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La semana que viene contra el Inter: - Arda Güler sancionado. - Camavinga sancionado. - Bernardo Silva sancionado. - Thiago Pitarch lesionado. - Tchouameni lesionado. José Mourinho lo va a hacer. https://t.co/SHMTanvptB #Fútbol #ChampionsLeague #Lesiones

Meu mano Tomás Cuello virou o Lamine Yamal por alguns segundos e fez essa JOGADA ESPETACULAR mas a bola chegou no Bernard, que furou bizarramente era o gol de empate do atlético no jogo, e seria um golaço https://t.co/jRdwDqjqPy #Futebol #Golaço #Atlético

¡¡BOMBAZO RÉCORD: ENZO ES EL JUGADOR MÁS CARO EN TODA LA HISTORIA DE LA PREMIER LEAGUE!! Es oficial. Es un hecho. Es una realidad. Enzo Fernández fue anunciado como EL FICHAJE ESTELAR del Manchester City de Enzo Maresca. El campeón del mundo llegó a Los Ciudadanos por 145 MILLONES DE EUROS, convirtiéndose en el jugador más caro en toda la historia de la Premier League. El mediocampista argentino cerró su etapa con el Chelsea luego de ¡¡31 GOLES, 29 ASISTENCIAS Y 2 TÍTULOS!! en 170 partidos disputados. Campeón de la Conference League marcando en la final y siendo uno de los mejores jugadores del torneo. Campeón del mundo siendo referente total de Los Blues. Y llegó a ser capitán del club de Stamford Bridge. ¿Se fueron Rodri, Bernardo Silva, Nico González y Reijnders? Bueno, pues el City respondió con Elliot Anderson, Ayyoub Bouaddi, Iliman Ndiaye y Enzo Fernández. FICHAJE HISTÓRICO EN INGLATERRA. #PremierLeague #EnzoFernández #FichajeHistórico

🚨 𝐎𝐅𝐅𝐈𝐂𝐈𝐄𝐋: Le MERCATO est TERMINÉ. ❌ 🤔 Votre NOTE /10 ? ✅ Diomande, Cucurella, Espi, Dumfries, Bernardo Silva, Konaté, Endrick. 👋 Mastantuono, Gonzalo Garcia, Fran Garcia, Ceballos, Alaba, Carvajal. 👀 Notre avis: On juge réellement un mercato à la fin de la saison, mais le club s'est réveillé et a compris qu'il y avait des lacunes dans l'effectif. De très bonnes additions ont été faites, ainsi que des départs intelligents, mais selon-nous, le mouvement le plus important est celui de Mourinho. #Mercato #Transferts #Football

🚨 MERCATO TERMINÉ POUR LE REAL MADRID !!! 🤍 Les arrivées estivales : 🇨🇮 Yan Diomandé ✅ (125 M€ + 15 M€ 💰) 🇪🇸 Cucurella ✅ (55 + 5 M€ 💰) 🇪🇸 Carlos Espi ✅ (25 M€ 💰) 🇳🇱 Dumfries ✅ (20 M€ 💰) 🇵🇹 Bernardo Silva ✅ (libre) 🇫🇷 Ibrahima Konaté ✅ (libre) Ferland Mendy 🇫🇷, Eduardo Camavinga 🇫🇷 et Raul Asencio 🇪🇸 ne veulent pas partir. ❌ 🗞️ @AS_SergioLopez #RealMadrid #Mercato #Transferts

FELIZ ANIVERSÁRIO, GABIGOL! 🤍🖤 Nascido em São Bernardo do Campo, Gabriel Barbosa começou sua trajetória no Santos FC com apenas 8 anos de idade. Foi no Peixão que o garoto se tornou Menino da Vila, estreou profissionalmente aos 16 anos e conquistou a nação santista com seus gols, personalidade e identificação. Foram mais de 100 gols com o #MantoSagrado, o 24º atleta santista a alcançar essa marca, em três passagens até aqui. #FelizAniversário #Gabigol #SantosFC

