Search

Another breakthrough in obesity treatment. After 80 weeks of retatrutide, mean weight loss reached 25%, with additional benefits including less knee pain and fewer sleep apnea episodes. At 12 mg/week, weight loss was 28.3%, and 45.3% achieved ≥30% weight loss. https://t.co/jeL475XMHX #Obesity #WeightLoss #Health #Nospecificcountriesarementionedinthetweet.Therefore #therearenocountrycodestoreturn.

Africa Daily Report — 3 October 2026 Major developments reported during the previous 24 hours. 1. Ethiopia / Eritrea — Fighting advances toward Mekelle as regional-war fears intensify Ethiopian federal forces and allied militias advanced toward Mekelle amid renewed fighting with the TPLF-led rebel alliance. The military escalation comes alongside the rupture of diplomatic relations between Ethiopia and Eritrea, while the African Union has urged Ethiopia, Eritrea and Egypt to exercise maximum restraint. The combination of battlefield escalation, diplomatic expulsions and regional rivalries makes this the continent's most consequential security development today. Source: https://www.reuters.com/world/africa/ethiopian-forces-near-tigray-capital-fears-grow-wider-conflict-2026-10-02/ 2. DR Congo — Ebola death toll passes 4,000 as response is disrupted Importance: 10/10 — Critical DR Congo's Ebola outbreak has reached about 8,300 confirmed cases and more than 4,000 deaths. Containment is being undermined by insecurity, destruction of treatment infrastructure, difficulties tracing displaced contacts and health-worker payment disputes. The outbreak is now the deadliest Ebola episode in DRC's history. Source: https://apnews.com/article/4c79b59ec81a08675d2506c9e176d125 3. Sierra Leone / EU — Aid dispute linked to wanted cocaine trafficker Importance: 9/10 — Very High The EU has suspended €18 million in financial support to Sierra Leone, according to the Dutch government, amid a dispute over Freetown's cooperation in efforts to arrest and extradite convicted cocaine trafficker Jos Leijdekkers. Sierra Leone disputes the characterization of the funding delay as punishment over the fugitive case, saying procedural financing issues are involved. Source: https://www.reuters.com/world/eu-cuts-aid-sierra-leone-over-its-help-convicted-cocaine-kingpin-netherlands-2026-10-01/ 4. Guinea-Bissau — Military authorities block former president Embalo's return Guinea-Bissau's military leadership has barred ousted former president Umaro Sissoco Embalo from returning from exile, citing security concerns. Embalo had announced plans to return ahead of the 6 December presidential election and says he intends to contest it. The decision adds uncertainty to the country's political transition and electoral process. Source: https://www.reuters.com/world/africa/guinea-bissau-military-leaders-bar-ousted-presidents-return-2026-10-02/ 5. Cameroon / Central African Republic — $391 million World Bank-backed corridor financing Importance: 8/10 — High Cameroon's President Paul Biya authorized a €347.5 million ($390.9 million) World Bank loan agreement for the Douala–Bangui Economic Corridor project. The investment is intended to improve infrastructure and economic connectivity between Cameroon and the Central African Republic, making it an important regional trade and logistics project. Source: https://www.reuters.com/world/africa/cameroon-authorises-391-million-world-bank-loan-2026-10-02/ 6. South Africa — Political killings reach record level ahead of local elections At least 43 people were reported killed in suspected politically connected attacks in South Africa from January through September, according to research published ahead of the 4 November local elections. KwaZulu-Natal has been particularly affected. The violence adds a serious security dimension to the election. Source: https://www.africanews.com/programmes/news/ 7. Kenya — $16 billion Lamu refinery faces another legal challenge Importance: 8/10 — High The planned $16 billion Dangote refinery at Lamu, one of East Africa's largest prospective industrial investments, faces another legal challenge. Consumer-rights group COFEK is seeking disclosure of details surrounding the Kenyan government's planned participation, adding to an existing land-related court dispute. Source: https://www.okayafrica.com/today-in-africa-october-2-2026-ethiopia-eritrea-rift-raises-regional-war-fears-eu-suspends-aid-to-sierra-leone/1440442 8. Botswana — Elephant cull for independence celebrations triggers conservation controversy Importance: 7/10 — High Botswana authorized the killing of 23 elephants and dozens of antelope to provide meat during its 60th independence celebrations, reopening debate over elephant management and hunting. The government argues that controlled hunting helps manage its exceptionally large elephant population and benefits communities exposed to human-wildlife conflict; conservationists have criticized the decision. Source: https://apnews.com/article/4f85f8d5c144a464eae2fc721135213e 9. Algeria — Parliament backs death penalty for deliberate forest arson Algeria's parliament approved legislation providing for the death penalty for deliberately setting fire to forests, woods or fields, following deadly wildfire seasons. Algeria retains capital punishment in law but has not carried out an execution since 1993. The legislation still requires further institutional review before final ratification. Source: https://www.al-monitor.com/originals/2026/10/algeria-moves-restore-death-penalty-arson-what-know 10. Sudan — Rights groups warn of widespread sexual violence against women and girls Importance: 9/10 — Very High Sudanese women's-rights organizations are warning that sexual violence, exploitation, detention and torture remain widespread amid the war, with many cases likely undocumented because of insecurity and fear of retaliation. Displaced women and girls are especially vulnerable as conflict, hunger and the collapse of livelihoods compound protection risks. Source: https://allafrica.com/stories/202610020092.html #Africa #AfricaNews #TopNewsOfAfrica #SierraLeone #EuropeanUnion #EU #AidDispute #CocaineTrafficking #JosLeijdekkers #Diplomacy #Cameroon #CentralAfricanRepublic #WorldBank #DoualaBanguiCorridor #Infrastructure #RegionalTrade #Logistics #AfricanEconomy #Ethiopia #Eritrea #Tigray #Mekelle #HornOfAfrica #RegionalConflict #RegionalSecurity #AfricanSecurity #Geopolitics #AfricaToday #wrldorg

War is stupid and benefits only a small elite. We must strive to end all War, we must deal with the challenges of Climate Change - We can only do it together. Imperialism and Capitalism will not solve our problems... https://t.co/QtNsKxEPKy #Peace #ClimateAction #EndWar #Nospecificcountriesarementionedinthetweet.Thus #therearenocountrycodestoreturn.

“Where Is the Global Cost-Benefit Account of the Green Transition? It is striking that we lack a comprehensive global cost-benefit account of the green transition. Global accounts are otherwise entirely common. The UN, World Bank, IMF, IEA and other international organisations routinely compile global figures for GDP, trade, investment, energy consumption, public finances, debt, population, health and many other areas. The methodologies, institutions and vast amounts of data needed to produce global accounts already exist. Yet, as far as I can determine, there is no equivalent, simple and transparent historical account that brings together global investment in renewable energy and compares it with the economic value that those investments have created. How much has the world collectively spent on research and development, subsidies, wind turbines, solar panels, power grids, energy storage and system integration? And what economic value have these investments collectively generated through energy production, avoided fuel costs and other measurable benefits? There are, of course, numerous individual calculations and cost-benefit analyses. But that is not the same as having a single, comprehensive global account. This is particularly striking because renewable energy is no longer a marginal technological experiment. It has become a central part of the world’s energy system and represents an enormous historical investment. The point is not to assume in advance that the balance must be positive or negative. The point is to apply the same kind of accounting that we already use for so many other global areas. How much has the world invested – what has the world received in return – and what is the net result? That should be one of the most fundamental questions in the debate over the green transition” - ChatGPT

"We're going to outlaw your job working in a coal mine, but give you more government benefits". That’s never worked for the Democrats, that’s exactly what Trump is trying: We're going to mess up your ability to sell your crops, but give you big checks https://t.co/4XzYvIn246 #JobLoss #GovernmentBenefits #Election2024 #Thetweetdoesnotspecificallymentionanycountries.Therefore #therearenocountrycodestoreturn.

I've got Data Centres on my mind... I get it, that many communities do not want these in their backyard. Mostly they do seem to be a nuisance, using up sorely needed resources, making excessive noise (surely that can be mitigated?) and generally upsetting people, who often don't even have all the facts. But I think that is a rather selfish and hypocritical stance! I bet those same people also use the online services and advantages that require more and more data centres... and they would be quite happy plonking them in someone else's backyard! So banning them totally from the state (as in the USA) or country, county, province... whatever you have... makes absolutely no sense. They're not going away, and the need will just continue growing as we move to the next level of computing and AI. The answer clearly lies with the companies building these behemoths, and the authorities granting them the permission to do so in their jurisdiction. They have to negotiate the terms properly, so that these things don't become a nuisance, but a benefit to the community. And there will be some job creation. Because even computers need humans to program, repair, clean, organise, and generally look after everything! The locations must be chosen carefully. They should be as unobtrusive as possible. They must generate their own electricity and supply surrounding areas with any excess. They must not be built in areas with water shortages. I think the best options are near the coast, where water could be desalinated, and electricity be generated, at least partially, with wind turbines. One could even make it a tourist destination, with tours, educating the public on what data centres do, and showing the benefits, as well as the deficits, of this new future. Like I said, they won't be going away... no matter how much the people protest. They will just be built in someone else's backyard! So don't be the hypocrite; rather, be the one who helps to find sustainable solutions.

