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Saj ni res, pa je. Novi direktor Veterinarske Slovenije (izbran na razpisu v juliju 2026), si želi slabih 8000 EUR bruto plače (upoštevaje 20% variabilnega dela), plus 44 dni dopusta, plus nadaljevanje plačanega dela na Veterinarski fakulteti. Pa take plače nima ne predsednik vlade, ne predsednik Državnega zbora Republike Slovenije❗❗ Najhuje pa je,da bojda zahteva izhaja iz dejstva,da je tako plačo prejemal doslej na Veterinarski fakulteti 😲😳. Pa ne samo on. Ok. In potem se človek vpraša...vse po vrsti. Previsoke članarine v VZB, zakaj se že 20 let zavira vsak razvoj stroke, zakaj napadajo mene, ko se zavzemam za spremembe, koliko jih prejema te zneske na VF.... Pozivam veterinarje k razumu! Če se omogoči tako absurdno visoka plača, boste jo na koncu plačali vi. Z višjo obvezno članarino. In če se le ta podraži,se bo spet vse pokazalo v višjih cenah storitev. Tole res ni ok. In ko že govorimo o interventnem zakonu...nasprotniki davčne kapice...evo,kje lahko najdete ljudi z bruto plačo nad 7500 EUR...javni sektor. 🤮 Ampak ti iz javnega sektorja,kot da niso v stiku z realnostjo,resno ... #Veterina #Plače #JavniSektor

❗️Μερικές φορές σταματάς για ένα σκυλί… και τελικά συναντάς ανθρώπους. ❤️🐾 ❗️Την είδα ξαπλωμένη ήσυχα σ’ ένα μικρό στενάκι, κάτω από ένα υπόστεγο. Ηλικιωμένη πια, κουρασμένη, με τα αρθριτικά της… ❗️Σταμάτησα και άρχισα να τραβάω. ❗️Και τότε, εντελώς τυχαία, πέρασε μια κυρία. Σταμάτησε, την πλησίασε, τη χάιδεψε και τη φώναξε με το όνομά της. ❗️Τη ρώτησα αν τη φροντίζει. ❗️«Ναι», μου είπε. «Η οικογένειά μου. Οι γονείς μου μένουν από πάνω και τη φροντίζουμε». ❗️Ξεκίνησαν κάποτε με μια μικρή κουβερτούλα. Και σιγά σιγά αυτό το σημείο έγινε το σπίτι της. Εκεί μένει χειμώνα–καλοκαίρι. Εκεί νιώθει ασφαλής. Εκεί υπάρχουν άνθρωποι που τη γνωρίζουν, τη φροντίζουν και τη χαϊδεύουν. ❗️Και απέναντι; Απέναντι μένει ένα άλλο, μαύρο σκυλάκι. Ο φίλος της. ❤️ ❗️Μέσα σε λίγα δευτερόλεπτα, αυτό που έμοιαζε με μια θλιμμένη εικόνα έγινε μια μικρή ιστορία ανθρωπιάς. ❗️Δεν χρειάζονται πάντα μεγάλα πράγματα. Μια κουβέρτα. Ένα πιάτο φαγητό. Λίγο νερό. Ένα χάδι. Ένας άνθρωπος που νοιάζεται. Κι ένας φίλος απέναντι… ❗️Μπράβο σ’ αυτή την οικογένεια. Μπράβο στους ανθρώπους που δεν προσπερνούν. ❗️Γιατί ο τρόπος που φερόμαστε στα πιο αδύναμα πλάσματα γύρω μας λέει πολλά για την κοινωνία που θέλουμε να είμαστε. ❗️Αν πιστεύετε ότι τέτοιες μικρές πράξεις ανθρωπιάς αξίζει να ακούγονται, μοιραστείτε αυτή την ιστορία. ❤️🐾 ❗️Sometimes you stop because of a dog… and end up discovering the kindness of people. ❤️🐾 ❗️I saw her lying quietly in a small passageway, sheltered beneath a roof. She is old now, tired, and suffering from arthritis… ❗️I stopped and started filming. ❗️And then, completely by chance, a woman walked by. She stopped, approached her, stroked her gently and called her by her name. ❗️I asked if she was the one taking care of her. ❗️“Yes,” she told me. “My family does. My parents live upstairs and we take care of her.” ❗️It all started with a small blanket. Little by little, this place became her home. She stays there winter and summer. It is where she feels safe, surrounded by people who know her, care for her and give her affection. ❗️And across the way? Another black dog lives there. Her friend. ❤️ ❗️Within a few seconds, what at first looked like a sad scene turned into a beautiful little story of humanity. ❗️It doesn’t always take something extraordinary. A blanket. A bowl of food. Some water. A gentle touch. Someone who cares. And a friend across the way… ❗️Well done to this family. And to every person who chooses not to simply walk past. ❗️Because the way we treat the most vulnerable creatures around us says a great deal about the kind of society we want to be. ❗️If you believe these small acts of kindness deserve to be seen, share this story. ❤️🐾 #AnimalLove #KindnessMatters #RespectAnimals #Dogs #Φιλοζωία #Φιλοζωία #Ανθρωπιά #Σκύλοι

