homes are decorated with lights, festive foods shared with all, friends and relatives remembered and visited with gifts.{{sfn|Constance Jones|2011|p= 254}}{{sfn|Jeffery D. Long|2009|pp=26, 42}} [175] => [176] => ===Annakut, Balipratipada (Padwa), New Year's Day, Govardhan Puja (Day 4)=== [177] => {{main|Balipratipada|Govardhan Puja}} [178] => The day after Diwali is the first day of the bright fortnight of Kartik.{{sfn|Tracy Pintchman|2005|pp=63–64}} It is regionally called Annakut (heap of grain), Padwa, Goverdhan puja, Bali Pratipada, Bali Padyami, Kartik Shukla Pratipada and other names.{{sfn|Paul Fieldhouse|2017|pp=150–151}}{{sfn|Tracy Pintchman|2005|pp=63–64}} According to one tradition, the day is associated with the story of Bali's defeat at the hands of Vishnu.{{cite book|author1=M.G.S. Narayanan|author2=K.K.N. Kurup|title=Historical Studies in Kerala|url=https://books.google.com/books?id=mvELAAAAIAAJ|access-date=12 October 2014|year=1976|publisher=Department of History, University of Calicut|archive-date=3 January 2014|archive-url=https://web.archive.org/web/20140103135407/http://books.google.com/books?id=mvELAAAAIAAJ|url-status=live}}Deborah Heiligman, ''Celebrate Diwali'', {{ISBN|978-1-4263-0291-6}}, National Geographic, p. 31 In another interpretation, it is thought to reference the legend of Parvati and her husband Shiva playing a game of ''dyuta'' (dice) on a board of twelve squares and thirty pieces, Parvati wins. Shiva surrenders his shirt and adornments to her, rendering him naked.{{sfn|Tracy Pintchman|2005|pp=63–64}} According to Handelman and Shulman, as quoted by Pintchman, this legend is a Hindu metaphor for the cosmic process for creation and dissolution of the world through the masculine destructive power, as represented by Shiva, and the feminine procreative power, represented by Parvati, where twelve reflects the number of months in the cyclic year, while thirty are the number of days in its lunisolar month.{{sfn|Tracy Pintchman|2005|pp=63–64}} [179] => [180] => {{multiple image|perrow = 2|total_width=400 [181] => | image1 = Annakut.jpg [182] => | image2 = Lord Krishna and Goverdhan parwat in his left hand's finger.jpg [183] => | footer = Annakut community meals (left), Krishna holding [[Govardhan Hill]] ritually made from cow dung, rice and flowers (right). [184] => }} [185] => This day ritually celebrates the bond between the wife and husband,{{sfn|William D. Crump|2014|pp=112–113}} and in some Hindu communities, husbands will celebrate this with gifts to their wives. In other regions, parents invite a newly married daughter, or son, together with their spouses to a festive meal and give them gifts.{{sfn|William D. Crump|2014|pp=112–113}} [186] => [187] => In some rural communities of the north, west and central regions, the fourth day is celebrated as Govardhan puja, honouring the legend of the Hindu god Krishna saving the cowherd and farming communities from incessant rains and floods triggered by Indra's anger,{{sfn|William D. Crump|2014|pp=112–113}} which he accomplished by lifting the Govardhan mountain. This legend is remembered through the ritual of building small mountain-like miniatures from cow dung.{{sfn|William D. Crump|2014|pp=112–113}} According to Kinsley, the ritual use of cow dung, a common fertiliser, is an agricultural motif and a celebration of its significance to annual crop cycles.{{sfn|David Kinsley|1988|pp=33–34}}{{sfn|Tracy Pintchman|2005|pp=64–65}}{{sfn|Lodrick|1987}} [188] => [189] => The agricultural symbolism is also observed on this day by many Hindus as Annakut, literally "mountain of food". Communities prepare over one hundred dishes from a variety of ingredients, which is then dedicated to Krishna before being shared among the community. Hindu temples on this day prepare and present "mountains of sweets" to the faithful who have gathered for ''darshan'' (visit).{{sfn|William D. Crump|2014|pp=112–113}} In Gujarat, Annakut is the first day of the new year and celebrated through the purchase of essentials, or ''sabras'' (literally, "good things in life"), such as salt, offering prayers to Krishna and visiting temples.{{sfn|William D. Crump|2014|pp=112–113}} In Gujarat [[Indian New Year's days|New Year]] is celebrated after the day of Diwali. In the early morning people take showers, do prayer at home, visit temples for worship and children in the evening visit neighbor houses to say happy new year, shake hands, get mukhvas for dessert, and chocolate. [190] => [191] => ===Bhai Duj, Bhau-Beej, Vishwakarma Puja (Day 5)=== [192] => {{main|Bhai Dooj|Vishwakarma Puja}} [193] => [[File:Diwali (Bhaiya Dweej ).JPG|thumb|right|A sister ritually feeding her brother on Bhai Duj-Diwali]] [194] => The last day of the festival, the second day of the bright fortnight of Kartik, is called ''Bhai Duj'' (literally "brother's day"{{cite book|author=David L. Haberman|title=River of Love in an Age of Pollution: The Yamuna River of Northern India|url=https://books.google.com/books?id=63uDsPPr48gC&pg=PA129|year=2006|publisher=University of California Press|isbn=978-0-520-24789-5|page=129|access-date=19 August 2018|archive-date=11 November 2023|archive-url=https://web.archive.org/web/20231111153322/https://books.google.com/books?id=63uDsPPr48gC&pg=PA129#v=onepage&q&f=false|url-status=live}}), ''Bhau Beej'', ''Bhai Tilak'' or ''Bhai Phonta''. It celebrates the sister-brother bond, similar in spirit to [[Raksha Bandhan]] but it is the brother that travels to meet the sister and her family. This festive day is interpreted by some to symbolise Yama's sister Yamuna welcoming Yama with a ''tilaka'', while others interpret it as the arrival of Krishna at his sister Subhadra's place after defeating Narakasura. Subhadra welcomes him with a ''tilaka'' on his forehead.{{sfn|William D. Crump|2014|pp=112–113}}{{sfn|Tracy Pintchman|2005|pp=66–69}} [195] => [196] => The day celebrates the sibling bond between brother and sister.{{cite web|title=Bhai Bij in India in 2020|url=https://www.officeholidays.com/holidays/bhai-bij|access-date=2020-11-14|website=Office Holidays|language=en|archive-date=16 November 2020|archive-url=https://web.archive.org/web/20201116022133/https://www.officeholidays.com/holidays/bhai-bij|url-status=live}} On this day the womenfolk of the family gather, perform a puja with prayers for the well being of their brothers, then return to a ritual of feeding their brothers with their hands and receiving gifts. According to Pintchman, in some Hindu traditions the women recite tales where sisters protect their brothers from enemies that seek to cause him either bodily or spiritual harm.{{sfn|Tracy Pintchman|2005|pp=66–69}} In historic times, this was a day in autumn when brothers would travel to meet their sisters, or invite their sister's family to their village to celebrate their sister-brother bond with the bounty of seasonal harvests. [197] => [198] => The artisan Hindu and Sikh community celebrates the fourth day as the Vishwakarma puja day.