⚡️🇫🇷INFO - À quelques mois de la #présidentielle, le tableau n’est pas très réjouissant pour Raphaël #Glucksmann : son parti Place publique ne compterait plus qu’environ 5 500 adhérents, contre 11 000 en 2024, et près des 2/3 de ses cadres historiques ont quitté le mouvement, selon des sources internes, citées par La Canard enchaîné. Certains lui reprochent notamment de délaisser les catégories populaires pour viser davantage les CSP+, les plus de 50 ans et les retraités aisés. Dans le même temps, sa campagne se macronise avec l’arrivée de plusieurs anciens proches d’Emmanuel Macron et d’Élisabeth Borne. Au sein du mouvement, le palmipède décrit un fonctionnement très centralisé : le pouvoir reste concentré autour du leader, qui dicte la doctrine à suivre sans la partager avec quiconque. Le journal relève également l’absence d’échanges réguliers avec les syndicats ou les ONG. « Raphaël ne sait pas faire campagne autrement qu’à la première personne du singulier », déplore même un cofondateur de Place publique. Son dernier livre, « Nous avons encore envie », affiche des ventes confidentielles, avec 5 457 exemplaires écoulés. Et côté campagne, plusieurs figures issues de la #macronie ont pris place : Aurélien Rousseau, ancien ministre d’Élisabeth Borne, Marguerite Cazeneuve, ancienne conseillère d’Emmanuel Macron, Simon Bernard, ancien conseiller parlementaire d’Élisabeth Borne désormais chargé de l’organisation de la campagne, ainsi que Sacha Houlié, ancien cadre des Jeunes avec Macron. Un entourage qui ne devrait pas vraiment aider Raphaël Glucksmann à se défaire de l’image de celui que certains décrivent déjà comme le « nouveau #Macron ». #Présidentielles #Politique #Macron

Why Weak Societies Choose Tyranny The pinnacle of tyranny would be a system that allows politicians, elites, and bureaucrats to control a population without force or coercion because the people love their servitude. Aldous Huxley wrote Brave New World, an eerily relatable dystopian novel, with this idea at the forefront. Unlike Orwell’s 1984, there is no overt oppression. The state does not have to stamp on human faces with its jackboots or erect an inescapable surveillance state. Rather, the people of Brave New World happily chain themselves with meaningless pleasure and distractions. The authorities do not rule through terror and rage, the central elements of 1984, but instead give the people everything they ever wanted. A pharmaceutical called Soma becomes the opiate of the masses. Mustapha Mond, the World Controller, likens it to Christianity without tears. While religion requires years of moral training, Soma allows citizens to achieve peace simply by swallowing tablets. It is the perfect escape from reality, a holiday from the facts. Lenina, the female counterpart to the protagonist Bernard, cannot comprehend why he refuses Soma, preferring discomfort to something that can remove it. When Bernard states, “I’d rather be myself, myself and nasty, not somebody else, however jolly,” Lenina sees this as a sort of pathology and repeatedly encourages him to take the wonder drug. Bernard explains, “I want to know what passion is.” He understands that there is more to life than merely being content, craving genuine experience, including suffering and intensity, rather than being emotionally regulated by the World State. Lenina’s bewilderment stems from her conditioning to regard unhappiness as a technical problem, encapsulated in the society’s common saying that “a gram is better than a damn.” The people of Brave New World are not captives but satisfied customers. Children are produced by the scientific state, relieving people of the responsibility of parenthood. This grants them the ability to engage in promiscuity, where everyone belongs to everyone else, while filling their free time with cheap entertainment and endless sporting events—what would be referred to as slop today. As Neil Postman observed, Orwell saw totalitarianism through the lens of fear, while Huxley saw it through pleasure. There was no need to ban a book in Brave New Worldbecause there was no one who wanted to read one. An abundance of low-quality information rendered censorship unnecessary because no one could hear the truth through all the noise. Huxley threw shade at civil libertarians who passionately opposed tyranny because they failed to take into account man’s almost infinite appetite for distractions. Humanity in its rawest form is portrayed by John the Savage, an outsider free from the World State’s conditioning. Upon coming face-to-face with this spiritually neutered society, he completely rejects it: “I don’t want comfort, I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.” Huxley’s dystopia is not imposed on an unwilling population but instead requested by a hollow one. Which leads us to the question: How do people become so weak that they get on their knees and beg for totalitarianism? Good times make bad times possible. Once a certain level of luxury and safety is achieved, people start to resemble the hobbits from the Shire. They are so far removed from evil that they forget it even exists and become defenseless in the face of it. Andrew Lobaczewski, who studied the psychology of totalitarianism from inside Poland’s communist takeover, wrote: “During good times, people progressively lose sight of the need for profound reflection. They lose the capacity to differentiate human nature, and emotion begins to dominate intellect. Once a critical mass starts operating on the pleasure principle, any excess mental effort seems like pointless labor.” Lobaczewski warned that it is not as simple as some people losing the ability to think rationally. It is worse, because those people then shame anyone capable of doing so. A clever, liberal, and merry individual is a good sport. A more far-sighted person predicting dire results becomes a wet blanket, a killjoy. The ability to have uncomfortable conversations without emotion taking over is, in Lobaczewski’s view, an indicator of whether a society’s future will be good or bad. It is easier to think about pleasant things. This leads people to eliminate any data or facts that cause them discomfort. That becomes a habit and eventually a custom accepted by society at large. Once the general populace accepts that inconvenient truths should be left unsaid, it becomes incapable of reaching correct conclusions. After all, how could you ever describe a picture that you refuse to look at? “Catastrophe waits in the wings of the communities that lose the capacity for psychological reason and moral criticism,” Lobaczewski wrote. “It is on the other side of this weakening of thought that the processes of the generation of evil are intensified at every social scale until they give rise to bad times.” It is precisely man’s dreams of happiness that can lead to chaos and suffering. This hedonistic view of happiness contains the seeds of misery, feeding the eternal cycle whereby good times give birth to bad times. Friedrich Nietzsche viewed socialism as demanding comfort for the greatest number of people possible. To question whether it is good for the masses to live in comfort has become a form of heresy. This reveals the spiritual atrophy that so many suffer from. Considering only the weak believe comfort to be a virtue, it is what Carl Jung would describe as the infantile dream state of mass dependency: the desire to gently slip back into the kingdom of childhood, into the paradise of parental care. Except this lack of friction has consequences. The perfect state destroys the soil in which great intellect grows. Genius, struggle, passion, strength, and wisdom are required to build a safe and abundant society. Yet once a certain level of comfort is achieved, it can destroy the very virtues required to obtain it. Nietzsche observed that it is the warmest heart that aims to alleviate suffering and hardship but fails to realize that it thereby wills the destruction of its own foundation. Comfort breeds mediocrity, which is then called good. Small people want one thing above all: that no one hurt them. We have taken this pathology to such a degree that we now obsess over hurt feelings and call this virtue. Pleasure, in its proper place, is a byproduct of meaningful goals, not a goal in itself. Aristotle saw that pleasure and comfort distort perception and proper judgment. While they do not cause us to misjudge something like geometry or mathematics, they can destroy our ability to decide what is worth pursuing and, therefore, what to do. Consider The Odyssey. Homer depicts Odysseus’ men on the island of the Lotus-Eaters, where they taste the fruit and lose all desire to go home. Much like Huxley’s Brave New World, they are not imprisoned. Rather, they simply stop wanting anything more. Odysseus has to drag his men back to the ships while they weep to stay. This is what comfort can do to men. It empties them of purpose. We intuitively understand this but fail to apply it to our own lives. We must make the same choice as Odysseus when he refuses Calypso’s offer of endless comfort and immortality. He knows she is more beautiful than his wife Penelope waiting at home. He knows that he and Penelope will grow old and die, a fate he could avoid by staying with Calypso. No one who reads these stories wishes he had stayed. We want him to choose the hard way home because if he took the offer, he would stop being admirable. Yet staying is exactly what our modern society asks of us. We are told that the island is the good life. But what happens to the man who caves to this temptation? In Thus Spoke Zarathustra, Nietzsche imagines a risk-averse society taken to its logical endpoint. The elimination of all struggle produces a man so diminished that he fails to possess even self-contempt or higher aspiration. Safety and sameness become the highest goals, creating “no shepherd in one herd.” Anyone who seeks to be anything more than normal becomes an aberration to be dealt with. Or, as Nietzsche puts it, they have “made the wolf a dog in man himself, man’s best domestic animal.”