Betty Bromage, 97 years old, recently broke her own world record in wing walking and thus became the oldest woman to perform this high-flying sport, while also raising money for the stroke department at Cheltenham General Hospital, where she was previously cared for after a stroke. (translated)

Metaphysics of the Solitary Absolute: Philosophical and Legal Analysis of the Thesis of Solitary Amorality ​The Thesis of Solitary Amorality, formulated by Tom Nesky under the banner of the Axiom of Relationality of Law and Being, constitutes a radical challenge to classical and contemporary normative theories. Its central premise—stating that law, morality, and the category of crime are not inherent properties of reality, but artificial products of social relations—requires a rigorous deconstruction at the intersection of legal positivism, phenomenological existentialism, ontological anarchism, and monistic metaphysics. This paper attempts a systematic analysis of the intellectual pillars of this thesis, examining its internal coherence, genealogical roots, and consequences for the understanding of freedom and human subjectivity. ​The Systemic Construction of Crime vs. Pure Theory of Law ​The first pillar of the Thesis of Solitary Amorality, designated as Nullum Crimen Sine Systema, posits that law does not discover pre-legal categories of evil, but brings them into existence through the very act of establishing a boundary of permissibility. This assertion exhibits a profound convergence with 20th-century legal positivism, particularly with Hans Kelsen's Pure Theory of Law (Reine Rechtslehre). Kelsen advocated for a methodological purification of legal science from ethical, sociological, and political elements, defining law as a normative system founded upon a hypothetical basic norm (Grundnorm). ​In the Kelsenian view, the legal system functions as a coercive apparatus devoid of inherent moral value. A crucial point of intersection with Nesky's thesis is the elimination of the traditional dualism between acts that are inherently evil (mala in se) and acts prohibited merely by law (mala prohibita). Kelsen argued that an act becomes unlawful solely when a legal norm attaches state-enforced coercion to it. Unlawfulness is not an ontological property of the act, but the result of a relationship of normative imputation. This implies that the law does not penalize an act because it is intrinsically evil; rather, an act is considered evil solely because it has been subjected to systemic penalization. ​This clash became prominent during the debates surrounding the Nuremberg trials, where positions based on natural law and legal positivism collided. While prosecutors such as Robert Jackson invoked universal moral norms (mala in se) as the basis for punishing criminals despite the previously binding positive law of the Third Reich, Kelsen pointed out the theoretical inconsistency of such an approach. He argued that judging on the basis of retroactive law (ex post facto) constitutes a breach in the systemic coherence of positivism, even if it might be justified by political and historical necessity. ​Nesky's project imparts an existential dimension of oppression to this structure, bringing it close to the critique of the state formulated by Friedrich Nietzsche. Nietzsche famously described the state as "the coldest of all cold monsters," which devours the individual's singularity and imposes herd morality upon them. The gaze of the state, mediated through the Other, paralyzes the sovereignty of the individual and forces them to navigate within arbitrarily designated normative boundaries. Every stroke drawn across the chaos of reality establishes a boundary, and every boundary instantly creates the concept of its transgression. ​The Paradox of the Systemic Cage and the Limits of Ontological Anarchism ​The second pillar of the thesis—The Paradox of the Systemic Cage—points to the impossibility of escaping the system through rules alone. Every attempt to negate the existing order, from establishing anarchist structures to escaping into geographical isolation, immediately transforms into a new system whose primary imperative becomes the defense and maintenance of that very absence of rules. This process of structural looping finds its reflection in the current of ontological anarchism formulated by Hakim Bey (pseudonym of Peter Lamborn Wilson). ​Bey, drawing on a synthesis of Nietzscheanism, Situationist theory of the spectacle, and chaos esotericism, recognized that classical revolutions striving to overthrow the state inevitably reproduce structures of domination, becoming new forms of confinement. As an alternative, he proposed the concept of the Temporary Autonomous Zone (TAZ). TAZ is a tactic for creating temporary, non-hierarchical spaces that deliberately evade formal structures of state control. The key element of TAZ is its ephemerality: before the system can map, define, and absorb the autonomous zone, it must dissolve itself and relocate to another point in space-time. ​Attempts to transform TAZ into Permanent Autonomous Zones (PAZ) immediately encounter the paradox noted by Nesky. The need to defend and codify freedom within a lasting community gives rise to internal rules, mechanisms of exclusion, and hierarchy. For this reason, Murray Bookchin criticized ontological anarchism (calling it "lifestyle anarchism" or "bourgeois anarchism") for its lack of political realism and its flight from systemic struggle against capital and state in favor of aesthetic rebellion. The convergence of these perspectives demonstrates that freedom defined as reactive resistance to a system remains structurally determined by it. ​The Dissolution of the Relational Mirror: The Existential Gaze and the Collapse of Morality ​The third pillar of the thesis, designated as The Dissolution of the Mirror (L'Autre), posits that good and evil require the presence of an external witness and judge. This assertion represents a direct application of Jean-Paul Sartre's existential phenomenology, particularly his analysis of the Gaze (le look / le regard) and the relation to the Other (l'Autre) presented in Being and Nothingness. ​Sartre illustrates the constitutive role of the Other through an analysis of the voyeur's situation. At the moment of complete absorption in the act of peeping through a keyhole, the subject's consciousness is pre-reflective—the voyeur does not reflect on himself; his consciousness completely merges with the act being performed. Only the sudden sound of footsteps in the hallway shatters this unity. The voyeur realizes that he himself is seen, and is instantly paralyzed by shame. ​For Sartre, shame is not a purely internal emotion; it is shame of oneself before the Other. The Gaze of the Other objectifies the free subject (being-for-itself—pour-soi), freezing them into a specific role and moral evaluation (being-for-others—pour-autrui). As Ellie Anderson points out, Descartes' formula "I think, therefore I am" is replaced in Sartre by "I feel shame, therefore Others exist." The Gaze of the Other marks the birth of social morality, wherein the individual learns to view themselves from a third-person perspective. ​This existential dynamic corresponds to the Nietzschean genealogy of "bad conscience." Nietzsche demonstrates that morality and guilt are products of the forced internalization of human instincts that could no longer be discharged outwardly due to social barriers. Forced into the constraints of society, man turns against himself, creating an internal judge (conscience) modeled on the external tyrant. ​This vision also resonates with the classical theory of Thomas Hobbes. In Leviathan, Hobbes explicitly declares that in the state of nature, where there is no common power, there is no law, and where there is no law, no notion of injustice exists. Concepts of good, evil, justice, and property are attributes of man living in society, not in solitude. Removing the social fabric reverts the individual to a state in which theft and injury lose their raison d'être due to the absence of relational reference to the Other. #philosophy # metaphysics # thesis # morality