{{efn|According to a Government of Himachal Pradesh and India publication, the Vishvakarma puja is observed on the fourth day of Diwali in the Himalayan state.{{cite book|author=Government of India & Himachal Pradesh|title=Census of India, 1981: Himachal Pradesh|url=https://books.google.com/books?id=0EqykjrjNPYC|year=1982|publisher=Controller of Publications|page=46|access-date=20 August 2018|archive-date=11 November 2023|archive-url=https://web.archive.org/web/20231111153324/https://books.google.com/books?id=0EqykjrjNPYC|url-status=live}}}} Vishwakarma is the presiding Hindu deity for those in architecture, building, manufacturing, textile work and crafts trades. {{efn|The Vishwakarma puja day is alternatively observed in other Hindu communities in accordance with the Hindu solar calendar, and this falls in September.{{sfn|J Gordon Melton|2011|pp=908–909}}}} The looms, tools of trade, machines and workplaces are cleaned and prayers offered to these livelihood means.{{cite journal | last1=Narayan | first1=Kirin | last2=George | first2=Kenneth M. | title=Tools and world-making in the worship of Vishwakarma | journal=South Asian History and Culture | volume=8 | issue=4 | year=2017 | doi=10.1080/19472498.2017.1371506 | pages=478–492| s2cid=149325687 }} [199] => [200] => ==Other traditions and significance== [201] => During the season of Diwali, numerous rural townships and villages host ''[[Mela Festival|melas]]'',{{cite book | first=Dilip | last=Kadowala| title=Diwali | publisher=Evans Brothers Limited | location=London | year=1998 | isbn=978-0-237-51801-1}} or fairs, where local producers and artisans trade produce and goods. A variety of entertainments are usually available for inhabitants of the local community to enjoy. The women, in particular, adorn themselves in colourful attire and [[Mehndi|decorate]] their hands with [[henna]]. Such events are also mentioned in Sikh historical records.{{sfn|Harjot Oberoi|1994|pp=188–190 with footnote 96}}{{efn|[[Max Arthur Macauliffe|Max Macauliffe]], who lived in northwest Punjab area during the colonial era and is known for his work on Sikh literature and history, wrote about Diwali ''melas'' to which people visited to buy horses, seek pleasure, pray in nearby Amritsar temples for the prosperity of their children and their souls, and some on "errands, more or less worthy or unworthy character".{{sfn|Harjot Oberoi|1994|pp=188–190 with footnote 96}}}} In the modern day, ''Diwali mela'' are held at college, or university, campuses or as community events by members of the Indian diaspora. At such events a variety of music, dance and arts performances, food, crafts, and cultural celebrations are featured.Priya Krishna (2017), [https://www.nytimes.com/2017/10/31/dining/diwali-mela-dallas-food.html If You Missed Diwali in India, Dallas Is the Place to Be] {{Webarchive|url=https://web.archive.org/web/20180820005814/https://www.nytimes.com/2017/10/31/dining/diwali-mela-dallas-food.html |date=20 August 2018 }}, ''The New York Times'', 31 October 2017[http://www.asianimage.co.uk/news/15570042.Manchester_Dashehra_and_Diwali_Mela_plans_announced/ Manchester Dashehra and Diwali Mela plans announced] {{Webarchive|url=https://web.archive.org/web/20180820005747/http://www.asianimage.co.uk/news/15570042.Manchester_Dashehra_and_Diwali_Mela_plans_announced/ |date=20 August 2018 }}, Asian Image (2 October 2017), United Kingdom{{sfn|Frank Salamone|2004|p=112, Article on Divali by Lindsey Harlan}} [202] => [203] => ===Economics=== [204] => Diwali marks a major shopping period in India, and is comparable to the Christmas period in terms of consumer purchases and economic activity.{{sfn|Klaus K. Klostermaier|2014|p=59}} It is traditionally a time when households purchase new clothing, home refurbishments, gifts, gold, jewelry,[http://www.bullionstreet.com/news/festive-season-to-boost-india-gold-buying/145 Festive season to boost India gold buying] {{webarchive|url=https://web.archive.org/web/20131207104526/http://www.bullionstreet.com/news/festive-season-to-boost-india-gold-buying/145 |date=7 December 2013 }} Bullion Street (15 October 2013)[http://www.gold.org/jewellery/markets/india/ Gold, Key markets: India] {{Webarchive|url=https://web.archive.org/web/20131207084755/http://www.gold.org/jewellery/markets/india/ |date=7 December 2013 }} World Gold Council (2013) and other large purchases particularly as the festival is dedicated to Lakshmi, the goddess of wealth and prosperity, and such purchases are considered auspicious.[http://www.ft.com/intl/cms/s/0/937525dc-e33f-11df-97db-00144feabdc0.html India's banks face pre-Diwali cash crunch] {{Webarchive|url=https://web.archive.org/web/20220110121010/https://www.ft.com/content/937525dc-e33f-11df-97db-00144feabdc0 |date=10 January 2022 }} James Lamont, ''The Financial Times'' (29 October 2010)[http://indiatoday.intoday.in/story/festive-season-consumer-spending-slowing-economy-inflation-retailers/1/321275.html Diwali lights up consumer spending, festive spirit beats inflation] {{Webarchive|url=https://web.archive.org/web/20151110043954/http://indiatoday.intoday.in/story/festive-season-consumer-spending-slowing-economy-inflation-retailers/1/321275.html |date=10 November 2015 }} M.G. Arun, India Today (1 November 2013) According to Rao, Diwali is one of the major festivals where rural Indians spend a significant portion of their annual income, and is a means for them to renew their relationships and social networks.{{sfn|Rao|2001|pp=71–95}} [205] => [206] => Other goods that are bought in substantial quantities during Diwali include confectionery and fireworks. In 2013, about {{INRConvert|25|b}} of fireworks were sold to merchants for the Diwali season, an equivalent retail value of about {{INRConvert|50|b}} according to ''The Times of India''.[https://web.archive.org/web/20131028060716/http://articles.timesofindia.indiatimes.com/2013-10-24/india/43361997_1_firecrackers-tamil-nadu-fireworks-diwali Firecrackers to cost a bomb this Diwali] ''The Times of India'' (24 October 2013){{efn|A 2017 estimate states 50,000 tons (100 million pounds) of fireworks are exploded annually in India over the Diwali festival.[https://www.npr.org/sections/goatsandsoda/2017/10/17/558067395/fear-of-toxic-smog-leads-india-to-limit-diwali-fireworks Fear Of Toxic Smog Leads India To Limit Diwali Fireworks] {{Webarchive|url=https://web.archive.org/web/20180822113355/https://www.npr.org/sections/goatsandsoda/2017/10/17/558067395/fear-of-toxic-smog-leads-india-to-limit-diwali-fireworks |date=22 August 2018 }}, NPR (17 October 2017) As a comparison, Americans explode 134,000 tons (268 million pounds) of fireworks for 4 July celebrations in the United States.[http://fortune.com/2018/06/29/july-4th-fireworks-billion-dollar-burn-injuries/ Firework Facts: Americans Incinerate $1 Billion in July Fourth Fireworks Every Year] {{Webarchive|url=https://web.archive.org/web/20180822113406/http://fortune.com/2018/06/29/july-4th-fireworks-billion-dollar-burn-injuries/ |date=22 August 2018 }}, Fortune (29 June 2018)}} [[ASSOCHAM]], a trade organisation in India, forecasted that online shopping alone to be over {{INRConvert|300|b}} over the 2017 Diwali season.