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Humanity is speeding towards a climate catastrophe. That’s the stark warning from the latest @UNEP report. Every fraction of a degree of warming will cost lives, deepen inequalities & push ecosystems closer to irreversible damage. We must raise ambition, accelerate https://t.co/lRMtDWVXd2 #ClimateCrisis #ActOnClimate #Sustainability #Therearenospecificcountriesmentionedinthetweet.

We need to move from endless war to the end of war, to the end of hostilities. We have to move in that direction, which is also essential for the welfare of humanity.

SCO challenges West as diverse group of nations pursues multipolar future
www.euronews.com

Four years ago, the OHCHR found that Beijing had committed "serious human rights violations" in Xinjiang that could amount to crimes against humanity. Four years later, there is zero accountability. The High Commissioner has not mentioned the report during Human Rights Council https://t.co/jODDBxqxRC #HumanRights #Xinjiang #Accountability #CN

There must be no impunity for genocide, war crimes or crimes against humanity – regardless of who commits them. https://t.co/JtDLzMyRAe #Justice #HumanRights #Accountability #Thetweetdoesnotmentionanyspecificcountries.Therefore #therearenocountrycodestoreturn.

SERBIA MUST CHOOSE: EUROPE OR MLADIĆ. 🇪🇺 Ratko Mladić died as a convicted perpetrator of genocide, crimes against humanity and war crimes. He must not now be transformed into a Serbian national hero. If Serbia gives Mladić a state funeral or military honours, the EU must https://t.co/1dRrgr96KL #Serbia #Mladić #EU #RS #EU

AI and AGI: The next 5 years in Technology and Humanity. https://t.co/bdSeCRFr5I OMG --- only 10 months ago!!! #haltai #aiemergency thanks to Sibos for hosting me, btw. https://t.co/vkhkaDETI9 #AI #AGI #Technology #Nospecificcountriesarementionedinthetweet.

❗️Μερικές φορές σταματάς για ένα σκυλί… και τελικά συναντάς ανθρώπους. ❤️🐾 ❗️Την είδα ξαπλωμένη ήσυχα σ’ ένα μικρό στενάκι, κάτω από ένα υπόστεγο. Ηλικιωμένη πια, κουρασμένη, με τα αρθριτικά της… ❗️Σταμάτησα και άρχισα να τραβάω. ❗️Και τότε, εντελώς τυχαία, πέρασε μια κυρία. Σταμάτησε, την πλησίασε, τη χάιδεψε και τη φώναξε με το όνομά της. ❗️Τη ρώτησα αν τη φροντίζει. ❗️«Ναι», μου είπε. «Η οικογένειά μου. Οι γονείς μου μένουν από πάνω και τη φροντίζουμε». ❗️Ξεκίνησαν κάποτε με μια μικρή κουβερτούλα. Και σιγά σιγά αυτό το σημείο έγινε το σπίτι της. Εκεί μένει χειμώνα–καλοκαίρι. Εκεί νιώθει ασφαλής. Εκεί υπάρχουν άνθρωποι που τη γνωρίζουν, τη φροντίζουν και τη χαϊδεύουν. ❗️Και απέναντι; Απέναντι μένει ένα άλλο, μαύρο σκυλάκι. Ο φίλος της. ❤️ ❗️Μέσα σε λίγα δευτερόλεπτα, αυτό που έμοιαζε με μια θλιμμένη εικόνα έγινε μια μικρή ιστορία ανθρωπιάς. ❗️Δεν χρειάζονται πάντα μεγάλα πράγματα. Μια κουβέρτα. Ένα πιάτο φαγητό. Λίγο νερό. Ένα χάδι. Ένας άνθρωπος που νοιάζεται. Κι ένας φίλος απέναντι… ❗️Μπράβο σ’ αυτή την οικογένεια. Μπράβο στους ανθρώπους που δεν προσπερνούν. ❗️Γιατί ο τρόπος που φερόμαστε στα πιο αδύναμα πλάσματα γύρω μας λέει πολλά για την κοινωνία που θέλουμε να είμαστε. ❗️Αν πιστεύετε ότι τέτοιες μικρές πράξεις ανθρωπιάς αξίζει να ακούγονται, μοιραστείτε αυτή την ιστορία. ❤️🐾 ❗️Sometimes you stop because of a dog… and end up discovering the kindness of people. ❤️🐾 ❗️I saw her lying quietly in a small passageway, sheltered beneath a roof. She is old now, tired, and suffering from arthritis… ❗️I stopped and started filming. ❗️And then, completely by chance, a woman walked by. She stopped, approached her, stroked her gently and called her by her name. ❗️I asked if she was the one taking care of her. ❗️“Yes,” she told me. “My family does. My parents live upstairs and we take care of her.” ❗️It all started with a small blanket. Little by little, this place became her home. She stays there winter and summer. It is where she feels safe, surrounded by people who know her, care for her and give her affection. ❗️And across the way? Another black dog lives there. Her friend. ❤️ ❗️Within a few seconds, what at first looked like a sad scene turned into a beautiful little story of humanity. ❗️It doesn’t always take something extraordinary. A blanket. A bowl of food. Some water. A gentle touch. Someone who cares. And a friend across the way… ❗️Well done to this family. And to every person who chooses not to simply walk past. ❗️Because the way we treat the most vulnerable creatures around us says a great deal about the kind of society we want to be. ❗️If you believe these small acts of kindness deserve to be seen, share this story. ❤️🐾 #AnimalLove #KindnessMatters #RespectAnimals #Dogs #Φιλοζωία #Φιλοζωία #Ανθρωπιά #Σκύλοι