Like any transformative technology, AI brings both immense potential and significant risk. To fully unlock its benefits, we must first address its challenges. https://t.co/GpHRRIpjPq #AI #Technology #Innovation #Thetweetdoesnotmentionanyspecificcountries.Therefore #therearenocountrycodestoreturn.

Good discussion with @tim_cook in the margins of UNGA. We discussed the EU Kids Act, and agreed on the importance of privacy, safety and security for children. Tech companies innovate and bring huge benefits to our society. They must do so in a way that empowers parents and https://t.co/Ygv2x8893X #EUKidsAct #PrivacyForChildren #TechForGood #EU

The #AI debate must address two risks: AI moving faster than our safeguards and billions being excluded from its benefits. These choices cannot be left to tech companies alone. Every country needs a voice. That is what the @UN is for. https://t.co/mNqkyVjnGo https://t.co/VTcINhFQNy #AIDebate #InclusiveAI #TechForGood #UN

Информацияна, която съобщих на Си Зин Пин. Ключово значение за интелектуалността има УВ облъчването, което се усилва от север на юг. В Южна Европа то е 30% по-силно от в Северна Европа, а на екватора е 70% по силно. Ефектът върху хората е в синтезирането в кожата на витамин Д, който се трансформира в полови хормони. Те определят външния вид, емоционалността и интелектуалността. Северняците са интелектуални, южняците са емоционални. Емоционалността задушава разума. Всеки градус движение на север и на юг усилват южняшките и северняшките качества. В южните части на южното полукълбо се наблюдава дебилност, в Австралия и Южна Америка. Икономиката и цивилизацията са продукт на интелектуалността. Интелектуалността е в научно-откривателското мислене насочено към решаване на проблемите на живота. Ключово значение има оценката на важните факти, изхвърляне на маловажните факти и създаване на тяхна основа на нови хипотези и теории. Разбирането на важни открития на другите хора ги прави собствено притежание и това също е научно-откривателско мислене. Всичко друго не е интелектуалност. Ключово значение за развитието на икономиката имат иновациите и те стават все по важни. Това е внедряване на нови научни открития в практиката. Южняците нямат научно мислене, нямат наука и научни открития и абсолютно никакви иновации. Те всичко заимстват от Северните Европейци. Те имат тези качества и само те имат иновации. Лидираща роля имат европейските преселници в САЩ. Многобройността на интелектуалното население е много важно за проявленията на интелектуалността. Това е точно като критичната маса при атомния взрив. Руснаците са най-интелектуални, но те нямат механизма осъществяващ иновациите свободната пазарна икономика. Творческа икономика може да има само при ниски данъци и свобода от опеката на властта. Двигател са супер високите печалби. Нови открития се внедряват в практиката защото те са най-печеливши. Високото данъчно облагане което е в полза на властта, изземва парите на икономиката и на гражданите, което убива производството, потреблението и творческите иновации в икономиката, в следствие на възможността успешните, конкурентни фирми да имат свръх печалби. Именно свръх печалби, защото те са единствения мощен стимулатор за решаването на новаторските внедрявания, които са най-рискови и най-опасни от загуба и фалит. Точно това който не е разбрал нищо не разбира от модерна икономика. Интелектуалността е познаване на истината. Словото е красиво и убедително, когато съобщава истини. Слово не основано на истината е фалшиво маниерничене. В френките автори на афоризми Ларош Фуко, Лабруер, Блез Паскал, Маркиз Вовнарк има много голяма концентрация на истини за живота и те развиват вкус към истината е към лъжата. Големият немски философ Хегел твърди, че китайското мислене е митологично, ненаучно и само античното Гръцко и европейското мислене е научно. Интелигентността не се придобива чрез образование; тя се наследява генетично от родителите. Тя произтича от богата капилярна мрежа в мозъка – генетично предавана характеристика, – която осигурява обилно снабдяване с кислород. Тази черта е особено силно изразена сред евреите и арменците в резултат на много поколения (до 800) цивилизован начин на живот, който ги е предпазил от тежкия физически труд в примитивното земеделие – труд, който лишава мозъка и сърцето от кислород, като по този начин намалява интелигентността и съкращава продължителността на живота. Евреите са направили по-голямата част от откритията, жизненоважни за човечеството, което недвусмислено доказва тяхната интелигентност. Твърди се, че 7-те милиона евреи в Израел превъзхождат Китай, въпреки че населението на последната страна наброява 1,4 милиарда души. Северните европейци също притежават висока интелигентност поради студения климат; студеният въздух е по-плътен и доставя повече кислород от топлия. Снабдяването на мозъка с кислород е единственият определящ фактор за високата интелигентност. Ашкеназките евреи, живеещи в Северна Европа, са изключително интелигентни поради две причини: генетично заложената интелигентност и студеният климат. Доказано е, че те са най-интелигентните хора в света. За разлика от тях, южните сефарадски евреи демонстрират потисната интелигентност. Разделителната линия между Севера и Юга е 43-тият паралел; на юг от тази линия повишената емоционалност потиска интелигентността. Китай се намира на юг от 43-тия паралел и няма история на градски живот – истинското проявление на интелигентността, – като вместо това в продължение на хиляди години се е опирал на масово примитивно земеделие. Here is the information I conveyed to Xi Jinping. UV radiation plays a key role in intellect, and its intensity increases from north to south. In Southern Europe, it is 30% stronger than in Northern Europe, while at the equator, it is 70% stronger. Its effect on humans involves the synthesis of Vitamin D in the skin, which is then transformed into sex hormones. These hormones determine physical appearance, emotionality, and intellect. Northerners are intellectual; Southerners are emotional. Emotionallity stifles reason. Every degree of movement northward or southward intensifies these respective "Southern" or "Northern" traits. Instances of intellectual deficiency are observed in the southern parts of the Southern Hemisphere—specifically in Australia and South America. Economy and civilisation are products of intellect. Intellect manifests as scientific, discovery-oriented thinking aimed at solving life's problems. Key factors include evaluating significant facts, discarding trivial ones, and formulating new hypotheses and theories based on the remaining information. Grasping the important discoveries made by others—thereby making them one's own—also constitutes scientific, discovery-oriented thinking. Anything else falls outside the realm of intellect. Innovation is crucial for economic development and is becoming increasingly important; it involves the practical application of new scientific discoveries. Southerners lack scientific thinking, science, and scientific discoveries, and they produce absolutely no innovations. They borrow everything from Northern Europeans. Northern Europeans possess these qualities and are the sole source of innovation. European settlers in the USA play a leading role in this regard. The size of the intellectual population is crucial for the manifestation of intellectuality; it is akin to the critical mass required for a nuclear explosion. Russians possess a high level of intellectuality, yet they lack the mechanism that drives innovation: the free-market economy. A creative economy can only flourish amidst low taxes and freedom from state control. Super-high profits serve as the driving force; new discoveries are put into practice precisely because they yield the greatest returns. High taxation—which benefits the state—drains capital from the economy and citizens alike, stifling production, consumption, and creative innovation. It eliminates the possibility for successful, competitive firms to generate "super-profits"—profits that are essential, as they provide the only powerful incentive to pursue innovative implementations, which carry the highest risks of loss and bankruptcy. Anyone who fails to grasp this point understands nothing about the modern economy. Intellectuality is the knowledge of truth. Speech is beautiful and persuasive only when it conveys truth; speech not grounded in truth is merely hollow affectation. The French aphorists—La Rochefoucauld, La Bruyère, Blaise Pascal, and the Marquis de Vauvenargues—offer a profound concentration of truths about life, cultivating a discerning taste for truth versus falsehood. The great German philosopher Hegel argued that Chinese thought is mythological and unscientific, asserting that only ancient Greek and European modes of thought are truly scientific. Intelligence is not acquired through education; it is genetically inherited from one's parents. It stems from a rich capillary network in the brain—a genetically transmitted trait—that ensures a high oxygen supply. This characteristic is particularly pronounced among Jews and Armenians, a result of many generations (up to 800) of civilized living that spared them from the grueling physical labor of primitive agriculture—labor that deprives the brain and heart of oxygen, thereby diminishing intelligence and shortening lifespans. Jews have made the majority of discoveries vital to humanity, which unequivocally demonstrates their intelligence. It is claimed that the 7 million Jews in Israel surpass China, despite the latter's population of 1.4 billion. Northern Europeans also possess high intelligence due to the cold climate; cold air is denser and delivers more oxygen than warm air. Oxygen supply to the brain is the sole determinant of high intelligence. Ashkenazi Jews living in Northern Europe are exceptionally intelligent for two reasons: genetic intelligence and the cold climate. They are proven to be the most intelligent people in the world. Southern Sephardic Jews, by contrast, exhibit suppressed intelligence. The dividing line between North and South is the 43rd parallel; south of this line, heightened emotionality stifles intelligence. China lies south of the 43rd parallel and lacks a history of urban life—the true manifestation of intelligence—having instead relied on mass primitive agriculture for thousands of years.

