Klaus said he had responded to a user named Sukkola, who he claimed had blocked him. He stated that his criticism was directed at Said Aw-Musse's position as a religious authority rather than at his personal actions. Klaus described classical Sunni Islam as a tradition in which sharia is seen as divinely ordained and as a legal system superior to human laws. According to him, it included legal, moral, and social rules regarding, among other things, testimony, inheritance, apostasy, and legislative authority. Klaus wrote that Aw-Musse had studied theology in Saudi Arabia and worked in a mosque where the teachings of Muhammad ibn Abd al-Wahhab had been used. He described this figure as an ultra-conservative thinker who demanded the return of Islam to its literal roots. According to Klaus, Aw-Musse's refusal to clarify his position on the primacy of Finnish law and the status of sharia justified suspicion. Merely following the law, in his opinion, did not indicate whether he considered the constitutional order of Finland to be just and final or a temporary imposition. Klaus expressed a desire to know what kind of Finland Aw-Musse envisioned in 50 or 100 years. Klaus believed that questions regarding women's rights, freedom of speech, freedom of religion, and criminal law were not leading him into a trap but were inquiries into whether Aw-Musse accepted the principles of the Finnish rule of law. He deemed Aw-Musse's public stance significant for its societal relevance due to his religious role. According to Klaus, integration required not only adherence to the law but also acceptance of fundamental values. #uskonto #oikeudet #kulttuuri (translated)
