Search

To zarazem koniec i początek całej tej historii. Rok 1990. Trójmiasto. Pan Darek jest słaby, i ma kłopoty. Kłopoty prowadzą do przygód. Przygody - do okropności. Wszystkiego dowiecie się 21 października. Linki do preorderu w bio i dalej w wątku. Pierwsze 4000 egzemplarzy z autografem. "Ja jestem Pan Darek Kinski. Bez żadnej matki, pępek mój – po k**wie ślad. Reparacji żadnych za to nie dostanę. Stoję tylko i płonę. Pierwszego człowieka zabiłem, mając trzy lata. Byłem w światach, o które się nie pyta nawet i we śnie. Śniłem sny jak klątwy, przez złote bramy, błony skaczę, jak mi się podoba, jak konik polny, szachowy. Posiadam wszystkie klucze. Zszyłem z powrotem noc. Diabła w dupę wyr***ałem, ja, Darek Kinski! Idą moje dni. Wszystko, co zrobię, począwszy od tej chwili, będzie deklaracją, a nie odpowiedzią. Będę mówił pierwszy, niepytany. Świat jest coraz szpetniejszy, sklep pełen błyskotek, zrobisz krok, a śmieci szeleszczą ci pod nogami. Same głupie nagrody w tej olimpiadzie, słabe medale. A ja nie gram w żadne gry. Tak jak w grę nie gra ogień, który trawi las. Ja, Darek Kinski! Odzyskałem siebie od stóp do głów, od początku do końca. Połknę wszystko prócz wieczności, bo to ona połknie mnie – ale po mojemu, na moją melodię. Będę teraz tańczył po świecie jak upiór, bo tańczyć lubię najbardziej. Umiem ruszać ciałem na sposoby dla innych bluźniercze, obrzydliwe. Nie podoba się, to trudno, leź w te swoje szmelce, jedz, co znajdziesz, co ci rzucą, śpij na śmieciach. Ale jeśli chcesz się najeść, najeść tak naprawdę, jeśli chcesz zabrać, co twoje, poczuć rozkosz, jaką daje pożeranie surowego mięsa w nocy, na przekór innym, w ciemnym listowiu – zapraszam do korowodu." Ja też zapraszam #Trójmiasto #książka #przygoda

Stamattina su @Linkiesta racconto della prossima missione moscovita del prof. Angelo D’Orsi come “osservatore” - tutt’altro che indipendente - alle elezioni russe del 18-20 settembre. La cosa interessante è che l’organizzazione che lo ha invitato è stata fondata a Mosca ed è sostenuta dalle stesse figure che dovrebbe sorvegliare. Il progetto però è molto più ampio: costruire uno strumento al servizio di autocrazie e aspiranti tali per certificare la legittimità di elezioni tarocche in tutto il mondo. Tornato da Mosca - dove siamo certi che troverà le elezioni regolarissime ed anzi un esempio da seguire - magari ci spiegherà cosa si provi ad essere un ingranaggio di un meccanismo che mira a privare decine di milioni di persone nel mondo dei propri diritti politici. Link nel primo commento 👇 #Elezioni #Russia #Democrazia

@Grok Onko Yle Areenasta poistettu tämä Esan mainitsema dokumentti? Mistä dokumentissa on kyse? Etsitkö kyseisen dokumentin ja laitat linkin tähän alle, kiitos! #dokumentti #YleAreena #EsanDokumentti

