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Le rappeur Travis Scott tease une collaboration avec Rockstar Games et GTA 6 sur Instagram : « Maintenant, il est temps ! Min retour au jeu, doit se faire avec rage et beaucoup de danses ! Allons-y ! J… O. H…… À suivre. À bientôt à tous @RockstarGames » https://t.co/oIOiqfvUlO #TravisScott #GTA6 #RockstarGames

já fazem alguns anos q fui excluído do programa de criadores da EA mas acho q nunca vou deixar de ficar triste com isso, especialmente em dias como hoje, em q vários criadores recebem acesso antecipado ao novo EA FC. Tenho consciência dos meus defeitos e dos erros q já cometi nos meus mais de 15 anos de produção de conteúdo (literalmente metade da minha vida) e tenho esperado pacientemente uma nova chance. Mesmo excluído do programa, ainda sigo as regras. Como por exemplo não anunciar loja de coins. Só aí já abro mão de ganhar um bom dinheiro todo mês e, em contrapartida, ainda invisto do meu bolso em FC Points pra produzir conteúdo. Não faço isso pela EA, mas sim pq é o oq considero certo pro meu público. Da mesma forma q jamais divulguei cassino/bet. Até hoje não sei exatamente porque fui removido do programa. Apenas recebi um email comunicando o fato pelo então responsável, que poucos dias depois saiu da EA. Compreendo quem justifica minha exclusão pelos meus rages ou críticas ao jogo/EA, mas humildemente discordo. Sou referencia na produção de conteúdo de FIFA há 12 anos e querendo ou não influenciei milhares de pessoas a jogarem Ultimate Team. Eu jogo e produzo conteúdo de FIFA de forma totalmente passional. É perceptível minha emoção nas partidas e até nos menus, pacotes, etc. O conteúdo é basicamente isso, minha jornada dentro do game. E tenho convicção q um jogo e uma live de um jogo são coisas q devem ser informais e descontraídas. O Banqueta já sorriu, já chorou, já gritou de alegria e de raiva. Isso é emoção, é futebol, é videogame vivido com emoção e transparência. Espero que isso chegue a alguém da EA e que eles possam pensar em me dar mais uma chance no futuro. Me sinto injustiçado de estar até hoje numa "blacklist" por uma decisão individual de uma pessoa q nem sequer está na empresa mais. Trabalho do meu jeito, com minhas convicções, e jamais me faltou honestidade e integridade. Gostar é pessoal, oq seria do vermelho se todos só gostassem do amarelo? Enfim, valeu quem é Banqueta e me apoia sempre, há tanto tempo. Daqui uns dias começaremos mais uma etapa da nossa jornada. Ao vivo e com liberdade para nos divertirmos do nosso jeito. Estou muito animado! #EAFIFA #ConteúdoGamer #CriadoresDeConteúdo

Liberalerna klarar riksdagsspärren med råge. Romina Pourmokhtari menar att uppsvinget handlar om mer än stödröster. Samtidigt stänger hon dörren till S och säger att partiets politiska riktning är ”djupt farlig för vårt land”. https://t.co/QGvngXjfNc #svpol #Liberalerna #RominaPourmokhtari

ÖP 17.2% i kommun och 15.6% i region. Tar dubbelt så mycket från andra partier som från SD. Gör ju ett succeval och hade kommit in med råge om väljarna i region inte hade fegat ur och kastat bort sin röst på SD istället. Snyggt jobbat Allard! #politik #val2023 #partipolitik

