Search

Emily Yiolitis accused some of reproducing a misleading title to promote, as she said, "pseudo-patriotism," instead of listening to her entire discussion with Feidias. She added that others did it out of ignorance and others deliberately. Yiolitis stated that she presented her vision for a free, united, and democratic Cyprus, from Paphos to Kyrenia and Rizokarpaso. She declared that she honored the history and sacrifices of the heroes of EOKA and did not question the connection of the Greek national anthem with the struggles of Hellenism. At the same time, she mentioned that she envisioned a common agreement between Greek Cypriots and Turkish Cypriots for a truly free Republic of Cyprus, with a common anthem that would express freedom, democracy, and peaceful co-existence. She described a state without constituent parts, divisions, or minority groups of different speeds, where every citizen would have one vote. According to her, such an anthem would not negate the sacrifices of the heroes but would justify them. Yiolitis characterized this position as the essence of her intervention and said that the distortions took her away from its real meaning. She added that she was glad if her statements contributed even a little to a dialogue for the liberation of Cyprus, away from rigidities of the bi-zonal, bi-communal federation type. #Ελευθερία #Δημοκρατία #Πατριωτισμός (translated)

Nikos Appelaios II accused a woman of returning with "fake patriotism" and accused her of distorting her statements. He wrote that she had expressed dissatisfaction with the National Anthem of the Greeks and had called for the liberation of Cyprus from all foreign powers, naming Turkey and Greece. According to him, she had also questioned the interest of Turkey, Greece, and the guarantor powers in Cyprus and had requested that propaganda for Turkish Cypriots and Greek Cypriots be removed from school textbooks. Appelaios claimed that her positions referred to Turkish positions and did not defend history and national rights. He criticized her for speaking about the Bizonal Bicommunal Federation and the heroes of EOKA, while, as he wrote, she had insulted their struggle and memory. He called her disrespectful, ungrateful, historically ignorant, and shameless. #Ελλάδα #Κύπρος #Πατριωτισμός (translated)

Nikolas Moraitis wrote that he admired the simple and direct language of Dionysis Charitopoulos and characterized him as a great writer. He added that Greece owed him the restoration of historical truth, as, according to him, through his study and the book "Aris: the leader of the irregulars," he had refuted the propaganda of the right’s underground for the National Resistance. Quoting an excerpt from Charitopoulos's work, Moraitis mentioned that the author accused official Greece of having hidden or defamed the resistance movement for years and that former fighters of ELAS and their families faced social and state stigma. Charitopoulos, according to the excerpt, also described a multi-year effort to distort the facts and argued that EAM was the greatest epic of modern Greek history. The same text cited words from Panagiotis Kanellopoulos regarding the National Resistance. #ΔιονύσηςΧαριτόπουλος #ΕλληνικήΙστορία #Αντίσταση (translated)

Kostas Vaxevanis wrote that the arrest of the president of LAOS, Philippos Kampouris, for fraud against the State confirmed, in his opinion, the saying that patriotism is the last refuge of scoundrels. He argued that Kampouris claimed to defend the homeland while stealing from it, and that hyper-patriotism served as a cover. He characterized Kampouris's image as hyper-patriotic and cheap and presented it as a sample of the era. #πολιτική #διαφθορά #πατριωτισμός (translated)

Amalia wrote that Major Panagiotis Stoupas, originally from Lefki Messinia, had participated in the Asia Minor Campaign and in the Greco-Italian War. According to her post, during the Occupation, he created a resistance group in mountainous Trifylia and later joined the national resistance organization "Greek Army" (ES). Amalia mentioned that, following attacks by ELAS and with the intervention of British Major Harrington, the leaders of the ES signed on August 29, 1943, the Dyrrachium Pact, which stipulated the dissolution of the organization and the integration of its members into ELAS. She argued that those who had joined national resistance organizations were at risk, if captured by ELAS, of being forced to join them or be killed. According to her, Stoupas disagreed with the agreement and returned to Lefki. On October 10, 1943, strong ELAS forces surrounded the village, burned his house, and believed he had died, but he had escaped. Amalia wrote that later Stoupas joined the Security Battalions, as, in her estimation, thousands of other Greeks did. The post stated that Colonel Dionysios Papadogkonas, Stoupas's former commander, appointed him commander of the Security Battalion of Meligalas in March 1944. Amalia noted that after the ELAS attack on Meligalas, Stoupas moved to Gargalianoi with 100 men and was not in the city during the days of the massacre. After the collapse of the defense in Gargalianoi, he and his men retreated to Pylos. According to Amalia, when ELAS surrounded Pylos on September 24, local authorities sought a surrender agreement, while ELAS promised that there would be no massacres. She wrote that Stoupas accepted the agreement and committed suicide with his pistol at the castle gate, after saying goodbye to his men. She also cited the post-war testimony of Chris Woodhouse, who, she reported, conveyed words from British journalist Richard Capell in favor of choosing the Security Battalions instead of ELAS. #ιστορία #Ελλάδα #πατριωτισμός (translated)

The Scrooge of Kifisia wrote that this particular man taught at a Greek university and attributed to him the view that the Greek nation had existed for 200 years, that the concept of the nation was outdated, and that nations were social constructs. He connected these views with the education of PASOK and mentioned that they had provoked the strong reaction of a patriotic journalist. https://t.co/iP8Fakc1vv #Ελλάδα #Παιδεία #Πατριωτισμός (translated)

