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DrDp wrote that he had seen a photograph in which, according to his post, personal and confidential medical data of a deceased person were publicly exposed. He asked whether the Medical Association of Athens (ISA) found this exposure acceptable and how many ethical violations could be justified for television viewership. He pointed out that the details of the prescription could not, in his opinion, be known randomly and requested an investigation into who had leaked them to the journalist. He added that the information might have come from a doctor or pharmacist who had access to it. DrDp also accused ISA of having already contributed to the problem through omissions and alleged checks at the Kolonaki clinic and that his silence regarding the photograph constituted a second insult to the memory of the person. He concluded that medical ethics and dignity do not cease to matter after death, adding the hashtag #Mazanakis. #apokalypseis #ιατρική #δεοντολογία #δημοσιότητα (translated)

The article states that, after the massacres on Chios in 1822, women and children were transported as captives to the slave markets of Smyrna and Constantinople. It invoked a letter sent that spring from Constantinople by Dutch diplomat Gaspar Testa, in which he described captured children and women from Chios, some of whom had papers with the name and address of their owners. According to the post, by May 1, 1822, more than 41,000 slave ownership documents, known as "teskeredes," had been issued. The article mentioned that, according to the French-language newspaper of Smyrna, Spectateur Oriental, by May 10, customs duties for about 40,000 slaves had been paid at the city's customs. It also cited English sources, stating that the population of Chios before the destruction was approximately 110,000: about 20,000 fled or remained on the island to cultivate mastic, approximately 45,000 were killed, and the rest were sold as slaves. The post stated that the attack began on March 30, 1822, and that, according to the orders attributed to the Sultan, boys aged 3–12 and women aged 12–40 would be captured, while the others would be slaughtered. It described rapes, torture, and murders of civilians, as well as women who committed suicide or resisted to avoid capture. Citing the account of the priest Welsh from the English embassy in Constantinople, the article noted that about 500 women from Chios were sold in the fish market and that their prices ranged from 100 groats to 3 pounds per person. It added that similar scenes unfolded in Smyrna, where women and children were transported in chains and sent to the homes of those who had bought them. Finally, it cited Chian journalist Panagiotis Xenakis and "The Machine of Time," mentioning that the island remained devastated for years after 1822. #Χίος #ΕλληνικήΕπανάσταση #Σκλαβιά (translated)

Dvs Dvs posted a text attributed to Kostas Kapo, who wrote that he met Stamatis a year and a half ago when he invited him to his show to discuss the woodcutters of Tempi. He mentioned that he appreciated the straightforwardness of the questions and his ability to guide the discussion, characterizing this type of journalism as preferable to interviews with pre-agreed questions. Kapo noted that Stamatis had other business activities and that journalism was a personal passion for him. He added that, in a conversation with Theodoros Panagos in Patissia, he had asked him why he chose One instead of a larger nationwide channel. According to Kapo, Stamatis replied that at One, the ownership did not interfere in his work and that his show had greater viewership than similar programs from major channels that aired at the same time. Kapo expressed his belief that Stamatis would soon return to another channel, possibly with a different format for the show, and wished that Ion would also join his team. #δημοσιογραφία #συνεντεύξεις #ΜΜΕ (translated)

Olympiakos BC stated that nothing was the same without its fans, but the team did its duty against Kolossos. The victory, as it wrote, was accompanied by scoring, spectacle, and smiles. The team also published a video with highlights from the behind-the-scenes, with the support of Magenta Insurance. https://t.co/bNpFXtHYy3 #OlympiacosBC #WeAreOlympiacos #TogetherWeFight #OLYKOL #OlympiacosBC #WeAreOlympiacos #OLYKOL (translated)

According to the research of IELKA, the dietary and consumption habits of Greeks have changed dramatically, with consumers reducing spending on olive oil, beef, and milk, and turning towards more economical and ready-made products, revealing a gradual restructuring of the family budget. #Οικονομία #Διατροφή #Κατανάλωση (translated)

ΤΙ ΕΓΙΝΕ ΠΡΑΓΜΑΤΙΚA ΕΧΘΕΣ ΤΟ ΟΑΚΑ; Οι περισσότεροι είδαν μια θεαματική είσοδο. Όσοι όμως έχουμε μελετήσει αρχαία κείμενα και συμβολογραφία, είδαμε άλλα... Ο φωτεινός κύκλος είναι ο λεγόμενος Δακτύλιος του Ασμοδαραήλ, σύμβολο που αναφέρεται στο απαγορευμένο Βιβλίο των Επτά Σκιών: «Και όταν ο κύκλος του φωτός κλείσει πάνω από το πλήθος, η φωνή θα ανέβει και οι επτά πύλες θα στραφούν προς τον ουρανό». Ο κύκλος έχει επίσης ακριβώς τη μορφή του Οφιούχου Δακτυλίου του Βελζαριώθ, ενός δαίμονα που σύμφωνα με το χειρόγραφο Codex Tenebris 13:27 εμφανίζεται μέσα από «πύλιν στρογγύλιν υπέρλευκου φωτός» Και το χέρι που δείχνει προς τα πάνω είναι το Digitus Caeli, το «δάχτυλο της έβδομης σάλπιγγας» με το οποίο απεικονίζεται πάντα ο Baphomet. Ο συνεργάτης και φίλος Ηλίας Παπασταυράτος, από τους λίγους που έχει μελετήσει σε τόσο βάθος τον αποκρυφισμό, μου έστειλε την προφητεία του Αββακούμ του Β΄, που λέει: «Τότε η γυναίκα του λευκού κύκλου θα υψώσει το δάκτυλο, και τρεις φορές θα πέσει φως από τον ουρανό πριν ξυπνήσει ο Αζραφοθ κάτω από την πέτρα». Και φυσικά κανείς δεν εξηγεί γιατί ο κύκλος είναι ανοιχτός στο κάτω μέρος... Στην εσωτερική δαιμονολογία αυτό ονομάζεται Porta Inferior, η «κάτω πύλη», για το σκότος και το έρεβος. Αλλά ναι, ξέρω τι θα πείτε, συμπτώσεις όλα αυτά και "ψεκασμένες" θεωρίες... σας λυπάμαι, πραγματικά #Αποκρυφισμός #Συμβολισμός #Μυστήρια