Tuli Wilmaan viesti: "Koulussa toteutetaan Yhdessä ilman rasismia -opetuskokonaisuus viikkojen 37–39 aikana. Koulutuksen tavoite on edistää oppilaiden yhdenvertaisuutta sekä vahvistaa rasismia vastustavia asenteita kouluyhteisössä. Koulutuksen järjestävät Yhteiset Lapsemme ry ja Koulutus Elämään Säätiö. Hanke on Euroopan Unionin osarahoittama. Lisätietoa aiheesta löytyy hankkeen verkkosivuilta: https://t.co/JvoODQq4Q1 Jokaisella luokilla on yhden oppitunnit kokonaisuus aiheesta viikolla XX ja kahden oppitunnin kokonaisuus viikolla XX." Käykääpä tsekkaa tosta linkistä mitä tiedossa. Mun tulkinnan mukaan tossa valkoiset esitetään Suomessa lähtökohtaisesti etuoikeutettuna ryhmänä. Rasismi kytketään valta-asemiin ja etuoikeuksiin jne. Ainakaan tossa linkin takaa löytyvässä tekstissä ei tuoda esiin mahdollisuutta, että myös valkoiseen lapseen voisi kohdistua rasismia ihonvärin tai etnisen taustan perusteella, ja veikkaanpa ettei sellaista sitten myöskään opetuskokonaisuudessa käsitellä. Veikkaanpa että mun lapsi ei tähän opetuskokonaisuuteen osallistu. #rasismi #yhteisöllisyys #yhdenvertaisuus

