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Iran is hiring criminals—Russian mobsters, Hells Angels bikers, Swedish teen-agers—to attack its detractors and intimidate Iranians in exile. The regime has grown dependent on disposable assassins, they’re cheaper than sending Iranian agents overseas https://t.co/SQaTdIVa74 #Iran #Assassins #Criminals #IR #RU #SE

Iryna Zarutska's family is going to file a lawsuit regarding her vicious murder in a Charlotte train car. We should be able to sue these negligent judges who let violent criminals back out our streets to victimize us again and again. Decarlos Brown, Jr., the murderer of Iryna Zarutska, had at least 14 prior arrests, including for violent felonies. HOLD THE JUDGES ACCOUNTABLE https://x.com/Kentuckygirl1/status/2090419769400836181

If websites host criminal videos, rather than just blame the host solely, might a government and it's police go arrest those posting the videos? Mad I know. Not absolving the sites but the government and Gardai are absolving the fucking criminals! #CriminalJustice #Accountability #LawEnforcement #IE #US

Russia spends $5 billion a year on propaganda to manufacture passivity towards its genocidal invasions, featuring such absurdities as a peaceful, democratic country with a freely elected Jewish president needing “denazification” by Nazi-inspired Wagner criminals. We do #Russia #Propaganda #Denazification #RU #DE #UA

Claiming that Ukraine needs a “denazification”... by Nazi-inspired Wagner criminals and war criminals has got to be one of the most absurd Kremlin narratives, right up there with “cookies coup” and “NATO expansion”. https://t.co/CMmBiIJpXA #Ukraine #WagnerGroup #KremlinNarratives #UA #RU

The new president of Colombia, Abelardo de la Espriella, begins his term with a hardline policy, inspired by Bukele's model, by rejecting negotiations with narco-terrorism and proposing the construction of mega-prisons for criminals, declaring that the time for peace has ended and he will focus on recovering authority and order in the country. (translated)

There are 53 Garda Stations with no Gardaí. These are towns and villages with no defences against criminals. Aontú is calling for all of these Stations to be fully staffed. https://t.co/5BwtV3X119 #GardaStations #PublicSafety #Aontú #IE

