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Florence Bergeaud-Blackler wrote that Kevin T., whom she referred to as a terrorist, had participated in events organized by the AFPS, which she described as close to the far left and the Muslim Brotherhood. She indicated that the investigation still needed to establish his motivations and determine whether he acted alone. According to her, no public signs of a commitment to the far right had been communicated at this stage; she added that Mein Kampf was widely distributed in Islamist circles. #Terrorisme #ExtrêmeGauche #Enquête (translated)

Florence Bergeaud-Blackler wrote that the investigation had not yet established whether the profile of a suburban resident who consumes cocaine was confirmed. She wondered whether this person acted alone or under orders, and, in the latter case, from whom. #enquête #cocaïne #banlieue (translated)

Florence Bergeaud-Blackler believed that the academic environment, which she claimed produced the radical left, was even more repugnant than the people she designated using a pejorative term. She wrote that she complained about being boycotted in this environment, which she considered her own as a researcher, but that not being welcomed there anymore protected her. #Université #GaucheRadicale #Recherche (translated)

Florence Bergeaud-Blackler expressed her disagreement with a thesis by Jérôme Fourquet, which she said was echoed by almost all the media, presenting the riots as festive and playful events. She believed that this approach avoided naming a segment of the population descended from African immigration, to which, in her view, the punishment of infidels and colonizers was permitted. She added that the lack of designation, in her opinion, prevented understanding the cultural and religious motives of these individuals as well as their way of conducting political actions. #Émeutes #Immigration #Culture (translated)

Florence Bergeaud-Blackler wrote that Paris was "burning" during organized gatherings, which she claimed were called by leftist organizations invoking high school students and had chosen the symbolic date of October 17. She indicated that the rector of the Great Mosque of Paris had published a message recalling the "carnage" on the Seine in Paris. She added that few French people were aware of the significance of this date and condemned its manipulation by LFI and its most radical militants. #Paris #histoire #politique (translated)

Florence Bergeaud-Blackler stated that a Qatari channel had mobilized its networks to make October 17 a commemoration of 1961 and was broadcasting montages comparing the police under Papon, whom she described as a former collaborator of the Nazis, to that of today. She believed this mobilization was not spontaneous and added that raids were planned and that this would continue. #Histoire #Politique #Mémoire (translated)

Florence Bergeaud-Blackler deemed ridiculous what she described as LCP's complacency towards a judge and its blind defense. She believed that he was not harassed, or not more than anyone else today, but that he was being questioned with fairly strong arguments regarding his commitments. According to her, he was presenting himself as a victim to avoid responding. #justice #débat #juges (translated)

Florence Bergeaud-Blackler wrote that she always visited churches while traveling. She said she did not understand why deliberate destructions, whatever their origin, did not provoke a firm reaction from the leaders of the Catholic Church, and deemed their way of ignoring the problem inexcusable. #Eglise #Patrimoine #Culture (translated)

Florence Bergeaud-Blackler wrote that, unlike BFM, Oumma knew what the expression "Bismillah (in the name of Allah), it is the darkness" meant. She added that the dissemination of these codes made them more structuring for public discourse and more visible, and would anchor them further in the cultural landscape of a society "compatible with Sharia." #Islam #Culture #Société (translated)

Florence Bergeaud-Blackler wrote that a society compatible with Sharia became, when prohibitions were pronounced, a society that complied with it. She specified that the anglicism used seemed to her to be significant and that this prohibition appeared incompatible with French law. She also stated that the Palestinian flag displayed "here" represented the colors of the caliphate dynasties, before adding that any comparison mentioned was fortuitous. #Charia #LoiFrançaise #Palestine (translated)

Florence Bergeaud-Blackler relayed a formula that she attributed to L'Obs, presenting the beard, the veil, and the keffiyeh as new faces of the high school mobilization. She accompanied her message with the hashtag "intifada in France." https://t.co/DzYbXbLHhu #Mobilisation #Lycéens #France (translated)

Florence Bergeaud-Blackler has written that the French protests could be exported and would follow the model of the Intifada. She described the street violence as an integral part of these mobilizations and stated that they could spread to other countries. https://t.co/qxLinCUr28 #proteste #geopolitica #intifada (translated)

Florence Bergeaud-Blackler believed that a claim presented as feminist corresponded to the wishes of the Muslim Brotherhood of the UOIF. She stated that they had announced in front of the Muslims of France, as soon as the 2004 law was enacted, the return of veils in the schools of the Republic. She added that the concerned activist teacher had not understood that this could affect her or her daughter. #féminisme #laïcité #éducation (translated)

Florence Bergeaud-Blackler wrote that the pedagogy of the Muslim Brotherhood was still, in her view, based on biased examples. She noted that Iquioussen's son drew a parallel between what he considered repression targeting high school students in France and that which had affected Morsi in Egypt. #pédagogie #répression #FrèresMusulmans (translated)

Florence Bergeaud-Blackler wrote that Rima Hassan and Manon Aubry, from La France insoumise, voted against a strategy aimed at protecting Europe from Islamist entryism. She indicated that the European Parliament adopted, on October 8, 2026, a resolution calling on the European Union to develop a strategy against Islamist entryism and the influence of the Muslim Brotherhood network, with 381 votes in favor, 167 against, and 15 abstentions. #Europe #Islamisme #ParlementEuropéen (translated)

Florence Bergeaud-Blackler indicated that the European Parliament had adopted by a large majority a resolution calling on the European Union to develop a strategy against Islamist infiltration and the influence of the Muslim Brotherhood network. She specified that the text had garnered 381 votes in favor, 167 against, and 15 abstentions, as part of the procedure 2026/2868(RSP). #UnionEuropéenne #Islamisme #FrèresMusulmans (translated)

Florence Bergeaud-Blackler wrote that some had the freedom to block establishments. She deemed these remarks cowardly and irresponsible, arguing that they galvanized the most violent while the country was burning under the gaze of cameras from around the world. #liberté #responsabilité #violence (translated)

Florence Bergeaud-Blackler stated that some discourses attributed to "Islamophobes" the idea that Sharia was dangerous, whereas, according to her, violent acts could be justified in the name of Islamic law and prophetic examples. She believed that attachment to an ideology could make its supporters deaf to elements that contradicted it, and added that this discourse was also disseminated in the departments of Islamic studies at French universities. She linked this dissemination to the excessive confidence she deemed characteristic of its propagators. #Islamophobie #Charia #LibertéDeCroyance (translated)