Freeman of the City of London: An Ordinary Honour for All, an Honorary One for Few SOURCE: https://www.linkedin.com/pulse/freeman-city-london-ordinary-honour-all-honorary-one-sardella-ph-d--m1alf/ Abstract The Freedom of the City of London is an institution of mediaeval origin, attested as far back as 1237, originally conceived to afford freeborn citizens protection from feudal obligations, the right to trade, and the ownership of property within the bounds of the Square Mile — the territory of the City of London proper. Having evolved progressively from a concrete economic privilege into a civic and symbolic distinction, it has preserved its relevance over the centuries through successive legislative reforms — most notably the extension of eligibility to all nationalities in 1996 — and today records approximately 1,800 to 2,000 new admissions annually. The present article examines the historical and juridical evolution of the title, sets out the several routes of access provided by current regulation (by servitude through apprenticeship, by patrimony, by redemption through direct nomination, by presentation through the Livery Companies, and by registration on the electoral roll), and analyses the contemporary profile of the Freemen in the light of recent admissions of prominent figures from the worlds of finance, culture, sport, and public life. Contrary to the elitist image surrounding many British honours, the ordinary Freedom proves accessible to any person whatsoever, regardless of nationality or financial standing, upon the satisfaction of minimal requirements and the payment of an administrative fee of £180–185. The article concludes by reflecting upon the contemporary significance of the institution: not in the residual privileges, now largely ceremonial, but in its identity-forming, civic-participatory function and its connection to the long history of the oldest and most venerable city in Europe. Keywords: Freedom of the City of London; Livery Companies; City of London Corporation; British honours; urban civic identity. Contenuto dell’articolo Introduction Amongst the historic honours of Britain, few institutions evoke an imaginative world as rich as the Freedom of the City of London. Cited in films, novels, and articles on manners and custom with tones of exclusivity and mystery, it is frequently associated with figures of the very highest standing: sovereigns, heads of state, military commanders returning from the wars. Yet, upon closer and more methodical scrutiny, a markedly different picture emerges: that of a title which, in its ordinary and non-honorary dimension, is today accessible to a considerable number of persons each year, without the requirement of extraordinary merit or elevated financial means. The present contribution aims to examine the institution in its twofold aspect, historical and contemporary, with the object of dispelling the most prevalent misconception: that which confounds the ordinary Freedom with the Honorary Freedom — the latter genuinely rare and reserved for figures of international standing. This article traces the mediaeval origins and legislative evolution (§ 2), sets out the current routes of access (§ 3), discusses requirements, costs, and procedure (§ 4), analyses the contemporary composition of the body of Freemen (§ 5), examines rights, privileges, and obligations (§ 6), reviews the most distinguished recipients of recent decades (§ 7), and concludes with some reflections upon the contemporary significance of the institution (§ 8). Origins and Historical Development of the Institution The Freedom of the City of London is attested from 1237, during the reign of Henry III, as a form of civic status designating individuals not subject to a feudal lord, and therefore entitled to the protections guaranteed by the City's charters. In this original sense, the term freeman denoted the free man in the fullest sense of the word: one who might trade freely within the perimeter of the Square Mile, hold property, and join the trade guilds without external interference. The practical privileges were of concrete scope and directly functional to the mediaeval economy: exemption from certain tolls, including the celebrated right to drive flocks of sheep across London Bridge without payment — a concession rooted in the wool trade that dominated the English economy — protection against arbitrary arrest beyond the jurisdiction of the City, and access to the markets regulated by the guilds. As confirmed by the subsequent reissues of Magna Carta by Henry III in 1225, such liberties were intrinsically bound to the self-governance of the City, which defended them against royal and baronial interference. The progressive codification of the institution took place through royal ordinances from the fourteenth century onwards. In 1319, Edward II issued constitutions restricting access to the Freedom to members of the trade guilds, prohibiting the admission of unaffiliated outsiders, and thereby formalising servitude through apprenticeship as the principal route for new entrants, whilst the patrimonial route ensured continuity for established families. Subsequent monarchs, from Edward III onwards, repeatedly confirmed the civic liberties through charters granted often in exchange for financial loans, consolidating the City's autonomy and its role as creditor to the Crown. In the nineteenth century, with industrialisation and the demographic expansion of London, corporate control over trade proved increasingly unenforceable. The Municipal Corporations Act of 1835 extended eligibility to any person living, working in, or having a significant connection with London, partially detaching the title from corporate membership and progressively transforming it into an honorary distinction of a civic character. During the twentieth century, further reforms rendered access more inclusive. Women, already admitted informally as widows by inheritance in earlier periods but formally excluded from the standard routes, saw their right to ordinary admission recognised — Angela Burdett-Coutts having already received the Honorary Freedom in 1872, and Florence Nightingale in 1908 — while formal equality was consolidated in the twentieth century. Finally, in 1996, the requirement of British or Commonwealth citizenship was abolished, opening the title to any nationality whatsoever. Routes of Access: The Current Regulatory Framework The current regulations, administered by the Court of the Lord Chamberlain of the City of London Corporation, provide for five principal modes of access to the Freedom of the City of London, each reflecting different historical ties between the individual and the City's institutions. By servitude confers the title upon the completion of a formal apprenticeship under the Custom of London, traditionally of seven years' duration, under a master freeman of a Livery Company. This route, the oldest and of the greatest historical significance, verifies merit through practical competence and loyalty to the guild. Completing apprentices are admitted without the need for approval by the Court of Common Council, provided they have been registered on the City's electoral roll for at least one year, and in such cases no financial contribution is required. By patrimony confers automatic eligibility upon the children of Freemen, provided the parent held the title at the time of the candidate's birth and appropriate documentation is furnished. Historically restricted to sons, it was extended to daughters by the Municipal Corporations Act of 1835. The candidate must have attained the age of eighteen, must not be an undischarged bankrupt, and must not have relevant unspent criminal convictions. By redemption constitutes the route open to any person whatsoever. The candidate submits an application to the Court of the Lord Chamberlain, supported by two sponsors — Common Councillors, Aldermen, or Liverymen of at least one year's standing who attest to their reputation — and the matter is examined by the Freedom Applications Sub-Committee and approved by the Court of Common Council. The administrative fee (the Freedom Fine) amounts to £180 following the tariff revision of 1 April 2024 (£185 in the case of direct nomination). For candidates registered