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🇫🇷🗳️ DEBAT MEDEF | L'introduction des 7 candidats : - Bruno Retailleau affirme que la France est un "état paperasse", qui pense que les entrepreneurs sont des "vaches à lait" : "l'état doit être au service des entreprises, et pas l'inverse". - Raphael Glucksmann estime que les entrepreneurs sont "courageux". Il appelle à ce que la France ne devienne pas une entreprise impérialiste "américaine, chinoise ou saoudienne" comme avec le parc Dragon Ball. - Edouard Philippe "reconnaît" l'inquiétude des entrepreneurs en France et "vise une économie prospère" en "acceptant de travailler plus". Le candidat appelle à une grande politique d'infrastructures grâce à des "comptes en ordre". - Marine Le Pen souhaite "l'union de l'ensemble des facteurs" et restaurer "l'identité économique" de la France en "s'appuyant sur les entreprises françaises sans les folies normatives". - Jean-Luc Mélenchon appelle à ne pas oublier la dette des états et l'impact du changement climatique sur l'économie. Il souhaite le "retour de l'état" pour "fonder l'économie circulaire", notamment en organisant un "crédit fluide". - Gabriel Attal "salue" les engagements récents mais dénonce de nouveau la dissolution de l'Assemblée nationale et l'échec de la "libération des énergies" de ceux qui veulent entreprendre. "Quand nos entrepreneurs craquent, c'est notre pays qui craque". - Marine Tondelier engage le débat en estimant que "l'écologie est la voie de la liberté" et qu'il faut maîtriser les conditions de l'écosystème économique. Elle critique "vous, vous, vous (ceux qui gouvernent)" et le déni climatique. #DébatMedef #Entrepreneuriat #ÉconomieFrance

Ce qui est sidérant, ce n’est pas qu’il mente, chacun le voit bien, c’est que plus personne ne prête attention au fait qu’un président de la République puisse avoir une parole inexistante. L’idée même qu’une parole politique soit consistante - en lien avec la grandeur de la France - a comme disparu. Sortir de cette dissolution ne se fera que par la solennité référendaire. Ce que dit un politique peut être du vent ; ce que disent des millions de français organisé ne peut plus être balayé. La tragédie de 2005 n’est plus concevable. #politique #France #référendum

During a new meeting of the coalition of volunteers in Kiev, Volodymyr Zelensky hopes to obtain medium and long-range missiles to strengthen Ukraine's military capabilities in the face of intensified Russian strikes, as the alliance of 36 countries continues to show its symbolic support for Ukrainian independence on this day marking the 35th anniversary of the dissolution of the Soviet Union. (translated)

