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¡Zafiro, queremos a LingOrm en Perú! 🇵🇪 Aquí en Perú, LingOrm tiene una fanbase y muchísimos fans que las esperan con los brazos abiertos y están listos para recibirlas con muchísimo amor. 🥹❤️ Queremos que @linglingsirilak y @ormmormm sepan que al otro lado del mundo también hay un país que las apoya, celebra cada uno de sus proyectos y sueña con tenerlas aquí. ¡LingOrm, Perú las espera! 🇵🇪❤️ Queremos verlas, recibirlas y demostrarles todo el amor que tenemos por ustedes. — ¡Zafiro, we want LingOrm in Peru! 🇵🇪 Here in Peru, LingOrm has a fanbase and so many fans who are waiting for them with open arms and are ready to welcome them with so much love. 🥹❤️ We want Ling and Orm to know that, on the other side of the world, there is also a country that supports them, celebrates every one of their projects, and dreams of having them here. LingOrm, Peru is waiting for you! 🇵🇪❤️ We want to see you, welcome you, and show you all the love we have for you. #lingorm #Linglingkwong‌ #OrmKornnaphat‌ #LingOrm #Perú #Fanbase

⚪️✨ Kylian Mbappé: “I’m playing for the club of my dreams and it’s really important that I win the Champions League here”. “I want it more than everything”, told CBS. https://t.co/FQbfjruuKo #Mbappé #ChampionsLeague #DreamClub #Thetweetdoesnotmentionanyspecificcountries.Therefore #therearenocountrycodestoreturn.

"TEATRO EDICOLA" BY FRANCESCO GRAVINO AND "FOYER'97" IN SAN SEVERO SURPRISES BROADWAY WORLD! SOURCE: https://www.linkedin.com/pulse/teatro-edicola-francesco-gravino-foyer97-san-severo-sardella-ph-d--lq86f/ Source: https://www.broadwayworld.com/article/An-Abandoned-Italian-Newsstand-Just-Became-the-Worlds-Smallest-Theatre-20260427 From the heart of San Severo to the global stage of BroadwayWorld! A source of pride for San Severo, for Puglia, for Italy, and for Foyer ’97. The “small” yet remarkable theatrical revolution — the Teatro Edicola, the smallest theatre in the world, born from an abandoned news kiosk — has just landed on BroadwayWorld, the international theatre bible read by more than 5 MILLION people every month across the globe. A former disused kiosk has been transformed into an intimate six‑seat wonder, where actors and audience share the same breath and emotion at less than a metre’s distance. A bold, poetic, wonderfully audacious idea. A project brought to life through the tireless passion of our Artistic Director, Francesco Gravino, and the entire extended family of the Foyer ’97 Theatre Group. Dreams do not simply come true. Sometimes, they conquer the world. From San Severo in Puglia to the lights of Broadway: this is only the beginning. Share it, tag it, let this news take flight. True theatre — the kind born from the street and from the heart — knows no boundaries.

LISA irá participar do podcast ‘In your Dreams’ do ator Owen Thiele! *Não sabemos a data que irá sair o episódio. #LISA_SaWaDiKa @wearelloud https://t.co/401ojYElDF #LISA #podcast #OwenThiele