The mortality rate from strokes in Sweden has more than halved since the 2000s, thanks to improved preventive care, faster diagnosis, and more effective treatments such as thrombolysis and thrombectomy, which has led to around 3,300 fewer people dying from strokes each year. (translated)

Twenty-five years after their historic album Is This It, the Strokes have returned with Reality Awaits, an album characterized by polished production and extensive use of autotune, marking a departure from their original style and generating mixed reactions from critics and fans. (translated)

Še o C0. Zame ostaja zaščita zdravja ljudi in čiste pitne vode najvišja vrednota. Presoja vplivov na okolje ne bi smela biti sporna nikomur, ki želi, da se o vplivih projekta odloči na podlagi stroke, dejstev in veljavnega prava. Zato bom Vladi Republike Slovenije predlagala, da umakne pooblastilo državnemu pravobranilstvu ter odstopi od postopka v primeru kanala C0 pred vrhovnim sodiščem ter tako omogoči čim hitrejšo pravnomočno odločitev v enem sodnem postopku, brez dodatnega večletnega podvajanja postopkov. #Zdravje #Okolje #Pravo

A cikk a koffein, mint a leggyakrabban fogyasztott pszichoaktív anyag jótékony hatásait és lehetséges egészségügyi kockázatait vizsgálja, megállapítva, hogy míg a mérsékelt kávéfogyasztás csökkentheti a 2-es típusú cukorbetegség és a stroke kockázatát, addig a magas koffeintartalmú energiaitalok káros hatásokat okozhatnak a szív- és érrendszerre. #koffein #szívbetegség #energiaital

Les Strokes font un retour audacieux avec leur septième album Reality Awaits, qui propose une exploration postmoderne de leur son à travers des thématiques politiques et critiques du capitalisme, tout en s'aventurant dans des territoires musicaux plus sombres et expérimentaux. #Strokes #RealityAwaits #RockPolitique

Ta stroka, o kateri govori Bergantova, je tako kompromitirana in kontaminirana, da k zakonu o SKOKU ne more nič učinkovitega prispevati. Vsi so neposredni pravni dediči Bavcona. Del te stroke, ki je kompetenten, doslej ni bil prepuščen k reševanju vprašanj pravne države, zato bo zdaj moral imeti absolutno besedo. Vrhovno sodišče glede Skoka poziva k ponovnemu razmisleku https://t.co/oOq0UJsdUZ #pravnaDržava #SKOK #Bergantova

A kutatók felfedezték, hogy a lakunáris iszkémiás stroke, amely a stroke-ok 20-25%-át teszi ki, nem a nagyobb artériákban felhalmozódó zsíros plakkok, hanem az agyi artériák kitágulásához és megnyúlásához kapcsolódik, ami új megközelítéseket igényel a megelőző kezelésekben. #stroke #agyikisebbetegseg #kognitivhanyatlas