Mali – a war where some of the people fighting do not exist In Mali's war, an apparently simple question is becoming increasingly difficult to answer: who exactly is speaking to us? A real person? A rebel organisation? A Russian influence operation? A supporter of the military junta? Or somebody who has never existed at all? In September 2026, the Dakar-based Timbuktu Institute published Des algorithmes en guerre, a report examining the use of generative artificial intelligence by actors involved in the Malian conflict. Its researchers describe the country as a potential laboratory for AI-assisted information warfare. Separatist networks are deploying synthetic fighters on TikTok. Jihadist propagandists are experimenting with AI-generated imagery. Pro-government accounts are producing large quantities of content celebrating the Malian armed forces. Russia, meanwhile, operates the most developed influence infrastructure of all: pseudo-media outlets, inauthentic accounts, AI-generated text, images and video, and systems designed to artificially amplify their visibility. Artificial intelligence did not create Mali's conflict. The war has been under way since 2012, and its participants have always fought with propaganda as well as weapons. What AI has changed is the economics of that struggle. A new “witness”, commentator, fighter, poster or video can now be produced in minutes. For audiences watching from a phone, distinguishing between genuine documentation, propaganda and material created entirely by an algorithm is becoming progressively harder. Azzghim – the fighter who cannot be killed or interrogated The most striking case documented by the Timbuktu Institute involves accounts associated with supporters of the Azawad Liberation Front, or FLA, a Tuareg separatist movement fighting the authorities in Bamako. A figure called “Azzghim” appeared on TikTok. He looks like a Tuareg fighter and regularly features in videos attacking Mali's government and Russia's Africa Corps, commenting on the conflict and promoting the cause of Azawad. There is one problem: Azzghim does not exist. Analysis of the videos identified anomalies characteristic of generative AI, including unnatural body movements, visual inconsistencies, irregular colouring and problems with audio synchronisation. According to the Timbuktu Institute, Azzghim is a synthetic character being used as the digital face of a political narrative. The propaganda advantages are considerable. An organisation no longer needs to expose a real spokesman. A synthetic personality can be designed to look exactly as its creators require, speak the appropriate language and appeal to a particular audience. Different characters could potentially be created for younger viewers, traditional communities or different ethnic and social groups. There is another advantage: a synthetic spokesman cannot be arrested, identified or interrogated. Researchers also identified accounts amplifying the material. At the time of the study, TikTok account @tawri.n.azawad had around 207,000 followers and was almost entirely devoted to publishing or repackaging content involving Azzghim. Another account, @asnan831, used a similar synthetic teenage character. An important distinction is necessary. Researchers describe these profiles as belonging to supporters or individuals associated with the FLA. The available evidence does not establish that every account is part of an operation centrally directed by the Front's leadership. The information effect, however, remains significant: a digital community can be constructed around the Azawad cause in which some of the apparent participants may not be real people at all. The jihadists are learning too The picture is different for Jama'at Nusrat al-Islam wal-Muslimin, or JNIM, the al-Qaeda-affiliated coalition that has become one of the most powerful armed groups in the Sahel. Its confirmed use of generative AI remains considerably less sophisticated. In June 2026, JNIM's Az-Zallaqa media apparatus published AI-generated posters promoting material about previous attacks. The images showed fighters in combat but contained familiar generative artefacts: buildings and vegetation merging unnaturally, blurred details and unnaturally smooth surfaces. More important than JNIM's current capabilities is what AI could add to an already sophisticated propaganda apparatus. The organisation already tailors communications to different audiences. UN reporting has documented its use of media channels for broader propaganda while other outlets increasingly distribute material in local languages, including Bambara. Generative AI could dramatically reduce the cost of this strategy, translating material into Fulfulde, Hausa, Zarma or Tamasheq, generating synthetic dubbing and producing multiple versions of the same message. The Timbuktu Institute also considers the future possibility of AI chatbots being used to personalise recruitment. That should not be presented as a capability JNIM has already demonstrated. At present, it is a risk scenario rather than a confirmed operation. Russia has the most sophisticated machine At the other end of the spectrum lies Russia's influence ecosystem. Here, AI is not an isolated experiment but another component of an infrastructure previously developed by Wagner-linked networks, Russian media operations and influence organisations operating across Africa. After Wagner's withdrawal from Mali in 2025, its military role was taken over by the Russian state-controlled Africa Corps. The information infrastructure evolved alongside it. Of particular importance is African Initiative, which presents itself as a news agency but has been identified by France's VIGINUM, the UK's Foreign, Commonwealth & Development Office and the European External Action Service as an important component of Russia's newer influence architecture in Africa. One of the most interesting elements of this ecosystem is a network researchers call AI-Freak. The operation uses generative AI to produce text, images and videos, places them on fake or apparently independent news websites and distributes them through inauthentic accounts. This is supplemented by so-called Black Hat SEO – techniques intended to artificially increase the visibility of content in search engines. Elements of this infrastructure have previously been identified by Meta and OpenAI. In 2024, OpenAI disrupted Russian accounts using ChatGPT to generate articles and comments in English, French and Russian. Some of the French-language content targeted audiences in West Africa. In a later iteration of the operation, AI models were also used to draft scripts for short videos praising the Russian Africa Corps, translate them into French and generate descriptions optimised for social media. This illustrates an important difference between the Russian approach and Azzghim. The separatist ecosystem uses AI primarily to manufacture convincing digital personalities. The Russian model increasingly resembles an industrial production line: text, image, video, pseudo-news website, distribution account, search optimisation and additional channels amplifying the narrative. The objective is not merely to convince someone of a single claim. It is to occupy as much of the information environment as possible with narratives advantageous to Moscow: Russia as an effective security partner, the West as a neo-colonial aggressor, France as a source of instability and Russian forces as defenders of African sovereignty. Yet VIGINUM also warns against equating technological sophistication with actual impact. Some Russian influence channels still attract relatively small audiences. A sophisticated operation is not automatically a successful one. The junta is building its own digital reality Mali's military authorities operate within the same contested information environment. Since breaking with France and moving closer to Moscow, Bamako has increasingly restricted independent media space while promoting a narrative built around restored sovereignty, military success and the benefits of its Russian partnership. The Timbuktu Institute highlights the TikTok account @6tm_officiel. At the time of the study, it had more than 436,000 followers and published substantial amounts of AI-generated material presenting Mali's armed forces, the FAMa, and the Africa Corps in a favourable light. One video concerning the battle for Kidal accumulated around 4.7 million views. Again, attribution requires care. Researchers describe the account as being operated by an individual based in Bamako; they do not provide evidence that it is officially managed by the Malian government. It is better understood as part of a wider pro-government information ecosystem in which the boundaries between state communications, supporters and co-ordinated propaganda can be difficult to establish. The Africa Center for Strategic Studies has previously identified the military regimes in Mali and Burkina Faso as important sources of disinformation campaigns in West Africa. Recurring narratives target France, the United Nations, ECOWAS, human-rights organisations and independent media, while presenting criticism of the authorities as part of a foreign conspiracy. Generative AI allows such narratives to be produced faster, more cheaply and in far more variations. Everyone is fighting over a different version of the same war What makes Mali particularly revealing is that multiple actors are using similar technology for very different objectives. FLA-linked networks need digital faces capable of humanising the Azawad cause and attacking Russia's presence. JNIM needs propaganda material and increasingly localised communications. The pro-government ecosystem seeks to portray Mali's armed forces as victorious and reinforce the junta's legitimacy. Russia possesses the broadest infrastructure, in which AI is merely one component of a larger system involving media outlets, websites, local partners, social-media profiles and technical amplification. The result is a war taking place simultaneously in two realities. In the first, soldiers and civilians are killed, towns change hands and the army, separatists and jihadists fight for territory. In the second, every side is trying to determine what the first reality will look like on a smartphone screen. Generative AI does not need to create a perfect deepfake to be effective. It merely needs to increase the number of competing versions of events until an ordinary viewer can no longer easily determine which one deserves to be trusted. That is why Mali matters. It is not showing us the future of information warfare. It is showing us its present. One TikTok video may feature a real soldier. Another may feature a propagandist. A third may feature a fighter who has never existed. And all three can tell completely different stories about the same war. Sources Timbuktu Institute – Des algorithmes en guerre: Comment l'IA générative rebat les cartes du conflit malien https://timbuktu-institute.org/index.php/toutes-l-actualites/item/1731-rapport-des-algorithmes-en-guerre-comment-l-ia-generative-rebat-les-cartes-du-conflit-malien AfricaNews/AFP – “Mali's information war is increasingly being shaped by AI” https://www.africanews.com/2026/09/09/malis-information-war-is-increasingly-being-shaped-by-ai/ OpenAI – research on Russia-origin influence activity and Operation Stop News https://openai.com/index/disrupting-malicious-uses-of-ai-stop-news-2024/ VIGINUM / FCDO / EEAS – technical report on African Initiative and the AI-Freak network https://www.sgdsn.gouv.fr/files/files/Publications/20250612_TLP-CLEAR_VIGINUM_FCDO_EEAS_Technical_Report_African_Initiative_EN.pdf Africa Center for Strategic Studies – Mapping a Surge of Disinformation in Africa https://africacenter.org/spotlight/mapping-a-surge-of-disinformation-in-africa/ Timbuktu Institute – analysis of AI use by JNIM https://timbuktu-institute.org/index.php/toutes-l-actualites/item/1735-artificial-intelligence-a-new-propaganda-lever-for-jnim-in-mali?print=1&tmpl=component #Disinformation #Mali #Sahel #Africa #ArtificialIntelligence #AI #GenerativeAI #AIPropaganda #InformationWarfare #InfluenceOperations #Propaganda #Deepfakes #SyntheticMedia #Azawad #FLA #JNIM #AfricaCorps #Russia #RussianInfluence #TikTok #DigitalWarfare #MediaManipulation #WRLD

PUTIN’S BOXING NETWORK REACHES TRUMP JR. 🥊🇷🇺🇺🇸 Sport. Money. Politics. Influence. The issue is not who meets whom. The issue is transparency: who finances the institutions, who provides access, who benefits, and whether Kremlin-linked networks are gaining influence in the West https://t.co/Uk7dXh0GtL #PutinsBoxingNetwork #Transparency #KremlinInfluence #RU #US

"Clean air is not a cost; it's one of the smartest investments we can make." The annual economic benefits of implementing 25 measures that this report identified would be equivalent to 2.8% of global GDP in 2035. 💡 Read more 👇 https://t.co/BAxzqic1Fp @andersen_inger @UNEP #CleanAir #SustainableInvestment #GlobalGDP #Nospecificcountrycodescanbeidentifiedinthetweet.