The Individual as an Antidote to Tyranny The average person today is incapable of governing himself, which is why so many yearn for a new system. They desire external control to order their lives in ways they feel unable to manage themselves. Riddled with fear, they trade liberty for protection. Ideology recasts resentment as righteousness, while loneliness drives them to join a herd. The answer to collective madness is not collective action in the opposite direction. Chaos does not defeat chaos. As Friedrich Nietzsche observed, “Madness is something rare in individuals—but in groups, parties, peoples, and ages, it is the rule.” Think of every hero story you admire. The hero does not retreat from danger or surrender to evil. He confronts it directly and places himself in the line of fire. A well-ordered individual is not harmless or ineffectual. One competent, strong, and courageous person can carry more weight and provide more value than a mob. As Carl Jung said, “A million zeros do not add up to one.” Being well-ordered does not mean being harmless or indiscriminately nice. It means possessing judgment, competitive instinct, the capacity for force, and a desire for achievement. The question is what those qualities serve: money, power, and lust—or love, family, and God? This kind of person is an antidote to tyranny. If no strong internal ordering principle exists, a movement, leader, ideology, or state will fill the vacuum from the outside. The well-ordered individual is not incapable of rage, vanity, resentment, cowardice, or cruelty. Awareness of these shadow aspects helps prevent ideological capture and frees him from the seductive belief that “they are evil and we are good.” Anyone seeking a solution to increasing social insanity must recognize that a disordered individual cannot bring order to his environment. By becoming a person of virtue, he can carry that order into every role he occupies—as a parent, teacher, pastor, judge, journalist, leader, neighbor, police officer, or citizen.

Devenue une émission militante rageuse obsédée par la droite (hier encore le RN, Bardella, Knafo, Retailleau, Cnews…), #Quotidien continue de s’enfoncer : 596 000 téléspectateurs hier (19h20-20h02) puis 737 000 entre 20h10 et 21h https://t.co/cT1l4NZ7I1 #Télévision #Média #Politique