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Orwell’s Five Warnings About the Psychology of Totalitarianism Orwell understood totalitarianism’s psychology: unlike dictators who seek wealth and status, totalitarians aim to reshape humanity. They often claim to act “for our own good,” with conscience on their side. After reading Orwell, five lessons stand out: 1. Political correctness can become mind control “If thought corrupts language, language can also corrupt thought.” Words frame reality and limit solutions. 2. Doublethink is the hallmark of propaganda “War is peace. Freedom is slavery. Ignorance is strength.” When contradictions become acceptable, rational thought collapses. 3. Control the past and you control the future “Who controls the past controls the future.” Rewriting history turns gratitude into guilt and inheritance into theft. 4. You cannot fight for freedom with a shackled mind “Until they become conscious they will never rebel.” Team loyalties replace judgment; challenging the narrative grants permission to ask questions. 5. True power is the power to shape perception “Power is in tearing human minds to pieces and putting them together again in new shapes…” The goal isn’t mere obedience, but surrendering the ability to distinguish truth from what authority declares true. Orwell’s warning: don’t let it happen—resist arbitrary power by holding to truth, conscience, family, community, faith, and the people you love.

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Why Weak Societies Choose Tyranny The pinnacle of tyranny would be a system that allows politicians, elites, and bureaucrats to control a population without force or coercion because the people love their servitude. Aldous Huxley wrote Brave New World, an eerily relatable dystopian novel, with this idea at the forefront. Unlike Orwell’s 1984, there is no overt oppression. The state does not have to stamp on human faces with its jackboots or erect an inescapable surveillance state. Rather, the people of Brave New World happily chain themselves with meaningless pleasure and distractions. The authorities do not rule through terror and rage, the central elements of 1984, but instead give the people everything they ever wanted. A pharmaceutical called Soma becomes the opiate of the masses. Mustapha Mond, the World Controller, likens it to Christianity without tears. While religion requires years of moral training, Soma allows citizens to achieve peace simply by swallowing tablets. It is the perfect escape from reality, a holiday from the facts. Lenina, the female counterpart to the protagonist Bernard, cannot comprehend why he refuses Soma, preferring discomfort to something that can remove it. When Bernard states, “I’d rather be myself, myself and nasty, not somebody else, however jolly,” Lenina sees this as a sort of pathology and repeatedly encourages him to take the wonder drug. Bernard explains, “I want to know what passion is.” He understands that there is more to life than merely being content, craving genuine experience, including suffering and intensity, rather than being emotionally regulated by the World State. Lenina’s bewilderment stems from her conditioning to regard unhappiness as a technical problem, encapsulated in the society’s common saying that “a gram is better than a damn.” The people of Brave New World are not captives but satisfied customers. Children are produced by the scientific state, relieving people of the responsibility of parenthood. This grants them the ability to engage in promiscuity, where everyone belongs to everyone else, while filling their free time with cheap entertainment and endless sporting events—what would be referred to as slop today. As Neil Postman observed, Orwell saw totalitarianism through the lens of fear, while Huxley saw it through pleasure. There was no need to ban a book in Brave New Worldbecause there was no one who wanted to read one. An abundance of low-quality information rendered censorship unnecessary because no one could hear the truth through all the noise. Huxley threw shade at civil libertarians who passionately opposed tyranny because they failed to take into account man’s almost infinite appetite for distractions. Humanity in its rawest form is portrayed by John the Savage, an outsider free from the World State’s conditioning. Upon coming face-to-face with this spiritually neutered society, he completely rejects it: “I don’t want comfort, I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.” Huxley’s dystopia is not imposed on an unwilling population but instead requested by a hollow one. Which leads us to the question: How do people become so weak that they get on their knees and beg for totalitarianism? Good times make bad times possible. Once a certain level of luxury and safety is achieved, people start to resemble the hobbits from the Shire. They are so far removed from evil that they forget it even exists and become