Every US$1 invested in climate & clean air action could return around US$15 in economic benefits. 💸 A new report launched on #CleanAirDay finds that tackling climate change & air pollution together can deliver major economic, health & climate benefits. 🌍 @UNEP @CCACoalition https://t.co/jXGwuJxCG0 #ClimateAction #CleanAir #SustainableEconomy #US

The Psychologist – The British Psychological Society – Quando i Muri Diventano Benessere SOURCE: https://www.linkedin.com/pulse/psychologist-british-psychological-society-when-sardella-ph-d--jl9df/ Dr Luciano Magaldi Sardella e il Professor Matteo Mantuano parlano di come lo "Stramurales International Street Art Festival" e l'arte di strada partecipativa transforma la salute mentale urbana. Link: https://www.bps.org.uk/psychologist/when-walls-become-wellness The Psychologist, The British Psychological Society by esteemed Dr. Joe Sutton, Head of Science Communication at BPS. Contenuto dell’articolo In un torrido pomeriggio del giugno 2018, ci trovavamo nella piazza centrale di Stornara, una piccola città agricola della Puglia, nel Sud Italia, ad assistere a qualcosa di straordinario. L'artista locale Lino Lombardi stava facilitando un acceso dibattito tra i residenti su quali progetti murali avrebbero dovuto ornare i muri fatiscenti della loro città. Ciò che ci colpì non fu l'arte in sé, bensì la trasformazione che vedemmo negli occhi di persone che, solo pochi mesi prima, avevano descritto la loro città natale come un luogo da cui fuggire. Erano individui che reclamavano la propria narrazione, votavano sul proprio futuro, dipingendo letteralmente sopra decenni di declino. Siamo psicologi ambientali e di comunità che hanno trascorso oltre un decennio a studiare come gli ambienti costruiti plasmino i risultati in termini di salute mentale. La ricerca del Dottor Luciano Magaldi Sardella si concentra sugli interventi artistici partecipativi nelle comunità rurali in declino, mentre il Professor Matteo Mantuano è specializzato nei meccanismi psicologici dell'empowerment comunitario e dell'agentività collettiva. Quando venimmo a conoscenza del festival Stramurales all'inizio del 2018, riconoscemmo in esso una rara opportunità di osservare l'arte urbana partecipativa come potenziale strumento per affrontare la crisi della salute mentale che affligge le città in via di spopolamento del Sud Italia. Nel corso degli ultimi sette anni abbiamo condotto un'ampia ricerca sul campo a Stornara — intervistando i residenti, documentando l'evoluzione del festival e analizzando i suoi impatti psicologici e sociali. Ciò che abbiamo trovato a Stornara era qualcosa di ben più significativo di un'innovativa iniziativa artistica guidata dalla comunità. Era la psicologia ambientale in azione — che ridefiniva la nostra comprensione del rapporto tra ambienti costruiti, arti partecipative e salute mentale. La Crisi Nascosta alla Vista di Tutti Ricerche recenti rivelano un'allarmante convergenza di crisi ambientali e della salute mentale che rimane curiosamente poco esaminata nel discorso psicologico. La ricerca sulla salute mentale riceve appena il 2,3 per cento dei finanziamenti complessivi del National Institute of Health. Non possiamo sapere quanta parte di questi riguardi i nostri ambienti — sia naturali che costruiti — che plasmano in modo fondamentale il nostro benessere psicologico. Il campo di recente proposta denominato "EnvironMental Health" sottolinea che il deterioramento degli ambienti costruiti correla significativamente con stress elevato, isolamento sociale e peggioramento dei risultati in termini di salute mentale. Le comunità rurali del Sud Italia incarnano questa crisi. Tra il 2002 e il 2017, la regione del Sud Italia ha perso circa due milioni di residenti a causa della migrazione, prevalentemente giovani adulti tra i 15 e i 34 anni. Questo esodo ha creato ciò che Johan Galtung ha descritto come "violenza strutturale" — assetti sistematici che impediscono alle comunità di realizzare il proprio potenziale. Il tributo in termini di salute mentale si manifesta non solo in diagnosi individuali, ma nella disperazione collettiva, nell'erosione del capitale sociale e in comunità che guardano il proprio futuro emigrare letteralmente. Stornara esemplificava questa traiettoria. Nel 2017, questo comune di 6.000 abitanti affrontava la familiare spirale: la contrazione economica che precipitava l'emigrazione giovanile, accelerando il deterioramento delle infrastrutture e alimentando un ulteriore declino. I muri crollavano. Le attività commerciali chiudevano. La speranza evaporava. Poi qualcosa cambiò. La Rivoluzione Stramurales: Democrazia attraverso l'Arte Ciò che è emerso a Stornara trascende il convenzionale turismo culturale. Il Festival Internazionale di Street Art Stramurales opera attraverso tre meccanismi democratici fondamentali che lo distinguono dai superficiali progetti di abbellimento urbano. Organizzato attraverso Stornara Life APS — un'associazione a iscrizione aperta fondata dal Maestro Lino Lombardi — il festival previene la cattura elitaria attraverso la partecipazione volontaria dei proprietari degli immobili, garantendo l'assenza di coercizione; la selezione democratica dei contenuti attraverso la votazione annuale della comunità sui temi del festival e sulle proposte di murales; e una governance trasparente e inclusiva che dà a tutti i residenti voce in capitolo nella direzione del festival. Questa architettura partecipativa facilita ciò che l'Organizzazione Mondiale della Sanità descrive come "empowerment comunitario" — processi che consentono alle comunità di aumentare il controllo sui fattori determinanti che influenzano la loro salute. Recenti studi sul campo a Vienna dimostrano che gli interventi di arte urbana riducono stress e ansia migliorando al contempo gli stati d'umore, ma Stramurales va oltre, incorporando la creazione artistica all'interno di strutture decisionali democratiche. Quando i residenti offrono volontariamente i propri muri e votano sui contenuti, compiono atti di investimento materiale e psicologico. Questo ripristino dell'agentività collettiva — la convinzione che i residenti possano plasmare il futuro della propria città natale anziché limitarsi ad assistere al suo declino — affronta direttamente la violenza strutturale che erode la salute mentale. Tra il 2020 e il 2025, Stornara ha registrato un notevole incremento delle entrate turistiche nonostante le perturbazioni causate dalla pandemia. Nuove attività commerciali hanno aperto i battenti. Un emigrato originario di Stornara, tornato a malincuore nel 2017 per assistere i genitori anziani, lavora ora come guida turistica e descrive Stornara come "la città più bella d'Italia". Non si tratta semplicemente di indicatori economici. Sono risultati in termini di salute mentale. La Scienza alla Base della Trasformazione La ricerca contemporanea in molteplici discipline valida ciò che i residenti di Stornara sperimentano visceralmente. Una revisione sistematica del 2024, che ha esaminato 79 articoli sottoposti a revisione paritaria, ha identificato come i luoghi dell'arte — dai musei permanenti alle installazioni pubbliche temporanee — stimolino il coinvolgimento della comunità, rafforzino l'identità culturale e favoriscano la coesione sociale. I progetti murali guidati dalla comunità rafforzano specificamente l'identità e l'orgoglio locali, creando nuove routine che incoraggiano le persone a interagire e costruire relazioni. Una recente ricerca sperimentale condotta a Berlino ha rilevato che le mostre d'arte a livello del marciapiede hanno alterato significativamente il legame dei visitatori con il proprio quartiere e la loro soddisfazione nei suoi confronti, migliorando il benessere complessivo. Ciò si allinea con le teorie emergenti sull'impatto della fruizione artistica sulla salute mentale, che individua cinque meccanismi chiave: processi affettivi che regolano le emozioni e lo stress; processi cognitivi che forniscono stimolazione sensoriale e apprendimento; processi sociali che creano esperienze condivise; auto-trasformazione attraverso la riflessione; e costruzione della resilienza per affrontare le sfide. La ricerca in psicologia ambientale dimostra che gli ambienti costruiti operano come interventi terapeutici. Studi sulle strutture di degenza psichiatrica rivelano che gli elementi progettuali che influenzano privacy, controllo, accesso alla luce naturale e, in particolare, l'inclusione di opere d'arte hanno un impatto significativo sui risultati dei pazienti. Se i muri degli ospedali hanno importanza terapeutica, quanto più lo avranno i muri che incontriamo quotidianamente nelle nostre comunità? Il modello Stramurales sfrutta questi meccanismi attraverso il recente concetto di "visual health activism". Diversi murales affrontano esplicitamente temi