on the Ward List, the City's electoral roll, the procedure is free of charge. By presentation through a Livery Company is the route most frequently taken in contemporary practice. The candidate first becomes a member of their relevant guild, following a procedure that varies amongst each of the 113 Livery Companies currently active, and subsequently submits an online application to the Court of the Lord Chamberlain for admission to the Freedom of the City, with approval in the vast majority of cases being a matter of routine. Requirements, Costs, and Procedure The requirements for access to the ordinary Freedom are of a simplicity that may well surprise, given the aura of exclusivity surrounding the title. The candidate must have attained the age of eighteen, must not be an undischarged bankrupt, and must not have unspent criminal convictions within the meaning of the Rehabilitation of Offenders Act of 1974. No requirement of nationality, residence, educational attainment, or financial standing is imposed. The documentation required is of a standard biographical character: a full birth certificate, a marriage certificate or name-change document where applicable, and, where admission is by presentation, the certificate of membership issued by the relevant Livery Company. The application is submitted online through the City of London Corporation's portal. The admission ceremony is held at the Guildhall in London, in the Court Room of the Lord Chamberlain, on every working day between 10.30 and 12.00, and between 14.00 and 15.30. The newly admitted Freeman is invited to read aloud the Declaration of a Freeman and to sign the Admissions' Book, receiving upon its conclusion a calligraphed certificate on vellum and a copy of the Rules for the Conduct of Life — the eighteenth-century document of moral guidance that enjoins the holder to lead a life of rectitude, compassion, and social engagement. For those unable to attend in person, the City Corporation has retained the option of conducting the ceremony virtually, a facility introduced during the pandemic and subsequently preserved. The Contemporary Composition of the Body of Freemen One significant empirical datum serves to diminish the elitist dimension of the title: between 1,800 and 2,000 new persons are admitted each year, within a body that counts over 300,000 documented admissions across the centuries. As the City of London Corporation itself observes, contemporary Freemen comprise 'a broad cross-section of the population', encompassing professionals, students, craftspeople, entrepreneurs, military personnel, and foreign nationals. The growing contribution of university students, frequently presented in groups by their academic institutions, and of international professionals, has further broadened the demographic base. The group ceremony of 2024, in which 40 individuals drawn from fields ranging from science and medicine to entrepreneurship and diversity initiatives received the title simultaneously, is illustrative of this openness. A fundamental distinction must, however, be emphasised. The Honorary Freedom of the City of London constitutes an entirely separate institution of radically different scope. Granted by the Court of Common Council by special resolution, it is reserved for figures of exceptional international stature — typically fewer than a dozen conferred annually — and represents, in the words of the City Corporation itself, the highest honour it is able to bestow. It is this Freedom that has been enjoyed by Winston Churchill, Her Majesty Queen Elizabeth II, and, more recently, the television presenter Rachel Riley (October 2025), in recognition of her commitment to Holocaust education and the combating of antisemitism. The confusion between the two forms is the principal source of the distorted public perception of the institution. The Contemporary Significance: Between Identity and Participation While the great majority of the practical privileges once associated with the condition of Freeman have today disappeared or been reduced to solemn ceremonial form, what persists is the powerful symbolic and identity-forming value of the title. The ceremony retains elements of ritual solemnity — the reading of the Declaration, the signing of the historic Admission Register, the receipt of the calligraphed certificate on vellum — which inscribe the new Freeman within a chain of continuity of nearly eight centuries, linking diverse figures through a shared bond with the history of the Square Mile. This venerable London institution also performs a cohesive function within the ecosystem of the City and the Livery Companies. The 113 active guilds collectively disbursed over £81 million in charitable activities in 2024, through programmes of vocational training, scholarships, and technical apprenticeships that preserve specialist skills in economically significant sectors. Being a Freeman constitutes a formal prerequisite for advancement to Liveryman, and therefore for the exercise of voting rights in the governance of the City: a vestige of corporate democracy which, however distant from the models of universal suffrage, retains its own institutional logic within the unique legal architecture of the London Square Mile. Critics of a progressive persuasion have observed that the system favours established networks and access by hereditary or professional routes, potentially excluding broader strata of the London population, with the pool of living Freemen well below one per cent of the nine million residents of Greater London. Nevertheless, the data on recent admissions — encompassing recognition spanning African entrepreneurship, community sport, broadcasting, and medicine — suggest a trajectory of progressive opening which, whilst falling short of full demographic representativeness, attests to the institutional will to maintain the institution as a living tradition rather than an exclusive relic. Conclusions The foregoing analysis permits the formulation of several concluding observations. The Freedom of the City — the ordinary Freedom — is today an honour accessible to a far wider audience than the collective imagination suggests. The admission requirements are minimal, the costs modest, the procedures relatively streamlined and open to any nationality. The persistent confusion with the Honorary Freedom, reserved for figures of exceptional international eminence, is the principal source of a distorted perception that merits correction. The contemporary value of the title resides not in the residual privileges, now largely solemn and ceremonial, but in three complementary dimensions: the identity-forming, which connects the holder to nearly eight centuries of institutional history; the civic-participatory, which through access to the Livery Companies and the City's electoral system inserts the Freeman into genuinely operative networks; and the communitarian, which through the mechanisms of honorary recognition celebrates contributions of an ever more varied scope and provenance. In this respect, the Freedom represents an instructive case study in how historic institutions may reinvent themselves without losing authenticity, preserving their significance through inclusion rather than exclusion. References and Sources: City of London Corporation. (2024). Freedom of the City of London. https://www.cityoflondon.gov.uk/about-us/law-historic-governance/freedom-of-the-city Guild of Freemen of the City of London. (2025). Freedom of the City. https://www.guild-freemen-london.co.uk/freedom-of-the-city Livery Committee. (2025). Freedom of the City. https://liverycommittee.org/about/membership-freedom-and-livery-clothing/freedom-of-the-city/ Municipal Corporations Act 1835. UK Parliament. Rehabilitation of Offenders Act 1974. UK Parliament. Grokipedia. (2025). Freedom of the City of London. https://grokipedia.com/page/Freedom_of_the_City_of_London City Solicitors' Educational Trust. (2025). Applying for the Freedom of the City of London. LondradaVivere.com. (2025). La 'Freedom of the City of London': un'antica libertà ancora viva. City of London Corporation. (2023). Livery Companies: Charitable Activities Report 2024. ONS / City of London Corporation. (2023). Financial Services Contribution to UK GDP.