AFRYKA — RAPORT DZIENNY 10 września 2026 | najważniejsze wydarzenia z ostatnich 24 godzin 1. DR Kongo: epidemia Eboli coraz trudniejsza do opanowania — znaczenie: 10/10 WHO ostrzega, że epidemia staje się coraz bardziej zróżnicowana geograficznie, a odsetek zgonów poza placówkami medycznymi osiągnął 75% w tygodniu 31 sierpnia–6 września. To wskazuje na problemy z dostępem do leczenia, wykrywaniem przypadków i bezpiecznym postępowaniem ze zmarłymi. Źródło: Ghana News Agency / WHO https://gna.org.gh/2026/09/dr-congos-ebola-outbreak-increasingly-heterogeneous-with-high-community-deaths-who/ 2. Sudan: kolejne zamknięcia placówek medycznych wskutek cięć finansowania — znaczenie: 10/10 Organizacje humanitarne ostrzegają, że 36 klinik może zostać zamkniętych, ograniczając dostęp do opieki dla ponad 473 tys. osób. Wojna zniszczyła znaczną część systemu ochrony zdrowia, a epidemie odry, cholery i malarii dodatkowo zwiększają presję. Źródło: Associated Press https://apnews.com/article/2a02cc9c366a8afb0c79c23a32eceeb3 3. Nigeria: pojawiły się informacje o tajnym rozejmie z Boko Haram — znaczenie: 9/10 Według śledztwa The New Humanitarian, opisywanego przez Al Jazeera, od czerwca obowiązuje niejawny rozejm między władzami Nigerii i Boko Haram. Porozumienie miało umożliwić uwolnienie 360 porwanych mieszkańców. Jeśli zostanie potwierdzone, może oznaczać istotną zmianę w wieloletnim konflikcie na północnym wschodzie kraju. Źródło: Al Jazeera / The New Humanitarian https://www.aljazeera.com/news/2026/9/9/nigeria-boko-haram-reportedly-reach-secret-three-month-ceasefire 4. Sudan: nowa ofensywa dyplomatyczna wokół rozmów pokojowych — znaczenie: 9/10 Generał Abdel Fattah al-Burhan spotkał się 9 września z przedstawicielami ONZ, Unii Afrykańskiej, UE, Ligi Arabskiej i IGAD. Rozmowy mają otworzyć drogę do wiarygodnego procesu politycznego, zakończenia wojny SAF–RSF i powrotu do cywilnych rządów. Źródło: Sudan Tribune https://sudantribune.com/article/318567 5. Senegal: wierzyciele organizują się przed restrukturyzacją zadłużenia — znaczenie: 8/10 Posiadacze obligacji Senegalu utworzyli grupę wierzycieli i zatrudnili kancelarię White & Case. Dzieje się to po ujawnieniu problemów z raportowaniem zadłużenia i w trakcie przygotowań do przebudowy profilu długu oraz nowego programu z MFW. Źródło: Reuters https://www.reuters.com/world/africa/senegal-bondholder-group-appoints-white-case-as-legal-adviser-sources-say-2026-09-09/ 6. Kenia: USA wchodzą mocniej w sektor minerałów krytycznych — znaczenie: 8/10 Waszyngton zapowiedział wsparcie dla rozwoju przetwarzania minerałów krytycznych w Kenii, zwłaszcza wokół złoża Mrima Hill. Projekt wpisuje się w globalną konkurencję USA–Chiny o dostęp do metali ziem rzadkich i niobu oraz może zwiększyć znaczenie Kenii w łańcuchach dostaw surowców strategicznych. Źródło: Reuters https://www.reuters.com/world/africa/us-says-it-will-help-develop-kenyas-critical-minerals-processing-2026-09-09/ 7. Kenia: pielęgniarki kończą 43-dniowy strajk — znaczenie: 8/10 Po sześciu tygodniach protestu pielęgniarki podpisały porozumienie z rządem i mają wrócić do pracy w ciągu 24 godzin. Strajk poważnie obciążył szpitale, a lekarze grozili przyłączeniem się do protestu. Źródło: Associated Press https://apnews.com/article/019e913b5e2be6dfc45a512cabead02e 8. Angola: otwarcie lokalnego rynku obligacji na inwestorów zagranicznych — znaczenie: 7/10 Angola chce zwiększyć dostęp inwestorów zagranicznych do rynku długu krajowego wartego ok. 18,6 mld USD i rozmawia z JPMorgan o wejściu do nowego indeksu obligacji rynków granicznych. Celem jest dywersyfikacja finansowania i ograniczenie zależności od długu dolarowego. Źródło: Reuters https://www.reuters.com/world/africa/angola-moves-open-local-bond-market-eyes-jpmorgan-debt-benchmark-2026-09-09/ 9. Gambia: kryzys energetyczny przeradza się w kryzys polityczny — znaczenie: 7/10 Prezydent Adama Barrow uznał długotrwałe przerwy w dostawach prądu za sytuację nadzwyczajną po protestach w Bandżulu i okolicach. Niektóre przerwy trwają nawet 48 godzin, a demonstracje odbywają się w okresie poprzedzającym grudniowe wybory prezydenckie. Źródło: AllAfrica / Africanews https://allafrica.com/stories/202609090119.html 10. Kenia: pożar na Mount Kenya objął ok. 8 700 hektarów — znaczenie: 7/10 Pożar zagraża ekosystemom wysokogórskim, zasobom wody i siedliskom chronionych gatunków na obszarze wpisanym na listę UNESCO. Trwa akcja gaśnicza z udziałem służb państwowych, wojska, organizacji ochrony przyrody i lotnictwa. Źródło: Africanews / AP https://www.africanews.com/amp/2026/09/09/concerns-over-wildlife-water-supply-as-wildfire-rages-across-mount-kenya/ #Afryka #Africa #DRC #healthcare #ebola #Kenya #kania #Senegal #Sudan #security #bezpieczenstwo #wojna# #nigeria #angola #gambia #bokoharam #mineraly #loadshadding #mountkenya #wiadomosci #news

Les usa ont invité la Russie au G20. Les européens sont fous de rage . J’ai bon espoir qu’on finisse par réaliser que l’UE est le dernier bastion mondialiste, qui maintient artificiellement cette guerre, et que ses dirigeants soient punis pour haute trahison contre les peuples… #G20 #Russie #UE