Metaphysics of the Solitary Absolute: Philosophical and Legal Analysis of the Thesis of Solitary Amorality ​The Thesis of Solitary Amorality, formulated by Tom Nesky under the banner of the Axiom of Relationality of Law and Being, constitutes a radical challenge to classical and contemporary normative theories. Its central premise—stating that law, morality, and the category of crime are not inherent properties of reality, but artificial products of social relations—requires a rigorous deconstruction at the intersection of legal positivism, phenomenological existentialism, ontological anarchism, and monistic metaphysics. This paper attempts a systematic analysis of the intellectual pillars of this thesis, examining its internal coherence, genealogical roots, and consequences for the understanding of freedom and human subjectivity. ​The Systemic Construction of Crime vs. Pure Theory of Law ​The first pillar of the Thesis of Solitary Amorality, designated as Nullum Crimen Sine Systema, posits that law does not discover pre-legal categories of evil, but brings them into existence through the very act of establishing a boundary of permissibility. This assertion exhibits a profound convergence with 20th-century legal positivism, particularly with Hans Kelsen's Pure Theory of Law (Reine Rechtslehre). Kelsen advocated for a methodological purification of legal science from ethical, sociological, and political elements, defining law as a normative system founded upon a hypothetical basic norm (Grundnorm). ​In the Kelsenian view, the legal system functions as a coercive apparatus devoid of inherent moral value. A crucial point of intersection with Nesky's thesis is the elimination of the traditional dualism between acts that are inherently evil (mala in se) and acts prohibited merely by law (mala prohibita). Kelsen argued that an act becomes unlawful solely when a legal norm attaches state-enforced coercion to it. Unlawfulness is not an ontological property of the act, but the result of a relationship of normative imputation. This implies that the law does not penalize an act because it is intrinsically evil; rather, an act is considered evil solely because it has been subjected to systemic penalization. ​This clash became prominent during the debates surrounding the Nuremberg trials, where positions based on natural law and legal positivism collided. While prosecutors such as Robert Jackson invoked universal moral norms (mala in se) as the basis for punishing criminals despite the previously binding positive law of the Third Reich, Kelsen pointed out the theoretical inconsistency of such an approach. He argued that judging on the basis of retroactive law (ex post facto) constitutes a breach in the systemic coherence of positivism, even if it might be justified by political and historical necessity. ​Nesky's project imparts an existential dimension of oppression to this structure, bringing it close to the critique of the state formulated by Friedrich Nietzsche. Nietzsche famously described the state as "the coldest of all cold monsters," which devours the individual's singularity and imposes herd morality upon them. The gaze of the state, mediated through the Other, paralyzes the sovereignty of the individual and forces them to navigate within arbitrarily designated normative boundaries. Every stroke drawn across the chaos of reality establishes a boundary, and every boundary instantly creates the concept of its transgression. ​The Paradox of the Systemic Cage and the Limits of Ontological Anarchism ​The second pillar of the thesis—The Paradox of the Systemic Cage—points to the impossibility of escaping the system through rules alone. Every attempt to negate the existing order, from establishing anarchist structures to escaping into geographical isolation, immediately transforms into a new system whose primary imperative becomes the defense and maintenance of that very absence of rules. This process of structural looping finds its reflection in the current of ontological anarchism formulated by Hakim Bey (pseudonym of Peter Lamborn Wilson). ​Bey, drawing on a synthesis of Nietzscheanism, Situationist theory of the spectacle, and chaos esotericism, recognized that classical revolutions striving to overthrow the state inevitably reproduce structures of domination, becoming new forms of confinement. As an alternative, he proposed the concept of the Temporary Autonomous Zone (TAZ). TAZ is a tactic for creating temporary, non-hierarchical spaces that deliberately evade formal structures of state control. The key element of TAZ is its ephemerality: before the system can map, define, and absorb the autonomous zone, it must dissolve itself and relocate to another point in space-time. ​Attempts to transform TAZ into Permanent Autonomous Zones (PAZ) immediately encounter the paradox noted by Nesky. The need to defend and codify freedom within a lasting community gives rise to internal rules, mechanisms of exclusion, and hierarchy. For this reason, Murray Bookchin criticized ontological anarchism (calling it "lifestyle anarchism" or "bourgeois anarchism") for its lack of political realism and its flight from systemic struggle against capital and state in favor of aesthetic rebellion. The convergence of these perspectives demonstrates that freedom defined as reactive resistance to a system remains structurally determined by it. ​The Dissolution of the Relational Mirror: The Existential Gaze and the Collapse of Morality ​The third pillar of the thesis, designated as The Dissolution of the Mirror (L'Autre), posits that good and evil require the presence of an external witness and judge. This assertion represents a direct application of Jean-Paul Sartre's existential phenomenology, particularly his analysis of the Gaze (le look / le regard) and the relation to the Other (l'Autre) presented in Being and Nothingness. ​Sartre illustrates the constitutive role of the Other through an analysis of the voyeur's situation. At the moment of complete absorption in the act of peeping through a keyhole, the subject's consciousness is pre-reflective—the voyeur does not reflect on himself; his consciousness completely merges with the act being performed. Only the sudden sound of footsteps in the hallway shatters this unity. The voyeur realizes that he himself is seen, and is instantly paralyzed by shame. ​For Sartre, shame is not a purely internal emotion; it is shame of oneself before the Other. The Gaze of the Other objectifies the free subject (being-for-itself—pour-soi), freezing them into a specific role and moral evaluation (being-for-others—pour-autrui). As Ellie Anderson points out, Descartes' formula "I think, therefore I am" is replaced in Sartre by "I feel shame, therefore Others exist." The Gaze of the Other marks the birth of social morality, wherein the individual learns to view themselves from a third-person perspective. ​This existential dynamic corresponds to the Nietzschean genealogy of "bad conscience." Nietzsche demonstrates that morality and guilt are products of the forced internalization of human instincts that could no longer be discharged outwardly due to social barriers. Forced into the constraints of society, man turns against himself, creating an internal judge (conscience) modeled on the external tyrant. ​This vision also resonates with the classical theory of Thomas Hobbes. In Leviathan, Hobbes explicitly declares that in the state of nature, where there is no common power, there is no law, and where there is no law, no notion of injustice exists. Concepts of good, evil, justice, and property are attributes of man living in society, not in solitude. Removing the social fabric reverts the individual to a state in which theft and injury lose their raison d'être due to the absence of relational reference to the Other. #philosophy # metaphysics # thesis # morality

