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The author stated that October 28th was not just a pinnacle moment in national history, but an opportunity to honor the Greeks who, as he wrote, defended the freedom and independence of the homeland in 1940 against the fascist and, later, the Nazi threat. He also mentioned a parade that was to take place, referring to a relevant link. https://t.co/iQaLdDyA6n #28ηΟκτωβρίου #Ελευθερία #Ιστορία #GR (translated)

The documentary "The Experiment" explores the Nazi program Aktion T4 through a television experiment that brings unsuspecting visitors to a supported living facility for people with disabilities, which operated under rules based on Nazi eugenics. #AktionT4 #ΝαζιστικήΕυγονική #ΔικαιώματαΑτόμωνΜεΑναπηρία (translated)

Amalia claimed that the demonstrations in Athens and other Greek cities had low participation, mainly from teachers and students who, as she wrote, were affiliated with the KKE and KNE. She mentioned songs, musical instruments, and slogans referencing Paris, and argued that the Left sought to bring the unrest that had erupted in France and elsewhere to Greece. According to her, the slogans targeted youths, hooligans, and immigrants, whom she presented as groups that could cause chaos and participate in looting. She used a derogatory term for immigrants and claimed that the Left was trying to mobilize them as part of a plan for unrest. Amalia wrote that the protests did not demonstrate that there was a revolutionary climate in Greece and compared 2026 with 2008 and 2012. She also claimed that the Palestinian Community did not participate in the demonstrations, although it had taken part in protests for Palestine. She concluded that the Left had been marginalized and had politically, ideologically, and morally failed, while advising its supporters to abandon expectations for revolutionary developments. #Ελλάδα #Αριστερά #Συγκεντρώσεις (translated)

Chai̱nis wrote that Dimitris Giannatos, whom he described as the re-founder of the basketball department, was executed in Kessariani by the Nazis. He also mentioned that Thanasis Nikaínas, the caretaker of Leoforos, hid the trophies from the Nazis. He added that everyone chooses what expresses them. #paobc https://t.co/nwqSJm0JpR #μπάσκετ #ιστορία #Ναζί (translated)

Chris Avramidis described the program "Ellenofrenia" as delightful for its coverage of the uprising in France and the comparison of communism to Nazism made by Kyranakis and Marinakis. He added that, if he were one of the two, he would prefer that the audio not spread widely. https://t.co/Uzy80w78RD #Ελληνοφρένεια #Γαλλία #Κομμουνισμός (translated)

Chris Avramidis wrote that, in a briefing for political reporters, he asked government spokesman Pavlos Marinakis if the government agreed with Kyrianakis, whom he presented as the secretary of New Democracy, that the KKE is an authoritarian party that does not believe in democracy. According to him, he asked the question three times, without Marinakis stating whether he agreed or disagreed. Avramidis noted that Kyrianakis, while he had started to criticize Ilia Kasidiaris, attacked the KKE and equated communism with Nazism. He also mentioned that he reminded Marinakis of the photos from the execution of 200 communists in Kaisariani and asked if there is any historical evidence that equates the executioners with the executed. In his description, Marinakis referred to victims of Stalinism, European Day of Remembrance, and the legalization of the KKE by New Democracy, instead of answering the question. Avramidis said he countered with the names of Chalkidis, Tsarouhas, and Halvatzis, whom he connected with persecutions and torture by the Greek dictatorship. The journalist ultimately accused New Democracy of politically covering Nazis and argued that Kyrianakis's stance politically legitimized Kasidiaris. He compared the climate to that of 2013 and referred to Takis Baltakos, who, as he wrote, had conversed with Kasidiaris back then. #antifa #ΚΚΕ #Ναζισμός #Κομμουνισμός (translated)

Chris Avramidis wrote that he saw again the response given by Marinakis the same day regarding Elefsina. He claimed that, although the attack was being recorded on video and the perpetrator shouted that he was a fascist, the government spokesperson did not recognize Nazi violence and referred the matter to the judiciary. Avramidis wondered where this stance regarding Kasidiaris was leading. #antireport #ναζιστικήβία #πολιτική #δικαιοσύνη (translated)