legati alla salute e ai diritti umani: "Refuge for All Migrants" di Alaniz Niz rappresenta i lavoratori agricoli africani sfruttati; "Turning Our Backs on Migration" di Sabotaje al Montaje sfida le politiche escludenti; "African Child at Sunset" di Devil Art Design ritrae giovani migranti in cerca di un futuro dignitoso. Queste opere affrontano i determinanti sociali della salute attraverso la difesa dei diritti umani. Le politiche migratorie che negano i diritti fondamentali creano vulnerabilità sanitarie — tra cui accesso limitato all'assistenza sanitaria, condizioni di lavoro pericolose e trauma psicologico derivante dalla discriminazione. I murales svolgono una duplice funzione di salute pubblica: affrontano la salute mentale dei residenti, advocando al contempo per le popolazioni i cui diritti alla salute sono sistematicamente violati. Attaccamento alla Terra e Resilienza Comunitaria Il rapporto tra percezione ambientale, identità culturale e resilienza comunitaria ha ricevuto notevole attenzione accademica nel 2024-2025. Ricerche condotte nelle aree rurali della Cina dimostrano che la percezione ambientale degli spazi pubblici influenza la resilienza comunitaria attraverso gli effetti di mediazione concatenati dell'identità culturale e dell'attaccamento ai luoghi. Quando le comunità trasformano i propri ambienti fisici attraverso processi partecipativi, rafforzano simultaneamente i legami psicologici che costituiscono il fondamento della resilienza. Questo spiega perché Stramurales riesce laddove i tradizionali approcci allo sviluppo economico falliscono. Il festival non si limita a creare valore economico — sebbene oltre 150 murales di artisti internazionali attirino ormai migliaia di visitatori ogni anno. Ridefinisce fondamentalmente il rapporto dei residenti con il proprio ambiente, trasformando le narrative del declino in prove di vitalità. Ogni murale democraticamente selezionato diventa ciò che i ricercatori sulla resilienza chiamano un "ancora di speranza" — una prova tangibile che contraddice la disperazione. La teoria contemporanea della resilienza sottolinea che la forza risiede non soltanto nelle infrastrutture fisiche, ma nella coesione sociale. Una recente analisi del design urbano resiliente nei quartieri emarginati americani ha rilevato che il messaggio dei residenti — "Ci piacciono i nostri vicini, ci piace il carattere del luogo in cui viviamo" — rivelava che la resilienza riguarda fondamentalmente le persone e la comunità. Gli interventi progettuali hanno successo quando preservano e rafforzano questi legami sociali, anziché imporre visioni esterne. Stramurales incarna questo principio. I meccanismi di votazione democratica assicurano che l'arte rifletta i valori autentici della comunità, piuttosto che le preferenze degli artisti o dei curatori. Questo previene lo spostamento culturale che spesso accompagna la rigenerazione urbana, in cui i miglioramenti avvantaggiano i nuovi arrivati alienando al contempo i residenti preesistenti. Centrando l'agentività dei residenti, Stramurales costruisce quella che i ricercatori descrivono come "resilienza critica" — una capacità che affronta le disuguaglianze sottostanti anziché limitarsi ad adattarsi ad esse. Il Divario della Partecipazione e l'Accesso Universale Questi risultati risuonano profondamente con le preoccupazioni di lunga data riguardanti l'accessibilità alle arti. La Commissione Warwick del 2015 ha documentato che l'8 per cento più ricco e più istruito della popolazione britannica rappresentava il 44 per cento delle presenze ai concerti di musica dal vivo e il 28 per cento delle visite alle mostre di arte visiva. Questo divario nella partecipazione colpisce in modo particolare le comunità che trarrebbero il massimo beneficio dall'impegno artistico per la salute e il benessere. Ma Stramurales sfida questa narrativa. La street art come infrastruttura di salute pubblica non richiede biglietti d'ingresso, prenotazioni anticipate né capitale culturale per essere apprezzata. Esiste nei luoghi in cui le persone vivono, trasformando i tragitti quotidiani in incontri con la bellezza e il significato. Il processo di selezione democratica garantisce che l'accessibilità si estenda oltre la fruizione alla co-creazione — i residenti non si limitano a guardare l'arte, ma determinano ciò che appare sui propri muri. Ricerche recenti sulle arti partecipative e sulla coesione sociale sottolineano che gli interventi di successo condividono caratteristiche comuni: erogazione nelle comunità locali, approcci non stigmatizzanti, flessibilità, promozione del coinvolgimento sociale, coinvolgimento di mostre ed erogazione entro specifici archi temporali. Stramurales incorpora tutti questi elementi aggiungendo al contempo una genuine governance democratica. Questo è urgentemente rilevante. Le condizioni di salute mentale tra i giovani a livello mondiale sono in aumento, e i servizi tradizionali di salute mentale rimangono cronicamente sottofinanziati. Se non riusciamo a scalare gli interventi clinici per soddisfare la domanda, dobbiamo investire in approcci preventivi di salute pubblica che mirino ai determinanti sociali. Da Stornara al Mondo: Implicazioni per la Pratica Il modello Stramurales offre un modello replicabile che richiede un modesto investimento finanziario ma una sostanziale partecipazione comunitaria. Gli elementi essenziali includono: coinvolgimento volontario, processo decisionale democratico, uso strategico dei social media per il marketing e integrazione delle narrative locali con le pratiche artistiche globali. Diverse città hanno implementato varianti con risultati promettenti. La ricerca sugli interventi artistici negli spazi urbani in Europa e in Asia dimostra che i progetti d'arte partecipativa possono fungere da "social prescribing", migliorando la resilienza psicologica e potenziando il coinvolgimento pubblico. Gli approcci di "tactical urbanism" — interventi su piccola scala e a basso costo per migliorare gli spazi pubblici — incorporano sempre più l'arte come elemento centrale piuttosto che supplementare. Le implicazioni si estendono oltre le singole comunità. I quadri internazionali, tra cui il Patto Internazionale sui Diritti Economici, Sociali e Culturali, sanciscono i diritti alla salute e alla partecipazione culturale. Gli obblighi degli Stati di conservare, sviluppare e diffondere la cultura dovrebbero sostenere le iniziative culturali guidate dalla comunità che hanno un impatto dimostrabile sui risultati in termini di salute. Come sottolineano le analisi della governance pandemica, le future riforme della politica sanitaria devono affrontare non solo la preparazione biomedica, ma anche le vulnerabilità sottostanti nella resilienza comunitaria e nella coesione sociale. La street art che opera attraverso strutture partecipative rafforza direttamente queste dimensioni. Cosa gli Psicologi Possono Fare Abbiamo un ruolo da svolgere a molteplici livelli. In primo luogo, dobbiamo condurre ricerche che documentino gli impatti sulla salute mentale degli interventi artistici partecipativi. Sebbene esistano prove promettenti, studi metodologicamente rigorosi con campioni adeguati e follow-up a lungo termine rimangono scarsi. Abbiamo bisogno di disegni sperimentali, non solo di studi osservazionali, che esaminino i meccanismi attraverso i quali le trasformazioni ambientali influenzano i risultati psicologici. In secondo luogo, dovremmo sostenere politiche che riconoscano il coinvolgimento artistico come intervento sanitario. Ciò significa supportare il finanziamento della salute pubblica per le iniziative artistiche comunitarie, in particolare nelle aree economicamente depresse dove i tradizionali approcci allo sviluppo hanno fallito. Dovremmo collaborare con urbanisti, architetti e artisti per integrare le arti partecipative nella rigenerazione dei quartieri fin dall'inizio, non come ripensamenti successivi. In terzo luogo, dobbiamo garantire che gli interventi incarnino una partecipazione genuina piuttosto che una consultazione di facciata. Il modello Stramurales ha successo perché i residenti detengono un potere reale. Senza questo, gli interventi artistici rischiano di replicare le strutture di potere esistenti e di accelerare potenzialmente la gentrificazione che allontana le comunità che si propongono di servire. In quarto luogo, dovremmo adottare metodi di ricerca basati sulle arti che mettano al centro le voci della comunità. Approcci collaborativi come il teatro partecipativo, il photovoice e la poetica collaborativa permettono alle comunità di articolare le proprie esperienze e aspirazioni in modi che le tradizionali valutazioni psicologiche non riescono a cogliere. Questi metodi riconoscono che le comunità possiedono una competenza propria riguardo ai propri bisogni e alle potenziali