Länge sen jag fangirlade så hårt på någon som jag fangirlar på @SMohamsson. Med tanke på vilka usla kort hon fick i handen när hon tog över som partiledare för ett sjunkande skepp så har hon överträffat alla mina förväntningar. Med råge. Liberalerna for the win! Hatten av. Kanske blir en stödröst från mig. Följer opinionen noga. https://t.co/T7WpbO5MwA #politiken #Liberalerna #fangirl

LA RAGE DE BENJAMIN ANDRÉ CONTRE ÉRIC WATTELIER, ARBITRE DE LOSC-PSG CE SOIR !!!! 😤 Le milieu estime que l’arbitre a laissé trop de temps après le temps additionnel… 🎥 @ligue1plus https://t.co/DM2AJk2VuL #LOSCPSG #Football #Arbitrage

Why Weak Societies Choose Tyranny The pinnacle of tyranny would be a system that allows politicians, elites, and bureaucrats to control a population without force or coercion because the people love their servitude. Aldous Huxley wrote Brave New World, an eerily relatable dystopian novel, with this idea at the forefront. Unlike Orwell’s 1984, there is no overt oppression. The state does not have to stamp on human faces with its jackboots or erect an inescapable surveillance state. Rather, the people of Brave New World happily chain themselves with meaningless pleasure and distractions. The authorities do not rule through terror and rage, the central elements of 1984, but instead give the people everything they ever wanted. A pharmaceutical called Soma becomes the opiate of the masses. Mustapha Mond, the World Controller, likens it to Christianity without tears. While religion requires years of moral training, Soma allows citizens to achieve peace simply by swallowing tablets. It is the perfect escape from reality, a holiday from the facts. Lenina, the female counterpart to the protagonist Bernard, cannot comprehend why he refuses Soma, preferring discomfort to something that can remove it. When Bernard states, “I’d rather be myself, myself and nasty, not somebody else, however jolly,” Lenina sees this as a sort of pathology and repeatedly encourages him to take the wonder drug. Bernard explains, “I want to know what passion is.” He understands that there is more to life than merely being content, craving genuine experience, including suffering and intensity, rather than being emotionally regulated by the World State. Lenina’s bewilderment stems from her conditioning to regard unhappiness as a technical problem, encapsulated in the society’s common saying that “a gram is better than a damn.” The people of Brave New World are not captives but satisfied customers. Children are produced by the scientific state, relieving people of the responsibility of parenthood. This grants them the ability to engage in promiscuity, where everyone belongs to everyone else, while filling their free time with cheap entertainment and endless sporting events—what would be referred to as slop today. As Neil Postman observed, Orwell saw totalitarianism through the lens of fear, while Huxley saw it through pleasure. There was no need to ban a book in Brave New Worldbecause there was no one who wanted to read one. An abundance of low-quality information rendered censorship unnecessary because no one could hear the truth through all the noise. Huxley threw shade at civil libertarians who passionately opposed tyranny because they failed to take into account man’s almost infinite appetite for distractions. Humanity in its rawest form is portrayed by John the Savage, an outsider free from the World State’s conditioning. Upon coming face-to-face with this spiritually neutered society, he completely rejects it: “I don’t want comfort, I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.” Huxley’s dystopia is not imposed on an unwilling population but instead requested by a hollow one. Which leads us to the question: How do people become so weak that they get on their knees and beg for totalitarianism? Good times make bad times possible. Once a certain level of luxury and safety is achieved, people start to resemble the hobbits from the Shire. They are so far removed from evil that they forget it even exists and become defenseless in the face of it. Andrew Lobaczewski, who studied the psychology of totalitarianism from inside Poland’s communist takeover, wrote: “During good times, people progressively lose sight of the need for profound reflection. They lose the capacity to differentiate human nature, and emotion begins to dominate intellect. Once a critical mass starts operating on the pleasure principle, any excess mental effort seems like pointless labor.” Lobaczewski warned that it is not as simple as some people losing the ability to think rationally. It is worse, because those people