Metaphysics of the Solitary Absolute: Philosophical and Legal Analysis of the Thesis of Solitary Amorality ​The Thesis of Solitary Amorality, formulated by Tom Nesky under the banner of the Axiom of Relationality of Law and Being, constitutes a radical challenge to classical and contemporary normative theories. Its central premise—stating that law, morality, and the category of crime are not inherent properties of reality, but artificial products of social relations—requires a rigorous deconstruction at the intersection of legal positivism, phenomenological existentialism, ontological anarchism, and monistic metaphysics. This paper attempts a systematic analysis of the intellectual pillars of this thesis, examining its internal coherence, genealogical roots, and consequences for the understanding of freedom and human subjectivity. ​The Systemic Construction of Crime vs. Pure Theory of Law ​The first pillar of the Thesis of Solitary Amorality, designated as Nullum Crimen Sine Systema, posits that law does not discover pre-legal categories of evil, but brings them into existence through the very act of establishing a boundary of permissibility. This assertion exhibits a profound convergence with 20th-century legal positivism, particularly with Hans Kelsen's Pure Theory of Law (Reine Rechtslehre). Kelsen advocated for a methodological purification of legal science from ethical, sociological, and political elements, defining law as a normative system founded upon a hypothetical basic norm (Grundnorm). ​In the Kelsenian view, the legal system functions as a coercive apparatus devoid of inherent moral value. A crucial point of intersection with Nesky's thesis is the elimination of the traditional dualism between acts that are inherently evil (mala in se) and acts prohibited merely by law (mala prohibita). Kelsen argued that an act becomes unlawful solely when a legal norm attaches state-enforced coercion to it. Unlawfulness is not an ontological property of the act, but the result of a relationship of normative imputation. This implies that the law does not penalize an act because it is intrinsically evil; rather, an act is considered evil solely because it has been subjected to systemic penalization. ​This clash became prominent during the debates surrounding the Nuremberg trials, where positions based on natural law and legal positivism collided. While prosecutors such as Robert Jackson invoked universal moral norms (mala in se) as the basis for punishing criminals despite the previously binding positive law of the Third Reich, Kelsen pointed out the theoretical inconsistency of such an approach. He argued that judging on the basis of retroactive law (ex post facto) constitutes a breach in the systemic coherence of positivism, even if it might be justified by political and historical necessity. ​Nesky's project imparts an existential dimension of oppression to this structure, bringing it close to the critique of the state formulated by Friedrich Nietzsche. Nietzsche famously described the state as "the coldest of all cold monsters," which devours the individual's singularity and imposes herd morality upon them. The gaze of the state, mediated through the Other, paralyzes the sovereignty of the individual and forces them to navigate within arbitrarily designated normative boundaries. Every stroke drawn across the chaos of reality establishes a boundary, and every boundary instantly creates the concept of its transgression. ​The Paradox of the Systemic Cage and the Limits of Ontological Anarchism ​The second pillar of the thesis—The Paradox of the Systemic Cage—points to the impossibility of escaping the system through rules alone. Every attempt to negate the existing order, from establishing anarchist structures to escaping into geographical isolation, immediately transforms into a new system whose primary imperative becomes the defense and maintenance of that very absence of rules. This process of structural looping finds its reflection in the current of ontological anarchism formulated by Hakim Bey (pseudonym of Peter Lamborn Wilson). ​Bey, drawing on a synthesis of Nietzscheanism, Situationist theory of the spectacle, and chaos esotericism, recognized that classical revolutions striving to overthrow the state inevitably reproduce structures of domination, becoming new forms of confinement. As an alternative, he proposed the concept of the Temporary Autonomous Zone (TAZ). TAZ is a tactic for creating temporary, non-hierarchical spaces that deliberately evade formal structures of state control. The key element of TAZ is its ephemerality: before the system can map, define, and absorb the autonomous zone, it must dissolve itself and relocate to another point in space-time. ​Attempts to transform TAZ into Permanent Autonomous Zones (PAZ) immediately encounter the paradox noted by Nesky. The need to defend and codify freedom within a lasting community gives rise to internal rules, mechanisms of exclusion, and hierarchy. For this reason, Murray Bookchin criticized ontological anarchism (calling it "lifestyle anarchism" or "bourgeois anarchism") for its lack of political realism and its flight from systemic struggle against capital and state in favor of aesthetic rebellion. The convergence of these perspectives demonstrates that freedom defined as reactive resistance to a system remains structurally determined by it. ​The Dissolution of the Relational Mirror: The Existential Gaze and the Collapse of Morality ​The third pillar of the thesis, designated as The Dissolution of the Mirror (L'Autre), posits that good and evil require the presence of an external witness and judge. This assertion represents a direct application of Jean-Paul Sartre's existential phenomenology, particularly his analysis of the Gaze (le look / le regard) and the relation to the Other (l'Autre) presented in Being and Nothingness. ​Sartre illustrates the constitutive role of the Other through an analysis of the voyeur's situation. At the moment of complete absorption in the act of peeping through a keyhole, the subject's consciousness is pre-reflective—the voyeur does not reflect on himself; his consciousness completely merges with the act being performed. Only the sudden sound of footsteps in the hallway shatters this unity. The voyeur realizes that he himself is seen, and is instantly paralyzed by shame. ​For Sartre, shame is not a purely internal emotion; it is shame of oneself before the Other. The Gaze of the Other objectifies the free subject (being-for-itself—pour-soi), freezing them into a specific role and moral evaluation (being-for-others—pour-autrui). As Ellie Anderson points out, Descartes' formula "I think, therefore I am" is replaced in Sartre by "I feel shame, therefore Others exist." The Gaze of the Other marks the birth of social morality, wherein the individual learns to view themselves from a third-person perspective. ​This existential dynamic corresponds to the Nietzschean genealogy of "bad conscience." Nietzsche demonstrates that morality and guilt are products of the forced internalization of human instincts that could no longer be discharged outwardly due to social barriers. Forced into the constraints of society, man turns against himself, creating an internal judge (conscience) modeled on the external tyrant. ​This vision also resonates with the classical theory of Thomas Hobbes. In Leviathan, Hobbes explicitly declares that in the state of nature, where there is no common power, there is no law, and where there is no law, no notion of injustice exists. Concepts of good, evil, justice, and property are attributes of man living in society, not in solitude. Removing the social fabric reverts the individual to a state in which theft and injury lose their raison d'être due to the absence of relational reference to the Other. #philosophy # metaphysics # thesis # morality

Saudi + UAE began a Genocide against the people of Yemen in March 2015 which killed over 400,000 civilians, Western Media stayed silent. The Saudi / UAE Genocide in Yemen was a Western Imperialism project, supported by Obama's US, Europeans and sadly the UN. War Criminals all... #YemenGenocide #StopWarCrimes #WesternImperialism #SA #AE #YE #US #EU #UN

BREAKING! Armed Israelis are escalating DEADLY assaults against defenseless Palestinians in the West Bank! They have reportedly just shot in cold blood five men in Tal village and Far'ata/Qalqilya. Their leaders openly talk of #Gazification THESE CRIMINALS MUST BE STOPPED! #WestBank #Palestine #HumanRights #IL #PS

Thank you Taoiseach @MichealMartinTD for your strong commitment to making the protection of children a priority during the Irish Presidency. Starting with extending the law on the detection of online child sexual abuse material. For a Europe that protects children, not criminals. https://t.co/CFqjace7rO #ChildProtection #OnlineSafety #IrishPresidency #IE

Trump pardoned 11 criminals, most of whom were convicted of violating a federal environmental law targeting air pollution. The pardons continue a pattern of granting clemency to criminals who are his political allies — or just pay and get Trump's pardon https://t.co/7NgPvSqDFH #TrumpPardons #EnvironmentalLaw #PoliticalClemency #Thetweetdoesnotmentionanyspecificcountries.Therefore #therearenocountrycodestoreturn.

URGENT! For any country where (from Italy to Thailand or Brazil) possible war criminals go on holiday and R&R. 🇮🇱 soldiers must be investigated, evidence assessed, and responsibility determined through DUE PROCESS. This is not incitement to commit violence. It is accountability. #Accountability #DueProcess #WarCrimes #IT #TH #BR #IL