The Pinnacle of Tyranny The pinnacle of tyranny would allow politicians, elites, and bureaucrats to control a population without force or coercion—because the people love their servitude. Aldous Huxley’s *Brave New World* explores this idea through an eerily relatable dystopian society. Unlike Orwell’s *1984*, Huxley’s world contains no obvious oppression. The state does not need to “stamp on a human face—forever.” Instead, citizens willingly chain themselves to pleasure and distraction. Authorities do not rule through terror, but by giving people everything they think they want. Soma, a government-approved drug, becomes the opiate of the masses. Mustafa Mond, the World Controller, compares it to Christianity without the suffering. By swallowing a few tablets, citizens can escape reality—a temporary holiday from the facts. Lenina cannot understand why Bernard refuses Soma, preferring discomfort to something that can remove it. When Bernard says, “I’d rather be myself, myself and nasty, not somebody else, however jolly,” Lenina views his desire for authenticity as a kind of illness. Bernard wants to experience passion and recognizes that life involves more than contentment. He craves genuine experience, including suffering and intensity, rather than emotional regulation by the World State. Lenina’s confusion results from her conditioning, which teaches her to view unhappiness as a technical problem. This belief is captured by the saying, “A gram is better than a dam.” The citizens of *Brave New World* are not captives but satisfied customers. Children are produced by the state, relieving people of the responsibilities of parenthood. Their free time is filled with promiscuity, cheap entertainment, and endless sporting events—what might be called “slop” today. As Neil Postman observed, Orwell saw totalitarianism through fear, while Huxley imagined a society where oppression would be unnecessary because people would willingly surrender themselves to pleasure. There would be no need to ban books, because no one would want to read them. An abundance of low-quality information would make censorship unnecessary; the truth would be drowned out by noise. Huxley warned that people’s “almost infinite appetite for distractions” could make tyranny not only possible, but welcome.