Je suis pour la création d’une justice dédiée pour les politiques ayant mis en péril la vie de leurs concitoyens ET/OU de leur environnement. Avec des procès médiatisés et bien sûr une défense et une possibilité d’appel. Par ailleurs, je suis pour la dissolution de la Cour de justice de la République et de la Haute cour, qui sont des farces au service des politiciens. Je suis pour la création d’un Tribunal National de la Trahison du Peuple (TNTP), avec jury populaire et magistrats tirés au sort. Ce tribunal serait également compétent pour les médias qui auraient donné la parole sans contradiction auxdits politiques et qui seraient par conséquent considérés comme complices et co-auteurs. Il est temps en effet d’établir les responsabilités dans des délais raisonnables et pas 30 ans après la commission des faits, avec aucune peine au bout. Enfin, il faut dissoudre tous les organismes parasitaires chargés de disculper tout ce petit monde, ainsi les autorités administratives indépendantes, en commençant par l’Arcom, qui, comme tous les organismes qui l’ont précédée, n’ont jamais été que l’extension du bureau du président de la République, quel qu’il fût. #Justice #Politique #Tribunal

🚨 𝗕𝗢𝗔𝗩𝗜𝗦𝗧𝗔 𝗩𝗔 𝗠𝗘𝗧𝗧𝗥𝗘 𝗟𝗔 𝗖𝗟𝗘́ 𝗦𝗢𝗨𝗦 𝗟𝗔 𝗣𝗢𝗥𝗧𝗘 ! ❌ Le club détenu par Gérard Lopez a été informé aujourd'hui qu'il devra cesser ses activités, n'ayant pas une nouvelle fois réglé sa cotisation mensuelle de 55 000€. 💰 Le 31 juillet, le club devra remettre la clé des locaux "vides de toute personne et de tout bien." 😓 La prochaine étape sera la dissolution et la liquidation du club. 😨 (OJogo) #BOAVISTA #Football #Dissolution

For the first time in its history, the European Parliament has initiated a procedure that could ultimately lead to the dissolution of a European political party. This sets a concerning precedent, raising fundamental questions about political pluralism and the right to hold and https://t.co/qznPfuHW9N #EuropeanParliament #PoliticalPluralism #EUPolitics #EU

Le gouvernement estonien a donné six mois à l'Eglise orthodoxe estonienne, affiliée au patriarcat de Moscou, pour rompre ses liens avec les autorités russes, menaçant de dissolution si elle ne se conforme pas à cette exigence, suite à des préoccupations de sécurité nationale. #Estonie #EgliseOrthodoxe #Kremlin

Le 6 juillet, le Hamas a annoncé la dissolution de ses instances dirigeantes à Gaza, une décision analysée par David Rigoulet-Roze sous l'angle des enjeux et des conséquences potentielles qui pourraient marquer un tournant dans la dynamique du pouvoir dans la région. #Hamas #Gaza #MoyenOrient

Le Hamas a annoncé la dissolution de ses instances gouvernementales à Gaza avec l'intention d'envoyer un signal symbolique à Donald Trump, facilitant le transfert des responsabilités au comité technocratique palestinien créé par le « Conseil de paix » de Trump, tout en questionnant le respect par Israël de ses engagements dans le cadre d'un cessez-le-feu toujours en suspens. #Gaza #Hamas #DonaldTrump

Le Hamas a annoncé la dissolution de ses instances dirigeantes à Gaza après près de 20 ans de pouvoir, ouvrant ainsi la voie à un nouveau comité technocratique pour administrer le territoire, dans un contexte de transition politique suite au conflit avec Israël. #Hamas #Gaza #politique

🔴🇫🇷INFO -Tandis que la France pulvérise tous les records de chaleur, Mediapart révèle que le gouvernement a décidé le mois dernier la dissolution de l’opérateur public qui menait des programmes de recherche avec les collectivités pour adapter les villes au changement climatique. https://t.co/6VolMQLM0r #ChangementClimatique #France #Chaleur

After the failed dissolution of 2024, here we are with Macron considering doing it again before the presidential election to prevent the next president from choosing their own pace and to ensure that he remains in control of the timing! Another democratic scandal of the regime that tramples on the (translated)