soluzioni. Infine, dobbiamo collocare gli interventi artistici all'interno di quadri più ampi che affrontino la giustizia sociale. L'arte non dovrebbe funzionare come un "cerotto" che maschera le disuguaglianze sottostanti. Dovremmo invece sfruttare il potenziale dirompente delle arti per promuovere quella che i ricercatori definiscono "resilienza critica" — una capacità che sfida le ingiustizie sistemiche anziché limitarsi ad aiutare le persone ad adattarsi ad esse. Ciò significa affrontare non solo i sintomi (il disagio mentale) ma le cause (la violenza strutturale, l'abbandono economico, i fallimenti politici). Ripensare le Infrastrutture Sanitarie Pubbliche Il caso Stramurales impone una riconsiderazione fondamentale di cosa costituisca un'infrastruttura sanitaria. Immaginiamo tipicamente cliniche, ospedali, farmacie — istituzioni biomediche che erogano trattamenti per condizioni diagnosticate. Ma cosa succederebbe se l'intervento di salute mentale più efficace per una comunità in declino non fosse una nuova struttura psichiatrica, bensì processi democratici che consentano ai residenti di trasformare il proprio ambiente visivo? I muri ricoperti di arte selezionata democraticamente, creata attraverso una genuina partecipazione comunitaria, migliorano in modo dimostrabile la salute mentale della comunità operando al contempo i diritti culturali sanciti dal diritto internazionale. Il modesto investimento finanziario richiesto impallidisce di fronte ai costi dei servizi clinici che trattano il disagio prevenibile. Per le comunità che vivono il declino in cui i tradizionali approcci allo sviluppo economico hanno fallito, la street art partecipativa può offrire l'intervento di salute mentale più conveniente, accessibile e sostenibile disponibile. Non si tratta di romanticizzare l'arte o di sminuire le gravi malattie mentali che richiedono cure cliniche. Si tratta di riconoscere che la salute mentale della popolazione richiede di affrontare i determinanti sociali — e che le arti partecipative che prendono di mira gli ambienti costruiti, il capitale sociale e l'agentività collettiva affrontano direttamente questi determinanti. La domanda che la psicologia deve porsi non è se l'arte possa funzionare come intervento sanitario — Stramurales e le prove crescenti dimostrano che può farlo. Piuttosto, la domanda è se possediamo l'immaginazione per ripensare le infrastrutture sanitarie, riconoscendo che una promozione efficace della salute mentale può richiedere tanto il processo decisionale democratico e la partecipazione comunitaria quanto la competenza clinica. Mentre guardavamo i residenti di Stornara votare sui murales in quel pomeriggio di giugno, assistevamo a persone che esercitavano una capacità umana fondamentale troppo spesso negata nel nostro campo: il potere di plasmare il proprio ambiente e, attraverso quella creazione, di guarire. Forse questa è la lezione più vitale che Stramurales offre alla psicologia — che a volte l'intervento più terapeutico non è somministrato da professionisti, ma creato da comunità che reclamano la propria agentività… un muro selezionato democraticamente alla volta. Dr Luciano Magaldi Sardella holds a PhD in Cognitive Leadership at Aspire Institute, Harvard Business School. Professor Matteo Mantuano is Professor of Social Sciences and Psychoeducational Health, Unitré University of Milan, Italy. Photo: 'Kid trapped in a box' mural by Leticia Mandragora References: All-Party Parliamentary Group on Arts, Health and Wellbeing (2017). Creative Health: The Arts for Health and Wellbeing (2nd ed.). Belfiore, E. & Bennett, O. (2024). The social impact of the arts: An intellectual history. London: Palgrave Macmillan. Bone, J.K., Bu, F., Fluharty, M.E., Paul, E., Sonke, J.K. & Fancourt, D. (2024). Who engages in the arts in the United States? A comparison of several types of engagement using data from The General Social Survey. PLOS ONE, 19(1), e0296743. doi:10.1371/journal.pone.0296743 Chatterjee, H.J. & Noble, G. (2024). Museums, health and well-being: A preliminary report for Phase I. UCL Museums & Public Health Research Group. Cohen, G.D., Perlstein, S., Chapline, J., Kelly, J., Firth, K.M. & Simmens, S. (2006). The impact of professionally conducted cultural programs on the physical health, mental health, and social functioning of older adults. The Gerontologist, 46(6), 726–734. Daykin, N., Mansfield, L., Meads, C., Julier, G., Tomlinson, A., Payne, A., Grigsby Duffy, L., Lane, J., D'Innocenzo, G., Burnett, A., Kay, T., Dolan, P., Testoni, S. & Victor, C. (2024). What works for wellbeing? A systematic review of wellbeing outcomes for music and singing in adults. Perspectives in Public Health, 138(1), 39–46. doi:10.1177/1757913917740391 Fancourt, D. & Finn, S. (2019). What is the evidence on the role of the arts in improving health and well-being? A scoping review. World Health Organization, Health Evidence Network Synthesis Report 67. Flores González, L.M. & Rodríguez Sánchez, I. (2024). The transformative power of art in marginalized communities: Case studies from Latin America. International Journal of Community Well-Being, 7(2), 145–167. Galtung, J. (1969). Violence, peace, and peace research. Journal of Peace Research, 6(3), 167–191. Hart, A., Gagnon, E., Eryigit-Madzwamuse, S., Cameron, J., Aranda, K., Rathbone, A. & Heaver, B. (2016). Uniting resilience research and practice with an inequalities approach. Sage Open, 6(4), 1–13. Johnson, H., Carson-Apstein, E., Banderob, S. & Macualay-Rettino, X. (2017). 'You kind of have to listen to me': Researching discrimination through poetry. Forum Qualitative Sozialforschung/Forum Qualitative Social Research, 18(2). doi:10.17169/fqs-18.3.2864 Kaplan, S. (1995). The restorative benefits of nature: Toward an integrative framework. Journal of Environmental Psychology, 15(3), 169–182. Kim, J. (2017). Effects of community-based group music therapy for children exposed to ongoing child maltreatment and poverty in South Korea: A block randomized controlled trial. Arts Psychotherapy, 54, 69–77. doi:10.1016/j.aip.2017.01.001 Li, Y., Zhang, H. & Chen, T. (2024). Environmental perception, cultural identity and community resilience: Chain mediating effects of place attachment in rural China. Journal of Rural Studies, 98, 103– 115. Marmot, M., Atkinson, T., Bell, J., Black, C., Broadfoot, P., Cumberlege, J., Diamond, I., Gilmore, I., Ham, C., Meacher, M. & Mulgan, G. (2010). Fair society, healthy lives: The Marmot Review. Strategic Review of Health Inequalities in England Post-2010. Mulligan, M., Scanlon, C. & Welch, N. (2008). Renegotiating community life: Arts, agency, inclusion and wellbeing. Gateways: International Journal of Community Research and Engagement, 1, 99–115. doi:10.5130/ijcre.v1i0.591 Neelands, J., Belfiore, E., Firth, C., Hart, N., Perrin, L., Brock, S., Holdaway, D. & Woddis, J. (2015). Enriching Britain: Culture, creativity and growth. The 2015 Report by the Warwick Commission for the Future of Cultural Value. Packer, J. & Ballantyne, R. (2024). The role of museums and art galleries in promoting wellbeing: Insights from the United Kingdom and Australia. International Journal of Heritage Studies, 30(3), 234–251. Papies, E.K., Best, M., Gelibter, E. & Stroebe, W. (2024). The role of mental simulation in desire and motivation: A systematic review. Motivation Science, 10(1), 1–18. Pykett, A.A., Osborne, T., Resch, B., Nielek, R., Krukar, J. & Malleson, N. (2024). From smart to sustainable cities: The role of environmental psychology in urban transformation. Cities, 144, 104644. Roe, J. & Aspinall, P. (2024). The restorative benefits of walking in urban and rural settings in adults with good and poor mental health. Health & Place, 71, 102654. Stuckey, H.L. & Nobel, J. (2010). The connection between art, healing, and public health: A review of current literature. American Journal of Public Health, 100(2), 254–263. Theorell, T. (2024). Psychological health effects of musical experiences: Theories, studies and reflections in music health science. Stockholm: Springer Nature. Ulrich, R.S., Simons, R.F., Losito, B.D., Fiorito, E., Miles, M.A. & Zelson, M. (1991). Stress recovery during exposure to natural and urban environments. Journal of Environmental Psychology, 11(3), 201–230. Van den Berg, A.E., Wesselius, J.E., Maas, J. & Tanja-Dijkstra, K. (2024). Green space as a buffer between stressful life events and health: A longitudinal analysis. Social Science & Medicine, 310, 115270. WHO (2019). WHO housing and health guidelines. Geneva: World Health Organization. Zarobe, L. & Bungay, H. (2024). The role of arts activities in developing resilience and mental wellbeing in children and young people: A rapid review of the literature. Perspectives in Public Health, 137(6), 337–347. doi:10.1177/1757913917712283.

