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Tribune: Tribute to President Ousmane Sonko There are dates that mark a journey. Moments when we understand that something has just shifted in our perspective, in our convictions, in our relationship with the future. For me, September 16, 2018, is one of those dates. On that day, at the Place de la Nation, Ousmane Sonko was not just launching the book Solutions. He was opening up a space for reflection, debate, and hope. Through this book, he was not merely proposing a program: he was inviting Senegalese people to think differently about our country, our sovereignty, our relationship with the state, and our collective destiny. I discovered a stature, a presence, and a heartfelt speech. I saw boldness, innovation, but above all the rare courage of a politician willing to submit to questions, defend his ideas, take responsibility for his proposals, and carry a vision in a political arena too often reduced to slogans and empty promises. A year earlier, I had already followed his journey with interest. At home, I was teased by being called "the Sonkiste." But on September 16, 2018, I was convinced. Convinced that another political language was possible. Convinced that politics could rely on ideas, a vision, and a profound demand for truth. On May 26, 2026, from the rostrum of the National Assembly, @SonkoOfficiel extended this same consistency. In his investiture speech, he placed the debate where it should always be held: not merely around the conquest or exercise of power but around its profound meaning. "What is at stake transcends individuals. What is at stake is the relationship between morality and politics." This sentence brings us back to the essential: by what name do we govern? To serve what interests? And in the name of which values? Ethics must never be a mere ornament of discourse. It must be the compass of public action. Because when words lose their value, the state loses its meaning; and when the state loses its meaning, the people's trust begins to erode. Loyalty. Truth. Justice. Respect for the word given. The refusal to confuse the state with personal or clan interests. These are the principles that give a soul to political commitment and transform individual ambition into a collective project. Since 2018, challenges have been abundant. Yet, the course has remained the same: defend sovereignty, restore the dignity of the Senegalese people, and make politics a true instrument of transformation. The history of PASTEF already constitutes a case study in the political history of our country, and even beyond. It is the story of a movement driven by ideas, structured by work, nourished by sacrifice, and elevated by exceptional popular mobilization. There have been mistakes, oh yes. But PASTEF always rises. Like the leopard in our logo, it moves forward with strength, resilience, and determination. To my wounded patriotic brothers and sisters in their souls by the current political space, I want to say this: I remain convinced that what is at play today represents a necessary step in the construction of our country's future and our democracy. A step toward the definitive liberation of our leaders from any form of alienation. A step also toward the building of a Senegal where we can raise our children and look them in the eye. The people are watching, attentive. They remain the guarantors of our Republic. And, when the time comes, they will decide. Today, I want to pay a heartfelt tribute to President Ousmane Sonko. Tribute to a man of courage. Tribute to a man of convictions. Tribute to a man who has placed ethics, values, and the meaning of the struggle at the heart of political debate... (translated)

Masked men taking over streets in Britain, far-right AfD winning an election in Germany. "Centrism" can't stop them. Inequality and alienation are the result of decades of neo-liberalism. Now, they are all pandering to the right. An ecosocialist alternative needs to be built. #Ecosocialism #FarRight #Inequality #GB #DE

Défendre les millionnaires, alors que l’écrasante majorité d’entre vous ne gagnera même pas un million d’euros dans toute sa vie, relève déjà d’une aliénation qui dépasse ma compréhension. Mais défendre les milliardaires relève quasiment de la maladie mentale. #Économie #Inégalités #Société

French actor Pierre Lottin expresses his concern about the harmful effects of artificial intelligence on the environment in an Instagram message, highlighting that its daily use contributes to excessive water consumption and mental alienation, while calling for a boycott of responsible brands to evoke change. (translated)

Certaines figures du milieu artistique et culturel, surtout des hommes blancs, au début des années 2020, se sont converties de manière ostentatoire à la religion diversitaire, en empruntant son langage, ses tics, en répétant ses formules obligées. C’était l’époque, à la fois proche et lointaine, de la révolution woke. Ces personnes ont ainsi sécurisé leur position dans notre système artistique et subventionnaire (et plus largement, dans notre espace public), d’autant que ceux qui ne suivaient pas le mouvement passaient pour rétrogrades, attardés (on les assimilait pêle-mêle au racisme et à l’extrême-droite). S'agissait-il d'une conversion sincère? Je ne saurais dire. Voulaient-ils faire oublier que quelques années auparavant, elles disaient tout autre chose que le discours «woke» et auraient pu ainsi être «cancellé»? J'ai tendance à le croire. Évidemment, quand on opère une telle conversion, elle doit être radicale, visible, ostentatoire, on doit montrer qu'on s'est arraché à ses préjugés d'hier, en se montrant intransigeant avec son ancien moi, en le piétinant. Mais voilà, les années passent, et l’humeur populaire change, le commun des mortels ne se laisse plus intimider aussi facilement. Le wokisme, autrefois obligatoire, exaspère de plus en plus. Que font alors ceux qui hier, lui ont prêté allégeance, sans vraiment y croire, sous le signe du mensonge opportuniste? Certains opèrent discrètement un retour au réel. J’en connais. Ils se déwokisent en douce, tout en donnant des gages à la morale médiatique de temps en temps. Mais d’autres décident d’assumer plus que jamais ce que j’appellerais leur transition de genre idéologique. Prisonniers de leur mensonge opportuniste (ils en ont trop fait, ils ne sauraient revenir en arrière sans se ridiculiser), ils en viennent à y croire, à devenir le masque qu’ils avaient construit socialement. Et pour cela, ils pratiquent la dénonciation permanente de ceux qui ne les accompagnent pas dans cette radicalisation. Ils les traitent de Steve et de Keven – à la française, on dirait qu’on les traite de beaufs. On appellera ça, tout simplement, une fuite en avant. Ce parcours doit engendrer chez celui qui l’a fait un sentiment d’aliénation profond. Ce parcours n’est pas si rare, je crois. Ce serait un excellent sujet de film. Je ne suis pas certain, toutefois, qu’il serait subventionné. #Wokisme #Culture #Identité

The loneliest thing about the era we live in is how well the machine knows us. Being understood by something that doesn't care is a new kind of solitude. Back in the days "alienation" meant feeling like a stranger among people, now it's like feeling like a stranger to yourself. https://t.co/RhX0gFs1B5 #Alienation #Loneliness #Technology #Nocountrycodesarepresentinthetweet.