AntifaRed7 wrote that Paraskevas Antzas was not a corrupt team president, a Nazi, or a murderer, but a football player. He added that those who ridiculed a deceased person because they didn't like a choreographed display demonstrated, in his opinion, a deeply malicious and harsh attitude, using derogatory terms. #ποδόσφαιρο #σεβασμός #ανθρωπιά (translated)

Nikos Boyiopoulos linked the anniversary of the liberation of Athens on October 12, 1944, with a conference and archaeological exhibition scheduled for October 15-17. He wrote that EAM, ELAS, and EPON liberated Athens from Nazi occupation at that time. Boyiopoulos argued that the titles and themes of the presentations downplayed the German occupation. He also criticized the event's poster, stating that it depicted a large Wehrmacht flag over the Acropolis, where, as he noted, Manolis Glezos and Lakis Santas had lowered the Nazi flag. He specifically referred to a presentation by a German historian, whose title linked the desire to be present when the flag was raised at the Acropolis with the horizons of imagination and the reality of the German occupation in Greece from 1941-1944/45. Boyiopoulos interpreted the title as an insinuation that aspects of the Nazi atrocities could be a product of imagination and connected his criticism to revisionist approaches regarding the 200 from Kaisariani. He characterized the event as a disgrace and emphasized that it was held under the auspices of the Greek Ministry of Culture. As he mentioned, the conference was organized by the German Archaeological Institute of Athens (DAI), the Italian School of Archaeology, and the Institute of Historical Research/National Hellenic Research Foundation. #ΓερμανικήΚατοχή #Αθήνα #Ιστορία (translated)

The author of the post mentioned that Athens was liberated from Nazi occupation on October 12, 1944. He characterized the day as a symbol of dignity, resilience, and faith in freedom, while honoring those who fought and sacrificed, and referred to the cost of the occupation. He added that they held something alive together, without specifying what. https://t.co/OQls4n4l7l #Απελευθέρωση #Ελευθερία #Ιστορία #GR (translated)

Julia PD wrote that 82 years ago there was the liberation from the Nazis, which, according to her, is not honored because the ruling class wanted to erase the EAM. She mentioned Mimi as a well-known figure and described Kaiti as a fighter of the EAM, who in the following years went through Makronisos and Trikeri. For Spyros, she wrote that he was an actor, a member of the SES and the father of the poet Tito. https://t.co/pZOhUz3iZa #Απελευθέρωση #ΕΑΜ #Ιστορία (translated)

Chris Avramidis wrote that the government spokesman repeatedly avoided labeling the attack in Eleusis as Nazi. He added that he was asked why the government had not spoken for four days and mentioned that a video with more information would follow. #Ελλάδα #ναζισμός #πολιτική (translated)

Charis Doukas stated that, 82 years after the Liberation of Athens, the ceremony honored those who fought against the Nazi occupation. He characterized it as an act of democratic vigilance and said that from the Acropolis, the message was sent that democracy needs citizens who defend it every day. He added that each generation has this responsibility towards those who fought, to future generations, and to democracy. #Απελευθέρωση #Δημοκρατία #Μνήμη (translated)

P.G. Papanikolaou wrote that on October 12, 1944, during the liberation of Athens, large crowds had taken to the streets to celebrate the departure of the Germans and to welcome the ELAS partisans. He argued that Greece was the only country that did not celebrate the liberation of its capital from Nazi occupation. He accused the PASOK and SYRIZA governments of not establishing a celebration, while he labeled the New Democracy as the political heir of the security battalions and said that the governments avoided displeasing Germany. Papanikolaou noted that Germany had about ten national anniversaries and holidays, including those for the reunification and unification of the country by Bismarck, as well as around fifty religious holidays. He also mentioned that the period from 1933 to 1945 did not have a corresponding national holiday in Germany and referenced the series "Dark" to explain his viewpoint. For the historical photograph, he mentioned that the tall man holding the flag and leading the demonstration was Mikis Theodorakis, representing Epon and EAM. #Απελευθέρωση #Ιστορία #Ελλάδα (translated)