The Psychologist – The British Psychological Society – When Walls Become Wellness SOURCE: https://www.linkedin.com/pulse/psychologist-british-psychological-society-when-walls-sardella-ph-d--pu8sf/ Dr Luciano Magaldi Sardella and Professor Matteo Mantuano on how ‘Stramurales Participatory Street Art’ transforms urban mental health. Link: https://www.bps.org.uk/psychologist/when-walls-become-wellness The Psychologist, The British Psychological Society by esteemed Dr. Joe Sutton, Head of Science Communication at BPS Contenuto dell’articolo On a sweltering afternoon in June 2018, we stood in the central square of Stornara, a small agricultural town in Puglia, Southern Italy, watching something extraordinary unfold. Local artist Lino Lombardi was facilitating a heated discussion among residents about which mural designs should adorn their town's crumbling walls. What struck us wasn't the art itself, but the transformation we witnessed in the eyes of people who, just months before, had described their hometown as a place to escape. These were individuals reclaiming their narrative, voting on their future, literally painting over decades of decline. We are environmental and community psychologists who have spent over a decade studying how built environments shape mental health outcomes. Dr Luciano Magaldi Sardella's research focuses on participatory arts interventions in declining rural communities, while Professor Matteo Mantuano specialises in the psychological mechanisms of community empowerment and collective agency. When we first learned about the Stramurales festival in early 2018, we recognised it as a rare opportunity to observe participatory urban art as a potential tool for addressing the mental health crisis plaguing Southern Italy's depopulating towns. Over the past seven years, we have conducted extensive fieldwork in Stornara – interviewing residents, documenting the festival's evolution, and analysing its psychological and social impacts. What we found in Stornara was something far more significant than an innovative community-led arts initiative. It was environmental psychology in action – reshaping how we understand the relationship between built environments, participatory arts, and mental health. The Crisis Hiding in Plain Sight Recent research reveals an alarming convergence of environmental and mental health crises that remains curiously underexamined in psychological discourse. Mental health research receives a mere 2.3 per cent of overall National Institute of Health funding. We cannot know how much of that concerns our environments – both natural and built – which fundamentally shape our psychological wellbeing. The newly proposed field of 'EnvironMental Health' emphasises that deteriorating built environments correlate significantly with elevated stress, social isolation, and worsening mental health outcomes. Southern Italy's rural communities embody this crisis. Between 2002 and 2017, South Italy region lost approximately two million residents to migration, predominantly young adults aged 15-34. This exodus created what Johan Galtung described as 'structural violence' – systematic arrangements preventing communities from realising their potential. The mental health toll manifests not just in individual diagnoses, but in collective despair, eroded social capital, and communities watching their futures literally emigrate. Stornara exemplified this trajectory. By 2017, this municipality of 6,000 residents faced the familiar spiral: economic contraction precipitating youth emigration, accelerating infrastructure deterioration, driving further decline. Walls crumbled. Businesses shuttered. Hope evaporated. Then something changed. The Stramurales Revolution: Democracy through Design What emerged in Stornara transcends conventional cultural tourism. The Stramurales International Street Art Festivalworks through three foundational democratic mechanisms that distinguish it from superficial beautification projects. Organised through Stornara Life APS – an open-membership association founded by Maestro Lino Lombardi – the festival prevents elite capture through voluntary property owner participation ensuring no coercion; democratic content selection through annual community voting on festival themes and mural proposals; and transparent, inclusive governance that gives all residents a voice in the festival's direction. This participatory architecture facilitates what the World Health Organization describes as 'community empowerment' – processes enabling communities to increase control over determinants affecting their health. Recent field studies in Vienna demonstrate that urban art interventions reduce stress and anxiety while improving mood states, but Stramuralesgoes further by embedding art creation within democratic decision-making structures. When residents voluntarily offer walls and vote on content, they perform acts of material and psychological investment. This restoration of collective agency – the belief that residents can shape their hometown's future rather than merely witnessing decline – directly addresses the structural violence that erodes mental health. Between 2020 and 2025, Stornara experienced a huge increase in tourism revenue despite pandemic disruption. New businesses opened. A Stornara-born emigrant who returned reluctantly in 2017 to provide parental care, now works as a tour guide and describes Stornara as 'the coolest town in Italy'. These aren't just economic indicators. They're mental health outcomes. The Science behind the Transformation Contemporary research across multiple disciplines validates what Stornara residents experience viscerally. A 2024 systematic review examining 79 peer-reviewed articles identified how arts places – from permanent museums to temporary public installations – stimulate community engagement, enhance cultural identity, and foster social cohesion. Community-driven mural projects specifically strengthen local identity and pride, creating new routines for individuals to interact and build relationships. Recent experimental research in Berlin found that sidewalk-level art exhibitions significantly altered visitors' connection to and satisfaction with their neighbourhoods, improving overall wellbeing. This aligns with emerging theories on art viewing's impact on mental health, which identifies five key mechanisms: affective processes regulating emotions and stress; cognitive processes providing sensory stimulation and learning; social processes creating shared experiences; self-transformation through reflection; and resilience building for coping with challenges. Environmental psychology research demonstrates that built environments operate as therapeutic interventions. Studies on mental health inpatient facilities reveal that design elements affecting privacy, control, daylight access, and particularly the inclusion of artwork significantly impact patient outcomes. If hospital walls matter therapeutically, how much more do the walls we encounter daily in our communities? The Stramurales model harnesses these mechanisms through the recent concept of 'visual health activism'. Several murals explicitly engage health and human rights themes: Alaniz Niz's 'Refuge for All Migrants' represents exploited African agricultural workers; Sabotaje al Montaje's 'Turning Our Backs on Migration' challenges exclusionary policies; Devil Art Design's 'African Child at Sunset' portrays migrant youth seeking dignified futures. These works address social determinants of health through human rights advocacy. Migration policies denying basic rights create health vulnerabilities – including restricted healthcare access, hazardous working conditions, and psychological trauma from discrimination. The murals perform dual public health functions, in addressing residents' mental health while advocating for populations whose health rights face systematic violation. Place Attachment and Community Resilience The relationship between environmental perception, cultural identity, and community resilience has received substantial scholarly attention in 2024-2025. Research in rural China demonstrates that environmental perception of public spaces influences community resilience through chain mediating effects of cultural identity and place attachment. When communities transform their physical environments through participatory processes, they simultaneously strengthen the psychological bonds that underpin resilience. This explains why Stramurales succeeds where traditional economic development approaches falter. The festival doesn't just create economic value – though over 150 murals by international artists now attract thousands of visitors annually. It fundamentally reshapes residents' relationship with their environment, transforming narratives of decline into evidence of vitality. Each democratically selected mural becomes what resilience researchers call an 'anchor of hope' – tangible proof contradicting despair. Contemporary resilience theory emphasises that strength resides not merely in physical infrastructure but in social cohesion. A recent analysis of resilient urban design in marginalised American neighbourhoods found that residents' message – 'We like our neighbours, we like the character of where we live' – revealed that resilience is fundamentally about people and community. Design interventions succeed when they preserve and strengthen these social bonds, rather than imposing external visions. Stramurales embodies this principle. The democratic voting mechanisms ensure art reflects genuine community values rather than artist or curator preferences. This prevents the cultural displacement often accompanying urban regeneration, where improvements benefit newcomers while alienating existing residents. By centering resident agency, Stramuralesbuilds what researchers describe as 'critical resilience' – capacity addressing underlying inequalities rather than merely adapting to them. The Participation Gap and Universal Access These findings resonate profoundly with longstanding concerns about arts accessibility. The 2015 Warwick Commission documented that the wealthiest, most educated 8 per cent of the UK population accounted for 44 per cent of live music attendance and 28 per cent of visual art visits. This participation gap particularly affects communities that would benefit most from arts engagement for health and wellbeing. But Stramurales challenges this narrative. Street art as public health infrastructure requires no admission fees, no advance booking, no cultural capital to appreciate. It exists where people live, transforming daily commutes into encounters with beauty and meaning. The democratic selection process ensures accessibility extends beyond consumption to co-creation – residents don't just view art, they determine what appears on their walls. Recent research on participatory arts and social cohesion emphasises that successful interventions share common features: delivery in local communities, non-stigmatising approaches, flexibility, promoting social engagement, involvement of exhibitions, and delivery within specific timeframes. Stramurales incorporates all these elements while adding genuine democratic governance. This matters urgently. Mental health conditions among young people globally are rising, and traditional mental health services remain chronically underfunded. If we cannot scale clinical interventions to meet demand, we must invest in preventive public health approaches targeting social determinants. From Stornara to the World: Implications for Practice The Stramurales model offers a replicable template requiring modest financial investment but substantial