defenseless in the face of it. Andrew Lobaczewski, who studied the psychology of totalitarianism from inside Poland’s communist takeover, wrote: “During good times, people progressively lose sight of the need for profound reflection. They lose the capacity to differentiate human nature, and emotion begins to dominate intellect. Once a critical mass starts operating on the pleasure principle, any excess mental effort seems like pointless labor.” Lobaczewski warned that it is not as simple as some people losing the ability to think rationally. It is worse, because those people then shame anyone capable of doing so. A clever, liberal, and merry individual is a good sport. A more far-sighted person predicting dire results becomes a wet blanket, a killjoy. The ability to have uncomfortable conversations without emotion taking over is, in Lobaczewski’s view, an indicator of whether a society’s future will be good or bad. It is easier to think about pleasant things. This leads people to eliminate any data or facts that cause them discomfort. That becomes a habit and eventually a custom accepted by society at large. Once the general populace accepts that inconvenient truths should be left unsaid, it becomes incapable of reaching correct conclusions. After all, how could you ever describe a picture that you refuse to look at? “Catastrophe waits in the wings of the communities that lose the capacity for psychological reason and moral criticism,” Lobaczewski wrote. “It is on the other side of this weakening of thought that the processes of the generation of evil are intensified at every social scale until they give rise to bad times.” It is precisely man’s dreams of happiness that can lead to chaos and suffering. This hedonistic view of happiness contains the seeds of misery, feeding the eternal cycle whereby good times give birth to bad times. Friedrich Nietzsche viewed socialism as demanding comfort for the greatest number of people possible. To question whether it is good for the masses to live in comfort has become a form of heresy. This reveals the spiritual atrophy that so many suffer from. Considering only the weak believe comfort to be a virtue, it is what Carl Jung would describe as the infantile dream state of mass dependency: the desire to gently slip back into the kingdom of childhood, into the paradise of parental care. Except this lack of friction has consequences. The perfect state destroys the soil in which great intellect grows. Genius, struggle, passion, strength, and wisdom are required to build a safe and abundant society. Yet once a certain level of comfort is achieved, it can destroy the very virtues required to obtain it. Nietzsche observed that it is the warmest heart that aims to alleviate suffering and hardship but fails to realize that it thereby wills the destruction of its own foundation. Comfort breeds mediocrity, which is then called good. Small people want one thing above all: that no one hurt them. We have taken this pathology to such a degree that we now obsess over hurt feelings and call this virtue. Pleasure, in its proper place, is a byproduct of meaningful goals, not a goal in itself. Aristotle saw that pleasure and comfort distort perception and proper judgment. While they do not cause us to misjudge something like geometry or mathematics, they can destroy our ability to decide what is worth pursuing and, therefore, what to do. Consider The Odyssey. Homer depicts Odysseus’ men on the island of the Lotus-Eaters, where they taste the fruit and lose all desire to go home. Much like Huxley’s Brave New World, they are not imprisoned. Rather, they simply stop wanting anything more. Odysseus has to drag his men back to the ships while they weep to stay. This is what comfort can do to men. It empties them of purpose. We intuitively understand this but fail to apply it to our own lives. We must make the same choice as Odysseus when he refuses Calypso’s offer of endless comfort and immortality. He knows she is more beautiful than his wife Penelope waiting at home. He knows that he and Penelope will grow old and die, a fate he could avoid by staying with Calypso. No one who reads these stories wishes he had stayed. We want him to choose the hard way home because if he took the offer, he would stop being admirable. Yet staying is exactly what our modern society asks of us. We are told that the island is the good life. But what happens to the man who caves to this temptation? In Thus Spoke Zarathustra, Nietzsche imagines a risk-averse society taken to its logical endpoint. The elimination of all struggle produces a man so diminished that he fails to possess even self-contempt or higher aspiration. Safety and sameness become the highest goals, creating “no shepherd in one herd.” Anyone who seeks to be anything more than normal becomes an aberration to be dealt with. Or, as Nietzsche puts it, they have “made the wolf a dog in man himself, man’s best domestic animal.”