Parahin absurdi twiittaaja, jopa omassakin linkissäsi todetaan, että kävijämäärät ovat alle 2019 tason. Mutta linkkisi ei käsittele lainkaan asian ydintä, mitä et ymmärtänyt. Sillä on suuri merkitys, keitä keskustassa asioi. Keskimääräisellä vihreällä sosiaaliturvaelätillä on juuri ja juuri varaa varvassukkiin, yrttiteehen ja kannabikseen. Liikkeet ja ravintolat eivät näistä tossuttelijoista kostu, vaan todellinen ostovoima on autoilijoiden käsissä. Siksi keskusta hiljalleen autioituu konkurssiin menevistä ravintoloista ja liikkeistä. #keskusta #talous #yhteiskunta

Pierwszy rok BETA ETF Dywidenda Plus za nami! Dziękujemy Wam za zaufanie! Powierzyliście ponad 208 mln zł a polskie akcje dywidendowe wypracowały ponad 40%! Prosimy o serduszko wszystkich Uczestników, ciekawi jesteśmy ilu Was tutaj jest. Szereg ciekawostek na slajdach a większy tekst pod linkiem w komentarzu! Dodatkowo @MuchaMateusz dzisiaj live w @atlasETF opowie i odpowie na pytania :) [Informacja reklamowa] #ETF #Inwestycje #Dywidendy

The article discusses internet fraud related to accommodation bookings, particularly on platforms such as Booking.com, and presents ways to recognize these scams and avoid losing money, warning about traps such as fake messages from alleged property owners and links leading to external sites. (translated)