community participation. Essential elements include voluntary engagement, democratic decision-making, strategic social media use for marketing, and integration of local narratives with global artistic practices. Several cities have implemented variations with promising results. Research on artistic interventions in urban spaces across Europe and Asia demonstrates that participatory art projects can serve as 'social prescribing', improving psychological resilience and enhancing public engagement. Tactical urbanism approaches – small-scale, low-cost interventions improving public spaces – increasingly incorporate art as core rather than supplementary elements. The implications extend beyond individual communities. International frameworks including the International Covenant on Economic, Social and Cultural Rights enshrine rights to health and cultural participation. State obligations to conserve, develop and diffuse culture should support community-driven cultural initiatives demonstrably impacting health outcomes. As pandemic governance analyses emphasise, future health policy reforms must address not only biomedical preparedness but underlying vulnerabilities in community resilience and social cohesion. Street art operating through participatory structures directly strengthens these dimensions. What Psychologists Can Do We have roles to play at multiple levels. First, we must conduct research documenting the mental health impacts of participatory arts interventions. While promising evidence exists, methodologically rigorous studies with adequate sample sizes and long-term follow-up remain scarce. We need experimental designs, not just observational studies, examining mechanisms through which environmental transformations affect psychological outcomes. Second, we should advocate for policy recognising arts engagement as health intervention. This means supporting public health funding for community arts initiatives, particularly in economically deprived areas where traditional development approaches have failed. We should work with urban planners, architects, and artists to integrate participatory arts into neighbourhood regeneration from inception, not as afterthoughts. Third, we must ensure interventions embody genuine participation rather than tokenistic consultation. The Stramuralesmodel succeeds because residents hold real power. Without this, arts interventions risk replicating existing power structures and potentially accelerating gentrification that displaces the communities they ostensibly serve. Fourth, we should employ arts-based research methods that centre community voices. Collaborative approaches like participatory theatre, photovoice, and collaborative poetics enable communities to articulate their experiences and aspirations in ways traditional psychological assessments cannot capture. These methods acknowledge that communities possess expertise about their own needs and potential solutions. Finally, we must situate arts interventions within broader frameworks addressing social justice. Art should not function as a 'sticking plaster' masking underlying inequalities. Instead, we should harness arts' disruptive potential to promote what researchers term 'critical resilience' – capacity challenging systemic injustices rather than merely helping people adapt to them. This means addressing not just symptoms (mental distress) but causes (structural violence, economic abandonment, policy failures). Reimagining Health Infrastructure The Stramurales case compels fundamental reconsideration of what constitutes health infrastructure. We typically envision clinics, hospitals, pharmacies – biomedical institutions delivering treatments for diagnosed conditions. But what if the most effective mental health intervention for a declining community isn't a new psychiatric facility, but democratic processes enabling residents to transform their visual environment? Walls covered with democratically selected art, created through genuine community participation, demonstrably improve community mental health while operationalising cultural rights described in international law. The modest financial investment required pales beside costs of clinical services treating preventable distress. For communities experiencing decline where traditional economic development has failed, participatory street art may offer the most cost-effective, accessible, and sustainable mental health intervention available. This isn't about romanticising art or dismissing serious mental illness requiring clinical care. It's about acknowledging that population mental health requires addressing social determinants – and that participatory arts targeting built environments, social capital, and collective agency directly address these determinants. The question facing psychology isn't whether art can function as health intervention – Stramurales and growing evidence demonstrate it can. Rather, the question is whether we possess imagination to rethink health infrastructure, recognising that effective mental health promotion may require democratic decision-making and community participation as much as clinical expertise. As we watched Stornara residents voting on murals that June afternoon, we witnessed people exercising a fundamental human capacity too often denied in our field: the power to shape their own environments and, through that shaping, to heal. Perhaps that's the most vital lesson Stramurales offers psychology – that sometimes the most therapeutic intervention isn't administered by professionals, but created by communities reclaiming their agency… one democratically selected wall at a time. Dr Luciano Magaldi Sardella holds a PhD in Cognitive Leadership at Aspire Institute, Harvard Business School. Professor Matteo Mantuano is Professor of Social Sciences and Psychoeducational Health, Unitré University of Milan, Italy. Photo: 'Kid trapped in a box' mural by Leticia Mandragora References: All-Party Parliamentary Group on Arts, Health and Wellbeing (2017). Creative Health: The Arts for Health and Wellbeing (2nd ed.). Belfiore, E. & Bennett, O. (2024). The social impact of the arts: An intellectual history. London: Palgrave Macmillan. Bone, J.K., Bu, F., Fluharty, M.E., Paul, E., Sonke, J.K. & Fancourt, D. (2024). Who engages in the arts in the United States? A comparison of several types of engagement using data from The General Social Survey. PLOS ONE, 19(1), e0296743. doi:10.1371/journal.pone.0296743 Chatterjee, H.J. & Noble, G. (2024). Museums, health and well-being: A preliminary report for Phase I. UCL Museums & Public Health Research Group. Cohen, G.D., Perlstein, S., Chapline, J., Kelly, J., Firth, K.M. & Simmens, S. (2006). The impact of professionally conducted cultural programs on the physical health, mental health, and social functioning of older adults. The Gerontologist, 46(6), 726–734. Daykin, N., Mansfield, L., Meads, C., Julier, G., Tomlinson, A., Payne, A., Grigsby Duffy, L., Lane, J., D'Innocenzo, G., Burnett, A., Kay, T., Dolan, P., Testoni, S. & Victor, C. (2024). What works for wellbeing? A systematic review of wellbeing outcomes for music and singing in adults. Perspectives in Public Health, 138(1), 39–46. doi:10.1177/1757913917740391 Fancourt, D. & Finn, S. (2019). What is the evidence on the role of the arts in improving health and well-being? A scoping review. World Health Organization, Health Evidence Network Synthesis Report 67. Flores González, L.M. & Rodríguez Sánchez, I. (2024). The transformative power of art in marginalized communities: Case studies from Latin America. International Journal of Community Well-Being, 7(2), 145–167. Galtung, J. (1969). Violence, peace, and peace research. Journal of Peace Research, 6(3), 167–191. Hart, A., Gagnon, E., Eryigit-Madzwamuse, S., Cameron, J., Aranda, K., Rathbone, A. & Heaver, B. (2016). Uniting resilience research and practice with an inequalities approach. Sage Open, 6(4), 1–13. Johnson, H., Carson-Apstein, E., Banderob, S. & Macualay-Rettino, X. (2017). 'You kind of have to listen to me': Researching discrimination through poetry. Forum Qualitative Sozialforschung/Forum Qualitative Social Research, 18(2). doi:10.17169/fqs-18.3.2864 Kaplan, S. (1995). The restorative benefits of nature: Toward an integrative framework. Journal of Environmental Psychology, 15(3), 169–182. Kim, J. (2017). Effects of community-based group music therapy for children exposed to ongoing child maltreatment and poverty in South Korea: A block randomized controlled trial. Arts Psychotherapy, 54, 69–77. doi:10.1016/j.aip.2017.01.001 Li, Y., Zhang, H. & Chen, T. (2024). Environmental perception, cultural identity and community resilience: Chain mediating effects of place attachment in rural China. Journal of Rural Studies, 98, 103– 115. Marmot, M., Atkinson, T., Bell, J., Black, C., Broadfoot, P., Cumberlege, J., Diamond, I., Gilmore, I., Ham, C., Meacher, M. & Mulgan, G. (2010). Fair society, healthy lives: The Marmot Review. Strategic Review of Health Inequalities in England Post-2010. Mulligan, M., Scanlon, C. & Welch, N. (2008). Renegotiating community life: Arts, agency, inclusion and wellbeing. Gateways: International Journal of Community Research and Engagement, 1, 99–115. doi:10.5130/ijcre.v1i0.591 Neelands, J., Belfiore, E., Firth, C., Hart, N., Perrin, L., Brock, S., Holdaway, D. & Woddis, J. (2015). Enriching Britain: Culture, creativity and growth. The 2015 Report by the Warwick Commission for the Future of Cultural Value. Packer, J. & Ballantyne, R. (2024). The role of museums and art galleries in promoting wellbeing: Insights from the United Kingdom and Australia. International Journal of Heritage Studies, 30(3), 234–251. Papies, E.K., Best, M., Gelibter, E. & Stroebe, W. (2024). The role of mental simulation in desire and motivation: A systematic review. Motivation Science, 10(1), 1–18. Pykett, A.A., Osborne, T., Resch, B., Nielek, R., Krukar, J. & Malleson, N. (2024). From smart to sustainable cities: The role of environmental psychology in urban transformation. Cities, 144, 104644. Roe, J. & Aspinall, P. (2024). The restorative benefits of walking in urban and rural settings in adults with good and poor mental health. Health & Place, 71, 102654. Stuckey, H.L. & Nobel, J. (2010). The connection between art, healing, and public health: A review of current literature. American Journal of Public Health, 100(2), 254–263. Theorell, T. (2024). Psychological health effects of musical experiences: Theories, studies and reflections in music health science. Stockholm: Springer Nature. Ulrich, R.S., Simons, R.F., Losito, B.D., Fiorito, E., Miles, M.A. & Zelson, M. (1991). Stress recovery during exposure to natural and urban environments. Journal of Environmental Psychology, 11(3), 201–230. Van den Berg, A.E., Wesselius, J.E., Maas, J. & Tanja-Dijkstra, K. (2024). Green space as a buffer between stressful life events and health: A longitudinal analysis. Social Science & Medicine, 310, 115270. WHO (2019). WHO housing and health guidelines. Geneva: World Health Organization. Zarobe, L. & Bungay, H. (2024). The role of arts activities in developing resilience and mental wellbeing in children and young people: A rapid review of the literature. Perspectives in Public Health, 137(6), 337–347. doi:10.1177/1757913917712283.

Bernie Sanders floats ban on superintelligent AI https://t.co/bh2z3IJYDa this is the right thing to ask for. we will never get to enjoy the benefits of AI if we allow roque AI agents to run the real world. It's #aiemergency now. And that's not doomer talk. Unfortunately. #BernieSanders #AI #AIEthics #Thetweetdoesnotspecificallymentionanycountries.Therefore #therearenocountrycodestoreturn.