[https://timesofindia.indiatimes.com/business/india-business/online-sales-may-surpass-rs-30000-crore-in-festive-month-assocham/articleshow/61035441.cms Oneline sales may surpass Rs 30000 crores in festive months] {{Webarchive|url=https://web.archive.org/web/20180828055348/https://timesofindia.indiatimes.com/business/india-business/online-sales-may-surpass-rs-30000-crore-in-festive-month-assocham/articleshow/61035441.cms |date=28 August 2018 }} The Times of India (11 October 2017) About two-thirds of Indian households, according to the ASSOCHAM forecast, would spend between {{INRConvert|5000}} and {{INRConvert|10000}} to celebrate Diwali in 2017.[http://www.assocham.org/newsdetail.php?id=6536 Average family to spend Rs. 10,000 on this Diwali: ASSOCHAM survey] {{Webarchive|url=https://web.archive.org/web/20180820005805/http://www.assocham.org/newsdetail.php?id=6536 |date=20 August 2018 }}, ASSOCHAM (17 October 2017); Tarandip Kaur (2017), [https://www.forbes.com/sites/tarandipkaur/2017/10/18/festival-of-lights-all-you-need-to-know-about-diwali/ "Festival of Lights: All You Need to Know About Diwali"] {{Webarchive|url=https://web.archive.org/web/20180819214317/https://www.forbes.com/sites/tarandipkaur/2017/10/18/festival-of-lights-all-you-need-to-know-about-diwali/ |date=19 August 2018 }}, ''Forbes'' (18 October 2017) Stock markets like NSE and BSE in India are typically closed during Diwali, with the exception of a Diwali Muhurat trading session for an hour in the evening to coincide with the beginning of the new year.{{cite web|title=DNA Explainer: What is Diwali Muhurat Trading and why it is best time to invest in stocks|url=https://www.dnaindia.com/business/report-dna-explainer-what-is-diwali-muhurat-trading-and-why-it-is-best-time-to-invest-in-stocks-2918360|access-date=2021-11-05|website=DNA India|language=en|archive-date=5 November 2021|archive-url=https://web.archive.org/web/20211105092714/https://www.dnaindia.com/business/report-dna-explainer-what-is-diwali-muhurat-trading-and-why-it-is-best-time-to-invest-in-stocks-2918360|url-status=live}} In 2020, the INDF ETF was launched to mark the start of Diwali.{{cite web|date=2020-11-12|title=NextFins Celebrates Diwali With the Launch of INDF|url=https://www.businesswire.com/news/home/20201112005141/en/NextFins-Celebrates-Diwali-With-the-Launch-of-INDF|access-date=2020-11-12|website=businesswire.com|language=en|archive-date=12 November 2020|archive-url=https://web.archive.org/web/20201112204731/https://www.businesswire.com/news/home/20201112005141/en/NextFins-Celebrates-Diwali-With-the-Launch-of-INDF|url-status=live}} [207] => [208] => ===Politics=== [209] => [210] => Diwali has increasingly attracted cultural exchanges, becoming occasions for politicians and religious leaders worldwide to meet Hindu or Indian origin citizens, diplomatic staff or neighbours. Many participate in other socio-political events as a symbol of support for diversity and inclusiveness. The Catholic dicastery [[Pontifical Council for Interreligious Dialogue]], founded as Secretariat for non-Christians by Pope Paul VI, began sending official greetings and the Pope's message to the Hindus on Diwali in the mid-1990s.{{sfn|Barbato|2017|pp=93–97}}{{efn|The Pontifical Council for Interreligious Dialogue was founded as Secretariat for non-Christians by Pope Paul VI. It began sending official greetings and message to Muslims in 1967 on ''Id al-Fitr''. About 30 years later, in the mid-1990s the Catholic authorities began sending two additional annual official greetings and message, one to the Hindus on Diwali and the other to the Buddhists on Buddha's birthday.{{sfn|Barbato|2017|pp=93–97}}}} [211] => [212] => Many governments encourage or sponsor Diwali-related festivities in their territories. For example, the Singaporean government, in association with the Hindu Endowment Board of Singapore, organises many cultural events during Diwali every year.Little India, Singapore (2013), [http://www.littleindia.com.sg/Diwali_in_Singapore.aspx Deepavali in Singapore] {{webarchive|url= https://web.archive.org/web/20131203010347/http://www.littleindia.com.sg/Diwali_in_Singapore.aspx |date= 3 December 2013 }} National and civic leaders such as [[Charles III|the former Prince Charles]] have attended Diwali celebrations at prominent Hindu temples in the UK, such as the [[Neasden Temple|Swaminarayan Temple in Neasden]], using the occasion to highlight contributions of the Hindu community to British society.{{cite news|last=PTI|title=Prince Charles, Camilla celebrate Diwali in UK|url=http://articles.timesofindia.indiatimes.com/2007-11-10/uk/27962079_1_royal-couple-diwali-celebrations-temple|archive-url=https://web.archive.org/web/20131104183044/http://articles.timesofindia.indiatimes.com/2007-11-10/uk/27962079_1_royal-couple-diwali-celebrations-temple|url-status=dead|archive-date=4 November 2013|access-date=3 November 2013|newspaper=[[The Times of India]]|date=10 November 2007}}{{cite web|title=Their Royal Highnesses The Prince of Wales and The Duchess of Cornwall Celebrate Diwali at BAPS Shri Swaminarayan Mandir, London |url=http://www.mandir.org/news&events/2007/11/trhvisit/index.htm |website=mandir.org |publisher=BAPS Swaminarayan Sanstha |access-date=3 November 2013 |url-status=dead |archive-url=https://web.archive.org/web/20121114112622/http://www.mandir.org/news%26events/2007/11/trhvisit/index.htm |archive-date=14 November 2012 }} Additionally, cities across the UK show support of the celebrations through Diwali lights, decorations, and cultural festivities such as dance performances, food stalls and workshops.{{Cite web |title=Mayor announces the capital's Diwali in the Square celebrations {{!}} London City Hall |url=https://www.london.gov.uk/media-centre/mayors-press-release/Diwali-2023 |access-date=2023-11-13 |website=www.london.gov.uk |language=en}} Since 2009, Diwali has been celebrated every year at [[10 Downing Street]], the residence of the British Prime Minister.{{cite news|last=PTI|title=Brown celebrates Diwali at 10, Downing Street, in a 'historic' first|url=http://articles.timesofindia.indiatimes.com/2009-10-17/uk/28096259_1_diwali-downing-street-joginder-sangar|archive-url=https://web.archive.org/web/20131104183112/http://articles.timesofindia.indiatimes.com/2009-10-17/uk/28096259_1_diwali-downing-street-joginder-sangar|url-status=dead|archive-date=4 November 2013|access-date=3 November 2013|newspaper=[[The Times of India]]|date=17 October 2009}} [213] => [214] => Diwali was first celebrated in the [[White House]] by [[George W. Bush]] in 2003 and its religious and historical significance was officially recognized by the [[United States Congress]] in 2007.