Why Weak Societies Choose Tyranny The pinnacle of tyranny would be a system that allows politicians, elites, and bureaucrats to control a population without force or coercion because the people love their servitude. Aldous Huxley wrote Brave New World, an eerily relatable dystopian novel, with this idea at the forefront. Unlike Orwell’s 1984, there is no overt oppression. The state does not have to stamp on human faces with its jackboots or erect an inescapable surveillance state. Rather, the people of Brave New World happily chain themselves with meaningless pleasure and distractions. The authorities do not rule through terror and rage, the central elements of 1984, but instead give the people everything they ever wanted. A pharmaceutical called Soma becomes the opiate of the masses. Mustapha Mond, the World Controller, likens it to Christianity without tears. While religion requires years of moral training, Soma allows citizens to achieve peace simply by swallowing tablets. It is the perfect escape from reality, a holiday from the facts. Lenina, the female counterpart to the protagonist Bernard, cannot comprehend why he refuses Soma, preferring discomfort to something that can remove it. When Bernard states, “I’d rather be myself, myself and nasty, not somebody else, however jolly,” Lenina sees this as a sort of pathology and repeatedly encourages him to take the wonder drug. Bernard explains, “I want to know what passion is.” He understands that there is more to life than merely being content, craving genuine experience, including suffering and intensity, rather than being emotionally regulated by the World State. Lenina’s bewilderment stems from her conditioning to regard unhappiness as a technical problem, encapsulated in the society’s common saying that “a gram is better than a damn.” The people of Brave New World are not captives but satisfied customers. Children are produced by the scientific state, relieving people of the responsibility of parenthood. This grants them the ability to engage in promiscuity, where everyone belongs to everyone else, while filling their free time with cheap entertainment and endless sporting events—what would be referred to as slop today. As Neil Postman observed, Orwell saw totalitarianism through the lens of fear, while Huxley saw it through pleasure. There was no need to ban a book in Brave New Worldbecause there was no one who wanted to read one. An abundance of low-quality information rendered censorship unnecessary because no one could hear the truth through all the noise. Huxley threw shade at civil libertarians who passionately opposed tyranny because they failed to take into account man’s almost infinite appetite for distractions. Humanity in its rawest form is portrayed by John the Savage, an outsider free from the World State’s conditioning. Upon coming face-to-face with this spiritually neutered society, he completely rejects it: “I don’t want comfort, I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.” Huxley’s dystopia is not imposed on an unwilling population but instead requested by a hollow one. Which leads us to the question: How do people become so weak that they get on their knees and beg for totalitarianism? Good times make bad times possible. Once a certain level of luxury and safety is achieved, people start to resemble the hobbits from the Shire. They are so far removed from evil that they forget it even exists and become defenseless in the face of it. Andrew Lobaczewski, who studied the psychology of totalitarianism from inside Poland’s communist takeover, wrote: “During good times, people progressively lose sight of the need for profound reflection. They lose the capacity to differentiate human nature, and emotion begins to dominate intellect. Once a critical mass starts operating on the pleasure principle, any excess mental effort seems like pointless labor.” Lobaczewski warned that it is not as simple as some people losing the ability to think rationally. It is worse, because those people then shame anyone capable of doing so. A clever, liberal, and merry individual is a good sport. A more far-sighted person predicting dire results becomes a wet blanket, a killjoy. The ability to have uncomfortable conversations without emotion taking over is, in Lobaczewski’s view, an indicator of whether a society’s future will be good or bad. It is easier to think about pleasant things. This leads people to eliminate any data or facts that cause them discomfort. That becomes a habit and eventually a custom accepted by society at large. Once the general populace accepts that inconvenient truths should be left unsaid, it becomes incapable of reaching correct conclusions. After all, how could you ever describe a picture that you refuse to look at? “Catastrophe waits in the wings of the communities that lose the capacity for psychological reason and moral criticism,” Lobaczewski wrote. “It is on the other side of this weakening of thought that the processes of the generation of evil are intensified at every social scale until they give rise to bad times.” It is precisely man’s dreams of happiness that can lead to chaos and suffering. This hedonistic view of happiness contains the seeds of misery, feeding the eternal cycle whereby good times give birth to bad times. Friedrich Nietzsche viewed socialism as demanding comfort for the greatest number of people possible. To question whether it is good for the masses to live in comfort has become a form of heresy. This reveals the spiritual atrophy that so many suffer from. Considering only the weak believe comfort to be a virtue, it is what Carl Jung would describe as the infantile dream state of mass dependency: the desire to gently slip back into the kingdom of childhood, into the paradise of parental care. Except this lack of friction has consequences. The perfect state destroys the soil in which great intellect grows. Genius, struggle, passion, strength, and wisdom are required to build a safe and abundant society. Yet once a certain level of comfort is achieved, it can destroy the very virtues required to obtain it. Nietzsche observed that it is the warmest heart that aims to alleviate suffering and hardship but fails to realize that it thereby wills the destruction of its own foundation. Comfort breeds mediocrity, which is then called good. Small people want one thing above all: that no one hurt them. We have taken this pathology to such a degree that we now obsess over hurt feelings and call this virtue. Pleasure, in its proper place, is a byproduct of meaningful goals, not a goal in itself. Aristotle saw that pleasure and comfort distort perception and proper judgment. While they do not cause us to misjudge something like geometry or mathematics, they can destroy our ability to decide what is worth pursuing and, therefore, what to do. Consider The Odyssey. Homer depicts Odysseus’ men on the island of the Lotus-Eaters, where they taste the fruit and lose all desire to go home. Much like Huxley’s Brave New World, they are not imprisoned. Rather, they simply stop wanting anything more. Odysseus has to drag his men back to the ships while they weep to stay. This is what comfort can do to men. It empties them of purpose. We intuitively understand this but fail to apply it to our own lives. We must make the same choice as Odysseus when he refuses Calypso’s offer of endless comfort and immortality. He knows she is more beautiful than his wife Penelope waiting at home. He knows that he and Penelope will grow old and die, a fate he could avoid by staying with Calypso. No one who reads these stories wishes he had stayed. We want him to choose the hard way home because if he took the offer, he would stop being admirable. Yet staying is exactly what our modern society asks of us. We are told that the island is the good life. But what happens to the man who caves to this temptation? In Thus Spoke Zarathustra, Nietzsche imagines a risk-averse society taken to its logical endpoint. The elimination of all struggle produces a man so diminished that he fails to possess even self-contempt or higher aspiration. Safety and sameness become the highest goals, creating “no shepherd in one herd.” Anyone who seeks to be anything more than normal becomes an aberration to be dealt with. Or, as Nietzsche puts it, they have “made the wolf a dog in man himself, man’s best domestic animal.”