Δεν υπάρχουν «πατριωτικοί φόροι». Υπάρχουν φόροι. Ο πατριωτισμός δεν είναι να σε φορολογεί κάποιος και να το βαφτίζει εθνική αποστολή. Πατριωτισμός είναι να αφήνεις κάτι καλύτερο στην επόμενη γενιά. Στον τόπο. Στην ασφάλεια. Στην οικονομία. Στο κράτος που λειτουργεί. Κανείς δεν https://t.co/NxZ8wIeE3g #πατριωτισμός #φορολογία #γενιές #GR

είδα σχόλια ψευτοσυγκινησης από πατριώτες και πατριώτισσες του κώλου,που επικαλούνται "το καθήκον προς την πατρίδα",για τον άδικο χαμό των πιλότων. σε ποιόν είχαν καθήκον βρε μοσχάρια ?που τους εστειλαν να κάνουν σόου για ιδιωτική εταιρία? #πατριωτισμός #πολιτική #ιστορία

Ένα μεγάλο μπράβο στην Λατινοπούλου που ξεμπρόστιασε τον Μαρινάκη υποστηρίζοντας όλα τα πατριωτικά κόμματα. «Δεν υπάρχει ακροδεξιά στην Ελλάδα. Είναι ακροδεξιά η Νίκη; Είναι ακροδεξιός ο Βελόπουλος;». Σημειωτέον ότι με τον Βελόπουλο είναι σφαγμένοι, αλλά τον υποστήριξε σε αυτό. https://t.co/PfZwWEMNKB #πολιτική #Ελλάδα #πατριωτισμός

Αυτοί είναι οι εφοπλιστές που με τις «πατριωτικές δωρεές» τους ενισχύουν την άμυνα της χώρας... Όλες οι ελληνικές επιχειρήσεις φορολογούνται με 22%, αυτοί έχουν φόρο 0%!!! Αν πουλήσουν πλοίο ή μετοχές έχουν φόρο 0%!!! Φόρος μερισμάτων 0%!!! Τα καύσιμα για τα πλοία τους απαλλάσσονται πλήρως από τον ΦΠΑ!!! Απαλλάσσονται από τέλη χαρτοσήμου!!! Απαλλάσσονται από φόρο τραπεζικών εργασιών!!! Είδατε τι σημαίνει 'πατριωτισμός' στην Ελλάδα, ραγιάδες; #Ελλάδα #Οικονομία #Πατριωτισμός

Μπράβο στον Δούση, δεν του το είχα ότι είναι τόσο Πατριώτης και με τόσο καθαρή αντίληψη. Ανέβηκε στην εκτίμησή μου. 1000 μπράβο, σε όλα δίκιο έχει στην ανάρτησή του. Αφού τον κράζουν εθνομηδενιστές αναρχικοί αριστεροί -> ΕΧΕΙ ΔΙΚΙΟ. https://t.co/OLJUzShLo0 #Πατριωτισμός #Ελλάδα #Κοινωνία

Όταν οι Έλληνες είχαν πίστη, πατριωτισμό, αλληλεγγύη, όραμα, τηρούσαν την παράδοση, καλλιεργούσαν την γη, ανέπτυσσαν εμπορικά δίκτυα με το βλέμμα στην πατρίδα,τιμούσαν την παιδεία, έκαναν οικογένειες, μεγαλούργησαν. Οι αξίες είναι άρρηκτα συνδεδεμένες με την επιβίωση κάθε έθνους. #Ελλάδα #πατριωτισμός #παράδοση

Τη Δευτέρα 20 Ιουλίου, στις 19:00, δίνουμε το παρών στην Κλεισθένους 17. Για μια Ελλάδα που δεν υποτάσσεται σε μηχανισμούς εξουσίας, συμφέροντα και πολιτικές σκοπιμότητες. Για μια πατρίδα με εθνική αξιοπρέπεια, κοινωνική δικαιοσύνη, ελευθερία και πραγματική δημοκρατία. Απέναντι σε όσους θυμούνται την πατρίδα μόνο για τις κάμερες και τις ψήφους, απαντάμε με παρουσία, συνέπεια και καθαρό λόγο. Ο πατριωτισμός δεν είναι σύνθημα ούτε προσωπείο· είναι ευθύνη, προσφορά και αγώνας για τον λαό και τον τόπο. Όλοι εκεί — ενωμένοι, ειρηνικά και αποφασιστικά. Η Ελλάδα ανήκει στους πολίτες της, όχι στα κέντρα συμφερόντων. #με_τον_ΗΛΙΑ #Ελλάδα #Δημοκρατία #ΚοινωνικήΔικαιοσύνη

Κατά την πρώτη συνεδρίαση του Εθνικού Συμβουλίου της ΕΛ.Α.Σ., ο Αλέξης Τσίπρας τόνισε ότι η Ελλάδα χρειάζεται μια «νέα αρχή» και όχι απλώς μια εναλλαγή στην εξουσία, προτείνοντας το τρίπτυχο «Νέα Μεταπολίτευση – Νέος Πατριωτισμός – Ηθική Επανάσταση» για την αποκατάσταση της εμπιστοσύνης των πολιτών στους θεσμούς και τη Δημοκρατία. #ΑλέξηςΤσίπρας #ΕΛΑΣ #ΝέαΜεταπολίτευση