{{cite news|title=Fest celebrates triumph of light over dark|first=Aurelio|last=Sanchez|newspaper=The Albuquerque Journal|date=2 November 2007|page=10|quote=According to a resolution passed recently by the Foreign Affairs Committee of the House of Representatives, the festival is celebrated by almost 2 million in the United States and many millions more around the world. The bill, H.R. 747, calls for the U.S. Congress to acknowledge 'the religious and historical significance of the festival of Diwali.'}}{{cite news|title=US House passes resolution on significance of Diwali|newspaper=Hindustan Times|date=30 October 2007}} [[Barack Obama]] became the first president to personally attend Diwali at the White House in 2009. On the eve of his first visit to India as President of the United States, Obama released an official statement sharing his best wishes with "those celebrating Diwali".{{cite web|url=https://obamawhitehouse.archives.gov/the-press-office/2010/11/04/statement-president-diwali|work=[[whitehouse.gov]]|title=Statement by the President on Diwali|via=[[NARA|National Archives]]|date=4 November 2010|access-date=1 March 2021|archive-date=18 January 2017|archive-url=https://web.archive.org/web/20170118112828/https://www.whitehouse.gov/the-press-office/2010/11/04/statement-president-diwali|url-status=live}} [215] => [216] => Every year during Diwali, Indian forces approach their [[Pakistani]] counterparts at the border bearing gifts of traditional Indian confectionery, a gesture that is returned in kind by the Pakistani soldiers who give Pakistani sweets to the Indian soldiers.[http://indiatoday.intoday.in/story/diwali-manmohan-singh-amritsar-pranab-mukherjee-hamid-ansari-india-pakistan/1/321508.html Diwali Lights up India] {{Webarchive|url=https://web.archive.org/web/20131203014849/http://indiatoday.intoday.in/story/diwali-manmohan-singh-amritsar-pranab-mukherjee-hamid-ansari-india-pakistan/1/321508.html |date=3 December 2013 }} India Today (3 November 2013){{efn|Diwali was not a public holiday in Pakistan from 1947 to 2016. Diwali along with Holi for Hindus, and Easter for Christians, was adopted as public holiday resolution by Pakistan's parliament in 2016, giving the local governments and public institutions the right to declare Holi as a holiday and grant leave for its minority communities, for the first time.{{cite news | url=http://timesofindia.indiatimes.com/world/pakistan/Pakistan-parliament-adopts-resolution-for-Holi-Diwali-Easter-holidays/articleshow/51423609.cms | title=Pakistan parliament adopts resolution for Holi, Diwali, Easter holidays | newspaper=The Times of India | date=16 March 2016 | access-date=13 March 2017 | archive-date=6 March 2018 | archive-url=https://web.archive.org/web/20180306175436/https://timesofindia.indiatimes.com/world/pakistan/Pakistan-parliament-adopts-resolution-for-Holi-Diwali-Easter-holidays/articleshow/51423609.cms | url-status=live }}{{cite news | url=http://www.ibtimes.co.uk/muslim-majority-pakistan-set-declare-holi-diwali-easter-public-holidays-1550003 | title=Muslim-majority Pakistan set to declare Holi, Diwali and Easter as public holidays | first=Vasudevan | last=Sridharan | year=2016 | newspaper=International Business Times | access-date=19 March 2016 | archive-date=18 March 2016 | archive-url=https://web.archive.org/web/20160318105641/http://www.ibtimes.co.uk/muslim-majority-pakistan-set-declare-holi-diwali-easter-public-holidays-1550003 | url-status=live }} Diwali celebrations have been relatively rare in contemporary Pakistan, but observed across religious lines, including by Muslims in cities such as Peshawar.{{cite news | url=http://articles.economictimes.indiatimes.com/2015-11-17/news/68356366_1_diwali-celebrations-pakistan-hindu-peshawar | title=Muslims join Hindus in Diwali celebrations in Pakistan's Peshawar | newspaper=The Economic Times | date=17 November 2015 | access-date=19 March 2016 | archive-date=11 December 2015 | archive-url=https://web.archive.org/web/20151211212853/http://articles.economictimes.indiatimes.com/2015-11-17/news/68356366_1_diwali-celebrations-pakistan-hindu-peshawar | url-status=live }}}} [217] => [218] => ==Hazards== [219] => {{See also|Firecrackers in India|Fireworks safety}} [220] => [221] => The use of [[firecracker]]s on Diwali increases the concentration of [[dust]] and [[pollutant]]s in the air. After firing, the fine dust particles get settled on the surrounding surfaces which are packed with chemicals like [[copper]], [[zinc]], [[sodium]], [[lead]], [[magnesium]], [[cadmium]] and pollutants like [[Sulfur oxide|oxides of sulfur]] and [[Nitrogen oxide|nitrogen]].{{cite web|title=Air Pollution: Delhi's air quality enters 'Red Zone' ahead of Diwali|url=https://www.dnaindia.com/india/video-air-pollution-delhi-s-air-quality-enters-red-zone-ahead-of-diwali-2918268|access-date=2021-11-04|website=DNA India|language=en|archive-date=6 November 2021|archive-url=https://web.archive.org/web/20211106202325/https://www.dnaindia.com/india/video-air-pollution-delhi-s-air-quality-enters-red-zone-ahead-of-diwali-2918268|url-status=live}} These invisible yet harmful particles affect the environment and in turn, put people's health at stake.{{Cite news|title=Diwali may bring 'severe' air pollution to Delhi, despite fireworks ban|language=en-US|newspaper=The Washington Post|url=https://www.washingtonpost.com/world/2021/11/03/delhi-fireworks-ban-green-diwali/|access-date=2021-11-04|issn=0190-8286|archive-date=5 November 2021|archive-url=https://web.archive.org/web/20211105121643/https://www.washingtonpost.com/world/2021/11/03/delhi-fireworks-ban-green-diwali/|url-status=live}} The smoke created by firecrackers lit up on Diwali causes smog which sometimes takes days to clear.{{Cite news|title=Residents across India celebrate Diwali with festivities and dazzling lights|publisher=[[NPR]]|work=[[Associated Press|AP]]|url=https://www.npr.org/2022/10/24/1130942026/residents-across-india-celebrate-diwali-with-festivities-and-dazzling-lights|date=2022-10-24|access-date=2023-11-10|archive-date=27 July 2023|archive-url=https://web.archive.org/web/20230727194915/https://www.npr.org/2022/10/24/1130942026/residents-across-india-celebrate-diwali-with-festivities-and-dazzling-lights|url-status=live}} [222] => [223] => During Diwali, the levels of suspended particulate matter increase. When people are exposed to these pollutant particles, they may suffer from eye, nose, and throat-related problems. To produce colors when crackers are burst, [[carcinogen]]ic and poisonous elements are used.{{cite web|date=2018-10-23|title=Firecrackers Not Only Pollute The Environment But Also Carry Cancer Causing Chemicals|url=https://www.news18.com/news/india/a-look-at-how-firecrackers-pollute-the-environment-and-carry-carcinogenic-agents-1916801.html|access-date=2021-11-04|website=News18|language=en|archive-date=6 November 2021|archive-url=https://web.archive.org/web/20211106193152/https://www.news18.com/news/india/a-look-at-how-firecrackers-pollute-the-environment-and-carry-carcinogenic-agents-1916801.html|url-status=live}} [224] => [225] => During the 2023 celebration, [[New Delhi]] briefly took the top spot in the world for [[air pollution]] with an [[air quality index]] of 680 on one night.