Amalia accused Russia of deliberately launching attacks against civilians in Ukraine, citing strikes on apartment buildings, schools, shopping centers, public transport, playgrounds, and bridges. She argued that most of the victims were Russian-speaking individuals in Eastern Ukraine and criticized those who, as she wrote, showed sensitivity towards Palestine and Iran in Greece, but not towards Ukrainians. Regarding the recent strikes, she mentioned that in Pryluky, Chernihiv Oblast, 22 civilians were killed, including 5 children—three of them one year old—and 54 were injured. For Kramatorsk in Donetsk Oblast, she wrote that two city buses were attacked and 33 people were killed, while the number of injured remained unknown. She added that 9 people were also killed in Kyiv, 2 in Kremenchuk, 2 in Konotop, 2 in Oleksandriia, and 1 in Zaporizhzhia, raising the death toll of civilian casualties over the two days to 71, according to her. Regarding the negotiations with U.S. intervention, Amalia claimed that Zelensky was accepting a ceasefire with the troops in their current positions and was asking for guarantees from the West. She stated that pro-Russian separatist forces controlled 60% of Donetsk Oblast before the Russian invasion of 2022, that since then the Russian army had captured an additional 20%, and that it had not managed to capture the remaining 20%. She asserted that Putin did not want a ceasefire, but a peace agreement that would require Zelensky to go to Moscow, the demilitarization of Ukraine, a constitutional commitment not to seek EU or NATO membership, and the recognition of the territories occupied by Russia since 2014, including Crimea. She added that Russia was also demanding the surrender of the remaining 20% of Donetsk Oblast that it had not captured. Amalia compared the situation to Cyprus, where, as she wrote, since August 1974 a ceasefire had been in effect under UN supervision, without a permanent peace agreement, because Turkey demanded recognition of the loss of territories and the pseudostate. She concluded that Russia sought, in her view, the humiliation of Ukraine and not peace. #Ουκρανία #Ειρήνη #Πόλεμος (translated)

Chris Avramidis wrote that the MEP of New Democracy, Eleonora Meleti, in a discussion about labor issues, asked how many employers were being blackmailed by employees who were not professionals. According to him, Meleti had also talked about the problems of workers but described them almost without reference to employers. Avramidis argued that, in her presentation, the problems of employers were attributed to employees, while the harassment, verbal abuse, emotional blackmail, devaluation, bullying, and toxicity faced by workers were attributed to the character of collaborators or colleagues and, at times, to superiors. He added that in a previous report he had criticized Meleti, saying that she had attempted to portray Ilia Kasidiaris in a positive light, whom he characterized as a Nazi and a criminal. #εργασιακά #εργαζόμενοι #εργοδότες (translated)

FLORENTIA wrote that, in anticipation of October 28, video content was expected on social media that, according to her, would reiterate arguments about Greek history from 1940. She predicted that their creators would attribute the Greek resistance to the use of pitch, would associate an 18th-century French card player with contemporary Greek identity, and would present Greece's victory as an accident. She also mentioned that they would argue that Italy had been provoked by Greece and would use footage of Greeks throwing flowers at German motorcyclists in 1941 as a sign of hospitality. FLORENTIA criticized the use of material from SS archives and argued that such narratives aimed, in her opinion, to overshadow agreements of friendship and non-aggression with Berlin and the shipment of chromium to the German war industry. She also referred to the Molotov-Ribbentrop Pact, the collapse of the front, and the sinking of the submarine Elli in Tinos. #Ιστορία #Γαστρονομία #Προπαγάνδα (translated)

The 404 wrote that VIannou was disturbed by insults referencing the Virgin Mary in B., while, as he claimed, he had not published anything about Nazi salutes and incidents concerning Ataman, because he had no data on his phone. He also used a derogatory sexual term for VIannou. #paobc https://t.co/31TTv6kYco #Βαθμολογίες #Παναθηναϊκός #Αθλητικά (translated)

John 🪡 ntin wrote that an artist who chooses to beautify a Nazi makes, in his opinion, a clear class and political choice. He argued that art that bows to Nazism ceases to be about the people and culture and called for no tolerance or forgiveness for those who do so. https://t.co/Gefvwdhd5L #Τέχνη #Ναζισμός #Κοινωνία (translated)