Amalia claimed that the demonstrations in Athens and other Greek cities had low participation, mainly from teachers and students who, as she wrote, were affiliated with the KKE and KNE. She mentioned songs, musical instruments, and slogans referencing Paris, and argued that the Left sought to bring the unrest that had erupted in France and elsewhere to Greece. According to her, the slogans targeted youths, hooligans, and immigrants, whom she presented as groups that could cause chaos and participate in looting. She used a derogatory term for immigrants and claimed that the Left was trying to mobilize them as part of a plan for unrest. Amalia wrote that the protests did not demonstrate that there was a revolutionary climate in Greece and compared 2026 with 2008 and 2012. She also claimed that the Palestinian Community did not participate in the demonstrations, although it had taken part in protests for Palestine. She concluded that the Left had been marginalized and had politically, ideologically, and morally failed, while advising its supporters to abandon expectations for revolutionary developments. #Ελλάδα #Αριστερά #Συγκεντρώσεις (translated)