{{Cite news |last=Mehta |first=Tanvi |date=2023-11-13 |title=Three Indian cities among world's 10 most polluted after Diwali |language=en |work=Reuters |url=https://www.reuters.com/markets/commodities/three-indian-cities-amongst-worlds-10-most-polluted-after-diwali-2023-11-13/ |access-date=2023-11-22}} [226] => [227] => The use of fireworks during Diwali can also lead to burn injuries. One particular firework called ''anar'' (fountain) has been found to be responsible for 65% of such injuries, with adults being the typical victims. Most of the injuries sustained are Group I type burns (minor) requiring only outpatient care. Experts urge precaution around candles and fires and ask for children to be kept a safe distance from flames and to enjoy the festivity of Diwali. {{cite journal | last1 = Mohan | first1 = D. | last2 = Varghese | first2 = M. |title=Fireworks cast a shadow on India's festival of lights |journal=World Health Forum |volume=11 |issue=3 |pages=323–326 |year=1990 |pmid=2291800}}{{cite journal | last1 = Ahuja | first1 = R.B. | last2 = Bhattacharya | first2 = S. |title=Burns in the developing world and burn disasters |journal=The BMJ |volume=329 |issue=7463 |pages=447–449 |date=August 2004 |pmid=15321905 |pmc=514214 |doi=10.1136/bmj.329.7463.447}} [228] => [229] => ==See also== [230] => {{Div col}} [231] => * [[Bandna]] – Agrarian festival that coincides with Diwali [232] => * [[Bandi Chhor Divas]] – Sikh festival that coincides with Diwali [233] => * [[Day of the Little Candles]] – the Colombian Catholic festival of candles [234] => * [[Diwali (Jainism)]] – Diwali's significance in Jainism [235] => * [[Guy Fawkes Night]] – the British festival of bonfires and fireworks held on the first weekend of November. In towns with a large [[British Asian]] community, Diwali and Guy Fawkes festivities are often combined. [236] => * [[Hanukkah]] – the Jewish festival of lights [237] => * [[Kali Puja]] – Diwali is most commonly known as Kali Puja in West Bengal or in Bengali dominated areas [238] => * [[Karthikai Deepam]] – the festival of lights observed by [[Tamils]] of [[Tamil Nadu]], [[Puducherry (union territory)|Puducherry]], [[Kerala]], [[Sri Lanka]] and elsewhere [239] => * [[Lehyam]], often prepared on the occasion of Deepavali to aid the digestion [240] => * [[Lantern Festival]] – the Chinese festival of lanterns [241] => * [[Loy Krathong]] - the Thai festival of lights [242] => * [[Saint Lucy's Day]] – the Christian festival of lights [243] => * [[Swanti (festival)|Swanti]] – Newar version of Diwali [244] => * [[Tihar (festival)|Tihar]] – Nepali version of Diwali [245] => * [[Walpurgis Night]] – the German festival of bonfires{{Div col end}} [246] => [247] => {{-}} [248] => [249] => ==Notes== [250] => {{notelist}} [251] => [252] => ==References== [253] => {{reflist}} [254] => [255] => ===Bibliography=== [256] => {{Refbegin|30em}} [257] => * {{cite book|author=Laura Amazzone|title=Goddess Durga and Sacred Female Power|url=https://books.google.com/books?id=PM_TNDu8NHUC|year=2012|publisher=University Press of America|isbn=978-0-7618-5314-5|access-date=17 August 2018|archive-date=17 March 2020|archive-url=https://web.archive.org/web/20200317121233/https://books.google.com/books?id=PM_TNDu8NHUC|url-status=live}} [258] => * {{cite book|author=Om Lata Bahadur|title= The Life of Hinduism|editor1=John Stratton Hawley|editor2= Vasudha Narayanan| year= 2006| publisher= University of California Press|isbn=978-0-520-24914-1}} [259] => * {{cite journal | last=Barbato | first=Melanie | title=Diplomatic Language in the Deepavali Messages of the Pontifical Council for Interreligious Dialogue | journal=The Review of Faith & International Affairs | volume=15 | issue=4 | year=2017 | doi= 10.1080/15570274.2017.1392707 | pages=93–104 | s2cid=148694739 }} [260] => * {{cite book|author=Stephen Blake|title=Time in Early Modern Islam: Calendar, Ceremony, and Chronology in the Safavid, Mughal and Ottoman Empires|url=https://books.google.com/books?id=p7ogAwAAQBAJ|year=2013|publisher=Cambridge University Press|isbn=978-1-139-62032-1|access-date=17 August 2018|archive-date=26 January 2021|archive-url=https://web.archive.org/web/20210126093824/https://books.google.com/books?id=p7ogAwAAQBAJ|url-status=live}} [261] => * {{cite book|author=Ray Colledge|title=Mastering World Religions|url=https://books.google.com/books?id=yDpdDwAAQBAJ|year=2017|publisher=Macmillan|isbn=978-1-349-14329-0|access-date=18 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121027/https://books.google.com/books?id=yDpdDwAAQBAJ|url-status=live}} [262] => * {{cite book|author=Michael D. Coogan|title=The Illustrated Guide to World Religions|url=https://books.google.com/books?id=BshpqnbLOvQC|year=2003|publisher=Oxford University Press|isbn=978-0-19-521997-5|access-date=17 August 2018|archive-date=17 December 2019|archive-url=https://web.archive.org/web/20191217012004/https://books.google.com/books?id=BshpqnbLOvQC|url-status=live}} [263] => * {{cite book|author=William D. Crump|title=Encyclopedia of New Year's Holidays Worldwide|url=https://books.google.com/books?id=cDTfCwAAQBAJ|year=2014|publisher=McFarland|isbn=978-0-7864-9545-0|access-date=17 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121013/https://books.google.com/books?id=cDTfCwAAQBAJ|url-status=live}} [264] => * {{citation |last=Dundas |first=Paul |author-link=Paul Dundas |title=The Jains |url=https://books.google.com/books?id=X8iAAgAAQBAJ |edition=Second |year=2002 |publisher=Routledge |isbn=978-0-415-26605-5 |access-date=25 September 2018 |archive-date=22 January 2017 |archive-url=https://web.archive.org/web/20170122135027/https://books.google.com/books?id=X8iAAgAAQBAJ |url-status=live }} [265] => * {{cite book|author=Richard M. Eaton|title=The Rise of Islam and the Bengal Frontier, 1204–1760|url=https://books.google.com/books?id=gKhChF3yAOUC|year=1996|publisher=University of California Press|isbn=978-0-520-20507-9|access-date=18 August 2018|archive-date=6 January 2017|archive-url=https://web.archive.org/web/20170106124647/https://books.google.com/books?id=gKhChF3yAOUC|url-status=live}} [266] => * {{cite book|author=Abraham Eraly|title=The Age of Wrath: A History of the Delhi Sultanate|url=https://books.google.com/books?id=vyEoAwAAQBAJ|year=2015|publisher=Penguin Books|isbn=978-93-5118-658-8|access-date=17 August 2018|archive-date=28 April 2016|archive-url=https://web.archive.org/web/20160428085038/https://books.google.com/books?id=vyEoAwAAQBAJ|url-status=live}} [267] => * {{cite book|author=Paul Fieldhouse|title=Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions|url=https://books.google.com/books?id=P-FqDgAAQBAJ|year=2017|publisher=ABC-CLIO|isbn=978-1-61069-412-4|access-date=17 August 2018|archive-date=7 