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Esther González, world champion with Spain. She had a photo with her wife and their child together, but she has signed with the Saudi football league and has removed her photo with her wife because being lesbian is prohibited there. How beautiful are the feminist and LGBTQ values of the... (translated)

How Feminism Turned Government Into a Daycare For decades, we heard “the future is female.” That future is here—if not in the way people expected. The slogan surfaced in the 1970s among feminist and lesbian activists, resurfaced in 2015 after designer Rachel Burks rediscovered a 1975 photo, and then spread through merchandise and mainstream politics. By 2016 it was used by Hillary Clinton supporters; after her loss, Clinton embraced it. But the real story isn’t the phrase—it’s the institutional shift. Helen Andrews, in “The Great Feminization,” notes that feminism is often framed as progress through votes, universities, or jobs. Yet the decisive tipping point came later, especially from 2015 to 2020, when whole institutions began turning female. The numbers show it: in 1974, women were 10% of New York Times reporters; now they’re about 55%. The Atlantic’s editorial staff shifted from 53% male in 2013 to 36% male in 2024. This reaches beyond journalism: medical schools became majority-female in 2019; women formed the majority of the college-educated workforce that year, became a majority of college instructors by 2023, and now make up about 46% of managers. This isn’t just individuals moving into male-coded fields. It’s institutions changing with their demographics—shifting preferences, priorities, and norms. In many ways, feminism has already won access; now the question is what happens when institutions are increasingly shaped by women. We haven’t studied this before. We’re the experiment.

The Evolution of Modern Leftism Left-wing and woke ideology often presents itself through noble ideas: compassion, justice, equality, and progress. But progress toward what? That question is rarely asked. To understand modern leftism, we must look back nearly 200 years. Ideas evolve like viruses: when society develops resistance to one form, academics modify it until it becomes more contagious, destructive, and difficult to recognize. Hegel proposed the dialectic: opposing ideas—a thesis and antithesis—collide to produce a synthesis. Marx applied this framework to economics through dialectical materialism. He viewed history as a struggle between the “haves” and “have-nots” and predicted that workers would overthrow capitalism and create a communist utopia. When Marx’s vision failed, Lenin reworked it. He argued that workers needed to be led by an elite revolutionary class. This produced the idea of perpetual revolution: after one oppressor is defeated, the next ruling class becomes the new enemy. The struggle never ends. The Frankfurt School later adapted Marxism for the West. It argued that capitalism’s material success had made workers less receptive to revolution, so the focus shifted to culture, education, media, religion, and the arts. The goal became a gradual “long march through the institutions.” Postmodernists expanded the theory further, arguing that power exists everywhere—not only between rich and poor, but also between men and women, racial groups, heterosexual and homosexual people, and colonizers and the colonized. The personal became political. Intersectionality then presented oppression as a matrix in which every identity adds another layer of victimhood and moral authority. At one extreme is the idealized figure of a poor, disabled, rural, transgender lesbian woman from a developing country. At the other is the supposed ultimate oppressor: a wealthy, educated, able-bodied, straight, white, cisgender, Christian, Western man living in a city. Modern progressivism, in this view, is essentially neo-Marxism in drag.

Hungary’s new government is reopening schools to gender activist NGOs previously kept out of classrooms. Among them are Amnesty International Hungary, Labrisz Lesbian Association and Háttér Society, two of Hungary’s leading LGBTQ and gender advocacy organisations, as well as https://t.co/HbKbiT26nF #Hungary #LGBTQ #GenderEquality #HU

Je ne veux vraiment pas être la meuf qui dit « je vous avais prévenus » à ceux qui avaient vu mes tweets sur melliflue, Trineetyc et toute leur petite bande à l’époque… mais putain, je vous avais prévenus !! J’avais dit qu’il y avait quelque chose de très malsain dans leur dynamique de groupe, qu’elles fonctionnaient comme une secte dont melliflue était le gourou . J’étais même allée plus loin en disant que son soi-disant lesbianisme soudain était suspect, parce que non seulement elle ne complimentait les femmes qu’en les sexualisant, mais qu’en plus elle était tellement performative que c’était le genre de personne à s’inventer une orientation sexuelle par « cohérence politique ». Ces dénonciations m’ont valu une vraie campagne de dénigrement de la part de TOUTE LEUR BANDE. Mais j’avais raison. Elles ont essayé de me faire passer pour une folle, mais je ne l’étais pas . #AlerteSecte #Dénonciation #TruthTells

Como es de público conocimiento, Cinzia, nuestra veneca de confianza, miss sintaxis para los más fieles, sufrió una caída hoy por la mañana y ha quedado fuera de competencia. Independientemente de eso, lo que más nos importa es su bienestar, entender que la vida sigue y que ahora comienza un nuevo camino para ella tras su respectivo reposo y mejoría. Cinzia, ojalá en los días venideros puedas leer esto: brillaste como vos sola sabés hacerlo. Lo seguirás haciendo porque demostraste tus mil millones de talentos y carisma. Gracias por jugar, por la pasión, por las risas, por los llantos, por tus mil emociones taurinas, siempre a flor de piel. Gracias por tu entrega. Sólo alguien como vos, puede representar a un colectivo disidente en pantalla grande incluso siendo 200% heterosexual y generar la locura que generaste. Así que GRACIAS por permitirnos compartir esta locura junto a vos. Al fandom: gracias por bancarla. Por aguantar los trapos. Hemos tenido momentos más o menos tensos pero el cariño y el aguante siempre se sintieron. Y recuerden: es un juego. Dejen de sacarse los ojos por favor, que hay sentimientos más valiosos, como la vida compartida con nosotros mismos y junto a los que nos quieren ♥️ P.D: aguante las lesbianas de Twitter amigas. Nos vemos en el planetario AHRE #Cinzia #Salud #Fandom

Quindi adesso fanno le live su di lei, gli haters over 65 si ritrovano “lesbiansuperclub” nella cronologia, e quelle che vivono di fantasie sono state molto, molto, molto toccate? Tutto questo per un podcast? Beh complimenti è proprio forte 💅🏼🙂‍↔️ https://t.co/MjWHdtcMOI #Podcast #Haters #LGBTQ

Fatima Daas, escritora musulmana y lesbiana de origen argelino, explora en su segunda novela Jugar el juego la lucha entre el determinismo social y el deseo, reflejando la realidad de los jóvenes en Francia mientras desafía los tabúes en torno a la identidad de género y la sexualidad. #FatimaDaas #literaturaLGTBI #identidadmusulmana

El artículo examina el significado de las letras en las siglas LGBTIQA+, explicando cómo han evolucionado a lo largo del tiempo para incluir a diversos colectivos, desde lesbianas y gais hasta asexuales, reflejando la necesidad de un frente común en la lucha por los derechos de todas las identidades sexuales y de género. #LGTBIQA+ #Diversidad #Inclusión

Today is the Pride announcement and they just protested because there are two lesbian girls being judged in Uganda. They had to find a country with a Christian majority in Africa to avoid denouncing the thousands of executions of homosexuals that occur in all countries. (translated)

El nuevo libro de Jon Savage, El público secreto, narra la historia de la liberación sexual de gays y lesbianas en la cultura pop a través de artistas icónicos como Little Richard y David Bowie, destacando cómo estos iconos han abierto camino hacia la aceptación y la visibilidad en la sociedad. #RevoluciónSexual #CulturaPop #Homosexualidad