++++ What humanity needs is an international AI nonproliferation treaty. By Rogé Karma https://t.co/Xyp4TPbly5 TOTALLY. I've been calling for a 'Mission Control for Humanity' for....ever:)))) see https://t.co/3bZ8nXuSlF and the TECHNOCRATIC OATH https://t.co/9dBbxbbAXu #AINonproliferation #MissionControl #TechnocraticOath #Thetweetdoesnotmentionanyspecificcountries.Therefore #therearenocountrycodestoreturn.

The Choices We Make About AI Are Critical: Gerd’s comments on the Bill Gates AI and Humanity Manifesto (5* must-read, btw) https://t.co/L8B9RRFnZe #thegoodfuture #techvshuman https://t.co/xAn8HaNBDR #AI #BillGates #Humanity #Therearenospecificcountryreferencesinthetweetprovided.

GIVE MLADIĆ THE OSAMA FUNERAL. Ratko Mladić must not be turned into a martyr of Serbian nationalism. He was convicted of genocide, crimes against humanity and war crimes. Europe must make sure that his death does not create a new shrine for genocide denial, nationalist rallies https://t.co/uYWvbxN4IE #Mladić #Genocide #Justice #SR #EU

Ratko Mladić is dead. The commander responsible for some of the darkest crimes committed in Europe since the Second World War died in The Hague while serving a life sentence for genocide, crimes against humanity and war crimes. History will not remember him as a general or a https://t.co/HhioMXM75s #RatkoMladić #Genocide #WarCrimes #HR #RS #NL

Anyone telling you such events are "normal" or "natural" is an enemy of humanity. This would have had 0% chance of happening if global temperature is 1.5 °C lower than today. #ClimateCrisis #GlobalWarming #HumanityFirst #Nospecificcountrycodesidentifiedinthetweet.

How to balance 1. Incrementally fixing the misery of the moment; and 2. Long-term advances in science and technology to truly solve the underlying problems; is the most important philosophical question of humanity. It cuts across the political spectrum. Access to novel tech and #Philosophy #Science #Technology #Thetweetdoesnotmentionanyspecificcountries.Therefore #therearenocountrycodestoreturn.

Israel is killing Palestinian Footballers and bombing Stadiums and still the Irish Government and the FAI think we should play the Terrorist State of Israel in a game of football..? Have they lost all sense of Humanity...? #StopTheGame #StopTheGame #FreePalestine #HumanRights #IL #PS #IE

As things currently stand, several leaders are going to go down to history as traitors of humanity, because they could have stopped the devious plan of the elite to drive the world into WWIII but decided not to act. These include Xi Jinping, Vladimir Putin, @MedvedevRussiaE , #TraitorsOfHumanity #WWIII #LeadershipFailure #CN #RU

Dangiuz 2w

Don't know what it is, but lately something shifted in how people perceive art I've made in the pre-AI era. Not that my newer work isn't human made, but this trend is a clear signal of how worldchanging and powerful AI will become for humanity. Soon we will institute a year zero. https://t.co/11DGAGP1cu #ArtInTheAIEra #HumanVsMachine #AIImpact #Thetweetdoesnotmentionanyspecificcountries.Therefore #therearenocountrycodestoreturn.

326 aid workers were killed last year. They were not taking sides. They were saving lives. Humanitarians are not targets. International humanitarian law is not optional. Protect those who protect humanity. #WorldHumanitarianDay https://t.co/SdWcDWFK4u https://t.co/dZiePRluld #HumanitarianAwareness #ProtectHumanitarians #InternationalHumanitarianLaw #Nospecificcountrycodesarementionedinthetweet.

The biggest threat to humanity today is not climate change. It is the Russian and Iranian wars of aggression — war against Ukraine, regional proxy warfare, terrorism, missiles and drones, nuclear escalation, energy blackmail and the systematic destruction of the international https://t.co/dVan5kRr1u #WarIsNotTheAnswer #StopAggression #GlobalSecurity #RU #IR #UA