May 2021|archive-url=https://web.archive.org/web/20210507142534/https://books.google.com/books?id=P-FqDgAAQBAJ|url-status=live}} [268] => * {{cite book|author1=Jessica Frazier|author2=Gavin Flood|title=The Continuum Companion to Hindu Studies|url=https://books.google.com/books?id=Nv_a5cMEwngC|year=2011|publisher=A&C Black|isbn=978-0-8264-9966-0|access-date=17 August 2018|archive-date=19 August 2020|archive-url=https://web.archive.org/web/20200819154639/https://books.google.com/books?id=Nv_a5cMEwngC|url-status=live}} [269] => * {{cite book|author=Darra Goldstein|title=The Oxford Companion to Sugar and Sweets|url=https://books.google.com/books?id=jbi6BwAAQBAJ|year=2015|publisher=Oxford University Press|isbn=978-0-19-931339-6|access-date=14 October 2016|archive-date=25 February 2021|archive-url=https://web.archive.org/web/20210225164552/https://books.google.com/books?id=jbi6BwAAQBAJ|url-status=live}} [270] => * {{cite book|author=J. S. Grewal|title=The Sikhs of the Punjab|url=https://books.google.com/books?id=2_nryFANsoYC|year=1998|publisher=Cambridge University Press|isbn=978-0-521-63764-0|access-date=17 August 2018|archive-date=4 May 2019|archive-url=https://web.archive.org/web/20190504204555/https://books.google.com/books?id=2_nryFANsoYC|url-status=live}} [271] => * {{cite book|author=Stephen Jacobs|title=Hinduism Today: An Introduction|url=https://books.google.com/books?id=a5732hIV03kC|year=2010|publisher=A&C Black|isbn=978-0-8264-3065-6|access-date=17 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121002/https://books.google.com/books?id=a5732hIV03kC|url-status=live}} [272] => * {{cite book|author1=Jyotindra Jain|author2=Eberhard Fischer|title=Jaina Iconography|url=https://books.google.com/books?id=gFZ7vQ2jwlEC|year=1978|publisher=BRILL Academic|isbn=978-90-04-05259-8|access-date=17 August 2018|archive-date=26 April 2017|archive-url=https://web.archive.org/web/20170426074648/https://books.google.com/books?id=gFZ7vQ2jwlEC|url-status=live}} [273] => * {{cite book|author1=Christopher H. Johnson|author2=Simon Teuscher|author3=David Warren Sabean|title=Transregional and Transnational Families in Europe and Beyond: Experiences Since the Middle Ages|url=https://books.google.com/books?id=Snz3E3p_HaUC|year=2011|publisher=Berghahn|isbn=978-0-85745-183-5|access-date=19 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121028/https://books.google.com/books?id=Snz3E3p_HaUC|url-status=live}} [274] => * {{cite journal| title= 'Happy Diwali!' Performance, Multicultural Soundscapes and Intervention in Aotearoa/New Zealand| author= Henry Johnson| journal= Ethnomusicology Forum|volume = 16| pages= 71–94| number=1| year=2007| jstor= 20184577| doi= 10.1080/17411910701276526| s2cid= 191322269}} [275] => * {{cite journal | last=Kelly | first=John D. | title=From Holi to Diwali in Fiji: An Essay on Ritual and History | journal=Man | volume=23 | issue=1 | pages=40–55 | year=1988 | doi=10.2307/2803032 | jstor=2803032 }} [276] => * {{cite book|author=David Kinsley|title=Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition|url=https://books.google.com/books?id=HzldwMHeS6IC|year=1988|publisher=University of California Press|isbn=978-0-520-90883-3|access-date=17 August 2018|archive-date=1 April 2019|archive-url=https://web.archive.org/web/20190401015448/https://books.google.com/books?id=HzldwMHeS6IC|url-status=live}} [277] => * {{cite book|author=Klaus K. Klostermaier|title=A Concise Encyclopedia of Hinduism|url=https://books.google.com/books?id=v1UQBwAAQBAJ|year=2014|publisher=Oneworld Publications, Oxford|isbn=978-1-78074-672-2|access-date=17 August 2018|archive-date=29 December 2020|archive-url=https://web.archive.org/web/20201229174254/https://books.google.com/books?id=v1UQBwAAQBAJ|url-status=live}} [278] => * {{citation|author=James G. Lochtefeld|title=The Illustrated Encyclopedia of Hinduism: A–M, Volume 1|publisher=Rosen Publishing|year=2002|isbn=978-0-8239-3179-8|url-access=registration|url=https://archive.org/details/illustratedencyc0000loch}} [279] => * {{cite book | last=McDermott | first=Rachel Fell | title=Revelry, Rivalry, and Longing for the Goddesses of Bengal | publisher=Columbia University Press | year=2011 | isbn=978-0-231-52787-3 }} [280] => * {{cite journal | last=Lodrick | first=Deryck O. | title=Gopashtami and Govardhan Puja: Two Krishna Festivals of India | journal=Journal of Cultural Geography | volume=7 | issue=2 | year=1987 | doi=10.1080/08873638709478510 | pages=101–116 }} [281] => * {{cite book|author=Jeffery D. Long|author-link=Jeffery D. Long|title=Jainism: An Introduction|url=https://books.google.com/books?id=JmRlAgAAQBAJ|year=2009|publisher=I. B. Tauris|isbn=978-1-84511-625-5|access-date=17 August 2018|archive-date=23 April 2017|archive-url=https://web.archive.org/web/20170423084645/https://books.google.com/books?id=JmRlAgAAQBAJ|url-status=live}} [282] => * {{cite book|author=June McDaniel|title=Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal|url=https://books.google.com/books?id=rHs8DwAAQBAJ|year=2004|publisher=Oxford University Press|isbn=978-0-19-516790-0|access-date=19 August 2018|archive-date=26 January 2021|archive-url=https://web.archive.org/web/20210126200722/https://books.google.com/books?id=rHs8DwAAQBAJ|url-status=live}} [283] => * {{cite book|editor=J Gordon Melton|title= Religious Celebrations: An Encyclopedia of Holidays Festivals Solemn Observances and Spiritual Commemorations|isbn=978-1-59884-205-0|author= Constance Jones|year= 2011|publisher= ABC-CLIO}} [284] => * {{cite book|author=J Gordon Melton|title= Religious Celebrations: An Encyclopedia of Holidays Festivals Solemn Observances and Spiritual Commemorations|isbn=978-1-59884-205-0|year= 2011|publisher= ABC-CLIO}} [285] => * {{cite book|author=Charles Melville|title=Persian Historiography: History of Persian Literature A|url=https://books.google.com/books?id=aFPvAwAAQBAJ|year=2012|publisher=I.B.Tauris|isbn=978-0-85773-657-4|access-date=17 August 2018|archive-date=26 September 2020|archive-url=https://web.archive.org/web/20200926132311/https://books.google.com/books?id=aFPvAwAAQBAJ|url-status=live}} [286] => * {{cite book|author=Soumen Mukherjee|editor1=Andrew J. Hund|editor2=James A. Wren|title=The Himalayas: An Encyclopedia of Geography, History, and Culture|url=https://books.google.com/books?id=kAldDwAAQBAJ|year=2018|publisher=ABC-CLIO|isbn=978-1-4408-3939-9|ref=none|access-date=17 August 2018|archive-date=26 January 2021|archive-url=https://web.archive.org/web/20210126200727/https://books.google.com/books?id=kAldDwAAQBAJ|url-status=live}} [287] => * {{cite book|author=Harjot Oberoi|title=The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition|url=https://books.google.com/books?id=dKl84EYFkTsC|year=1994|publisher=University of Chicago Press|isbn=978-0-226-61593-6|access-date=19 August 2018|archive-date=19 August 2020|archive-url=https://web.archive.org/web/20200819031846/https://books.google.com/books?id=dKl84EYFkTsC|url-status=live}} [288] => * {{cite