A good day for friendship, a strong hope for freedom and for a future built on dreams, protected from fear. In our three countries we did more this past year, together, on connectivity and human connections, than we did in the last decade. Because we know now that we are #Friendship #Freedom #Connectivity #Therearenospecificcountrycodesmentionedinthetweet.

🚨🚨🎙️ ADEYEMI : « Je pense que l’équipe est prête à se battre pour tout. Nous avons de grands joueurs dans l’effectif et nous nous améliorerons encore plus jour après jour. » « Jouer pour le Barça est un rêve devenu réalité, c’est le meilleur club du monde. J’essaie toujours d’aller à la limite pour tout donner pour ce club. » #FCBarcelona #Football #Dreams

Ζητάω πολλά αν θέλω να στηρίξουν τον προπονητή, να φέρουν 5-6 παικταράδες, να κάνουν οικονομικές υπερβάσεις & να πάμε για νταμπλ & Europa ; Μάλλον, ναι! Συγγνώμη, αλλά εγώ αυτό ονειρεύομαι. 🔴⚪ #olympiacosfc #olympiacos https://t.co/mZcq0TmS7T #Football #Olympiacos #Dreams

Όπως έκανες τα όνειρα μας πραγματικότητα, κάποια στιγμή τα όνειρα μας θα πάρουν εκδίκηση, για αυτή τη διοίκηση που σε κάθε καλό προπονητή που φέρνει,τον παρατάει να παλεύει με πέτρες απέναντι στα θηρία.Ευχαριστουμε για όλα στρατηγέ θα σ αγαπάμε πάντα.❤️ #OlympiacosFC https://t.co/lPydhiatsF #OlympiacosFC #Football #Dreams

Δε γαμιέται. Αφού φτάσαμε εδώ, ας τα πούμε όλα. Η προσμονή και η θέληση να δω την ομαδάρα σου, τον #OlympiacosFC μου, να μπαίνει στο γήπεδο ως πρωταθλητής Ευρώπης στα 100 του χρόνια ήταν ένα από τα πράγματα που με κράτησε στη ζωή, στην χειρότερη και πιο δύσκολη φάση της ζωής μου το καλοκαίρι του 2024. Για αυτό για μένα προσωπικά θα είσαι πάντα κάτι παραπάνω από ένας προπονητής και δεν υπάρχουν λόγια να το περιγράψω. Σε ευχαριστώ που έκανες το παιδικό μου όνειρο και το όνειρο του πατέρα μου πραγματικότητα. Με δάκρυα στα μάτια, σε ευχαριστώ για όλα Χοσέ Λουίς Μεντιλίμπαρ. #OlympiacosFC #Football #Dreams

❓Fisnik Asllani a publié une Story Instagram accompagnée de la chanson « Chase Your Dreams » (« Poursuis tes rêves »), avec le message : « You can’t stop me… I promise. » « Tu ne peux pas m’arrêter… je le promets. » 😳 En interview, Asllani avait déclaré que son rêve était le Barça. #ChaseYourDreams #Motivation #Inspiration