then shame anyone capable of doing so. A clever, liberal, and merry individual is a good sport. A more far-sighted person predicting dire results becomes a wet blanket, a killjoy. The ability to have uncomfortable conversations without emotion taking over is, in Lobaczewski’s view, an indicator of whether a society’s future will be good or bad. It is easier to think about pleasant things. This leads people to eliminate any data or facts that cause them discomfort. That becomes a habit and eventually a custom accepted by society at large. Once the general populace accepts that inconvenient truths should be left unsaid, it becomes incapable of reaching correct conclusions. After all, how could you ever describe a picture that you refuse to look at? “Catastrophe waits in the wings of the communities that lose the capacity for psychological reason and moral criticism,” Lobaczewski wrote. “It is on the other side of this weakening of thought that the processes of the generation of evil are intensified at every social scale until they give rise to bad times.” It is precisely man’s dreams of happiness that can lead to chaos and suffering. This hedonistic view of happiness contains the seeds of misery, feeding the eternal cycle whereby good times give birth to bad times. Friedrich Nietzsche viewed socialism as demanding comfort for the greatest number of people possible. To question whether it is good for the masses to live in comfort has become a form of heresy. This reveals the spiritual atrophy that so many suffer from. Considering only the weak believe comfort to be a virtue, it is what Carl Jung would describe as the infantile dream state of mass dependency: the desire to gently slip back into the kingdom of childhood, into the paradise of parental care. Except this lack of friction has consequences. The perfect state destroys the soil in which great intellect grows. Genius, struggle, passion, strength, and wisdom are required to build a safe and abundant society. Yet once a certain level of comfort is achieved, it can destroy the very virtues required to obtain it. Nietzsche observed that it is the warmest heart that aims to alleviate suffering and hardship but fails to realize that it thereby wills the destruction of its own foundation. Comfort breeds mediocrity, which is then called good. Small people want one thing above all: that no one hurt them. We have taken this pathology to such a degree that we now obsess over hurt feelings and call this virtue. Pleasure, in its proper place, is a byproduct of meaningful goals, not a goal in itself. Aristotle saw that pleasure and comfort distort perception and proper judgment. While they do not cause us to misjudge something like geometry or mathematics, they can destroy our ability to decide what is worth pursuing and, therefore, what to do. Consider The Odyssey. Homer depicts Odysseus’ men on the island of the Lotus-Eaters, where they taste the fruit and lose all desire to go home. Much like Huxley’s Brave New World, they are not imprisoned. Rather, they simply stop wanting anything more. Odysseus has to drag his men back to the ships while they weep to stay. This is what comfort can do to men. It empties them of purpose. We intuitively understand this but fail to apply it to our own lives. We must make the same choice as Odysseus when he refuses Calypso’s offer of endless comfort and immortality. He knows she is more beautiful than his wife Penelope waiting at home. He knows that he and Penelope will grow old and die, a fate he could avoid by staying with Calypso. No one who reads these stories wishes he had stayed. We want him to choose the hard way home because if he took the offer, he would stop being admirable. Yet staying is exactly what our modern society asks of us. We are told that the island is the good life. But what happens to the man who caves to this temptation? In Thus Spoke Zarathustra, Nietzsche imagines a risk-averse society taken to its logical endpoint. The elimination of all struggle produces a man so diminished that he fails to possess even self-contempt or higher aspiration. Safety and sameness become the highest goals, creating “no shepherd in one herd.” Anyone who seeks to be anything more than normal becomes an aberration to be dealt with. Or, as Nietzsche puts it, they have “made the wolf a dog in man himself, man’s best domestic animal.”

McCourt vend tout le monde, fait couler le club et part très loin de Marseille. J’avais accepté de perdre beaucoup de joueurs importants et d’avoir une saison de transition... ...Mais la perte de Paixão c’est la goutte d'eau. J’ai la rage !!! 😡🤬 #OM #Marseille #Football