book|author=Kiyokazu Okita|title=Hindu Theology in Early Modern South Asia: The Rise of Devotionalism and the Politics of Genealogy|url=https://books.google.com/books?id=a9X1AwAAQBAJ|year=2014|publisher=Oxford University Press|isbn=978-0-19-870926-8|access-date=18 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121011/https://books.google.com/books?id=a9X1AwAAQBAJ|url-status=live}} [289] => * {{cite book|author=Tracy Pintchman|title=Guests at God's Wedding: Celebrating Kartik among the Women of Benares|url=https://books.google.com/books?id=W-9Hq-DOXnEC|year=2005|publisher=State University of New York Press|isbn=978-0-7914-8256-8|access-date=17 August 2018|archive-date=26 December 2018|archive-url=https://web.archive.org/web/20181226115243/https://books.google.com/books?id=W-9Hq-DOXnEC|url-status=live}} [290] => * {{citation |last=Potter |first=Karl H. |author-link=Karl H. Potter |editor=Dalsukh Malvania and Jayendra Soni |title=Encyclopedia of Indian Philosophies |volume=X: Jain Philosophy |url=https://books.google.com/books?id=5WHHJ6O7b-IC |year=2007 |publisher=Motilal Banarsidass |isbn=978-81-208-3169-8 |access-date=25 September 2018 |archive-date=12 April 2017 |archive-url=https://web.archive.org/web/20170412065216/https://books.google.com/books?id=5WHHJ6O7b-IC |url-status=live }} [291] => * {{cite journal | last=Rao | first=V. | title=Celebrations as Social Investments: Festival Expenditures, Unit Price Variation and Social Status in Rural India | journal=Journal of Development Studies | volume=38 | issue=1 | year=2001 | doi=10.1080/713601102 | pages=71–97 | s2cid=59148993 }} [292] => * {{cite book|author=Constantina Rhodes|title=Invoking Lakshmi: The Goddess of Wealth in Song and Ceremony|url=https://books.google.com/books?id=RC0Mr3E1tqAC|year=2010|publisher=State University of New York Press|isbn=978-1-4384-3322-6|access-date=17 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121029/https://books.google.com/books?id=RC0Mr3E1tqAC|url-status=live}} [293] => * {{cite book|author=Hillary Rodrigues|title=Introducing Hinduism|url=https://books.google.com/books?id=t86ykgEACAAJ|year=2016|publisher=Routledge|isbn=978-0-415-54966-0|access-date=17 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121029/https://books.google.com/books?id=t86ykgEACAAJ|url-status=live}} [294] => * {{cite book|author=Frank Salamone|title=Encyclopedia of Religious Rites, Rituals and Festivals|url=https://archive.org/details/encyclopediaofre00sala|url-access=registration|year=2004|publisher=Routledge|isbn=978-0-415-88091-6}} [295] => * {{cite journal|title=Celebrating Diwali in America| author= Manju N. Shah| journal= Journal of South Asian Literature| volume= 30|pages=41–44| number= 1/2| year=1995|jstor=40873556}} [296] => * {{cite book|author=Cybelle T. Shattuck|title=Hinduism|url=https://books.google.com/books?id=Z2ARAQAAIAAJ|year=1999|publisher=Prentice Hall|isbn=978-0-13-266255-0|access-date=17 August 2018|archive-date=26 January 2021|archive-url=https://web.archive.org/web/20210126200724/https://books.google.com/books?id=Z2ARAQAAIAAJ|url-status=live}} [297] => * {{cite book|author1=Robert Sewell|title=A Forgotten Empire: (Vijayanagar) a Contribution to the History of India|url=https://books.google.com/books?id=TDOZ6A4HRz0C|year=2006|publisher=Echo|isbn=978-0716521372|access-date=17 August 2018|archive-date=10 January 2022|archive-url=https://web.archive.org/web/20220110121003/https://books.google.com/books?id=TDOZ6A4HRz0C|url-status=live}} [298] => * {{cite book|author1=Pashaura Singh|author2=Louis E. Fenech|title=The Oxford Handbook of Sikh Studies|url=https://books.google.com/books?id=8I0NAwAAQBAJ|year=2014|publisher=Oxford University Press|isbn=978-0-19-969930-8|access-date=18 August 2018|archive-date=4 May 2019|archive-url=https://web.archive.org/web/20190504190932/https://books.google.com/books?id=8I0NAwAAQBAJ|url-status=live}} [299] => * {{cite book|author=Audrey Truschke|title=Aurangzeb: The Life and Legacy of India's Most Controversial King|url=https://books.google.com/books?id=oUUkDwAAQBAJ|year=2017|publisher=Stanford University Press|isbn=978-1-5036-0259-5}} [300] => * {{cite book|author=Lavanya Vemsani|title=Krishna in History, Thought, and Culture: An Encyclopedia of the Hindu Lord of Many Names: An Encyclopedia of the Hindu Lord of Many Names|url=https://books.google.com/books?id=4fw2DAAAQBAJ|year=2016|publisher=ABC-CLIO|isbn=978-1-61069-211-3|access-date=17 August 2018|archive-date=6 December 2017|archive-url=https://web.archive.org/web/20171206083031/https://books.google.com/books?id=4fw2DAAAQBAJ|url-status=live}} [301] => {{Refend}} [302] => [303] => ==External links== [304] => *{{wiktionary-inline|Diwali}} [305] => *{{Wikiquote-inline}} [306] => [308] => * [https://www.history.com/news/the-ancient-origins-of-indias-biggest-holiday The Ancient Origins of Diwali, India’s Biggest Holiday], Becky Little (2017) [309] => * [https://web.archive.org/web/20170910153209/http://knowindia.gov.in/culture-and-heritage/festivals/deepawali.php Deepawali] [310] => * [https://timesofindia.indiatimes.com/life-style/health-fitness/health-news/winter-air-pollution-around-diwali-and-asthma-what-you-need-to-know/articleshow/104929975.cms?from=mdr Winter air pollution around Diwali and Asthma] [311] => [312] => {{Navboxes|list= [313] => {{Hindudharma}} [314] => {{HinduFestivals|state=collapsed}} [315] => {{Sindhi festivals}} [316] => {{Asia topic|Public holidays in}} [317] => {{Indian days}} [318] => {{Public holidays in Malaysia}} [319] => {{Public holidays in Myanmar}} [320] => {{Nepal Holidays}} [321] => {{Public holidays in Singapore}} [322] => {{Public holidays in Sri Lanka}} [323] => {{Public holidays in Trinidad and Tobago}} [324] => {{US Holidays}} [325] => }} [326] => {{Portal bar|Hinduism}} [327] => {{Authority control}} [328] => [329] => [[Category:Diwali| ]] [330] => [[Category:Autumn festivals]] [331] => [[Category:Festivals in India]] [332] => [[Category:Festivals in Nepal]] [333] => [[Category:Fireworks events in Asia]] [334] => [[Category:Harvest festivals in India]] [335] => [[Category:Hindu festivals]] [336] => [[Category:Jain festivals]] [337] => [[Category:November observances]] [338] => [[Category:October observances]] [339] => [[Category:Hindu festivals in India]] [340] => [[Category:Festivals in Jharkhand]] [341] => [[Category:Public holidays in Fiji]] [342] => [[Category:Public holidays in India]] [343] => [[Category:Public holidays in Malaysia]] [344] => [[Category:Public holidays in Mauritius]] [345] => [[Category:Public holidays in Nepal]] [346] => [[Category:Public holidays in Singapore]] [347] => [[Category:Public holidays in Sri Lanka]] [348] => [[Category:Public holidays in Trinidad and Tobago]] [349] => [[Category:Religious festivals in India]] [350] => [[Category:Sikh festivals]] [351] => [[Category:Traditions involving fire]] [352] => [[Category:Public holidays in Myanmar]] [353] => [[Category:Buddhist festivals]] [] => )
good wiki

Diwali

Diwali, also known as Deepavali, is a major Hindu festival celebrated in India and other countries with significant Hindu populations. It marks the victory of light over darkness and good over evil.

More about us

About

It marks the victory of light over darkness and good over evil. The festival usually takes place between mid-October and mid-November and lasts for five days. Diwali is celebrated with great enthusiasm and is characterized by the lighting of oil lamps, bursting of firecrackers, exchange of gifts, and feasting on delicious food. The festival holds religious significance for Hindus, Sikhs, and Jains, with each community celebrating it for different reasons. Diwali is a time for family gatherings, religious rituals, and cultural activities. The Wikipedia page provides detailed information about the history, significance, traditions, and regional variations of Diwali, as well as its impact on various communities and its multicultural aspects.

Expert Team

Vivamus eget neque lacus. Pellentesque egauris ex.

Award winning agency

Lorem ipsum, dolor sit amet consectetur elitorceat .

10 Year Exp.

Pellen tesque eget, mauris lorem iupsum neque lacus.

You might be interested in

Hanuman

Hanuman is a prominent figure in Hindu mythology.

Holi

Holi is a traditional Hindu festival celebrated primarily in India and Nepal.

Mahavira

Mahavira, also known as Vardhamana, is the twenty-fourth and last Tirthankara (teacher) of Jainism.

Shaivism

Shaivism is one of the major traditions within Hinduism, focused on the worship of the god Shiva as the supreme deity.

Sodium

Sodium is a chemical element with the symbol Na and atomic number 11.