ZMIANA NARRACJI W SPRAWIE GAZU - Wie pan ilu ludzi uwierzyło w te bzdury o gazie, że jest ekologiczny? Ludzie wykładali pieniądze, kupowali sobie gaz. - Ja dziś nie wiem, kto tak mówił. - Niech pan poczyta, pan sobie w Internecie znajdzie. Mogę panu znaleźć. Jak nie wie pan kto tak mówił. Do dziś jest gaz ekologiczny. Ludzie mi wysyłają linki do tego. Pan nie wie? Wyślijcie panu Czyżewskiemu linka. Ma pan jakiegoś maila, żeby panu wysłać? - Potem podam panu. - Nie to niech pan poda ludziom. Wyślijcie panu Czyżewskiemu. Jest pan w Internecie na Facebooku? - Tak, tak. - Pan Czyżewski. I słuchajcie, wyślijcie na Facebooku mu te linki. Już nie będę tego szukał. Jemu wysyłajcie nie mi. Jemu. Niech on się dowie, kto tak mówił. #PunktWidzeniaJankowskiego @PolsatNewsPL #Gaz #Ekologia #Narracja

Olen sitä mieltä, että meillä voisi hyvin laissa olla vaatimus, että ministerillä ei saa olla minkään muun maan kansalaisuutta. Vaatimus syntyperäisestä Suomen kansalaisuudesta olisi myös aivan perusteltu, mutta alkuun olisi oikein hyvä rajata vähintään kaksoiskansalaiset ulos. Toisin kuin halutaan spinnata, kyse ei ole rasismista. Ministeri saa käsiinsä huomattavan arkaluontoisia tietoja, jopa kansallisen turvallisuuden kannalta kriittisiä tietoja ja käyttää aivan merkittävää poliittista valtaa. Näin ollen ei voi olla mitään riskiä sille, että ministerillä on jotain lojaalissuussidoksia toiseen valtioon. Pelkkä kaksoiskansalaisuuden sulkeminen ulos ei välttämättä kuitenkaan ratkaise kaikkia mahdollisia lojaalisuuteen liittyviä kysymyksiä. Hän voisi silti olla henkilö, joka on saanut Suomen kansalaisuuden vasta myöhemmin elämässään ja jolla on vahvoja aikaisempia sidoksia toiseen valtioon. Lojaalisuus Suomea kohtaan on todennäköisemmin korkeampi, jos henkilö on syntymästä asti linkittynyt nimenomaan Suomeen. Tämä lisäisi olennaisesti luottamusta erityisesti silloin, kun ministeri käsittelee Suomen turvallisuuteen, puolustukseen tai ulkopolitiikkaan liittyviä asioita. Aivan kuten presidentiltäkin vaaditaan syntyperäistä Suomen kansalaisuutta, samanlainen vaatimus voisi aivan hyvin koskea myös ministereitä. Tällöin kaikkein korkeimmissa valtion tehtävissä olisi yhtenäinen periaate. #Kansalaisuus #Ministerit #Turvallisuus

Nie sądziłem, że zainteresowanie będzie tak wielkie. Na prośby wielu osób udostępniam autorski raport o mieszkalnictwie, który wręczyłem Premierowi Morawieckiemu. Raport znajdziecie na stronie przypiętej do profilu. Można go również wyszukać pod linkiem patrykspalinski . pl Raport nie jest jedynie zbiorem pomysłów na to, jak rozwiązać kryzys mieszkaniowy w Polsce. Zawiera on również diagnozę stanu polskiego mieszkalnictwa, analizę problemów, ocenę poprzednich programów mieszkaniowych oraz oczywiście postulaty, które (w przeciwieństwie do wielu innych publikacji) posiadają łączny kosztorys, harmonogram i opis wdrożenia ich w życie do roku 2040. Dwa podstawowe filary: PROGRAM MILION 🏘️ Ustawowo gwarantowany, dziesięcioletni program budownictwa społecznego i komunalnego, skalą nawiązujący do szwedzkiego Miljonprogrammet. Nie uchwała Rady Ministrów, nie program resortowy - ustawa z wieloletnim limitem wydatków, jak przy finansowaniu obronności. Wykonawcy: samorządy, TBS-y i SIM-y, wsparte Krajową Agencją Mieszkaniową z realnym bankiem ziemi. DANINA OD KAPITALIZACJI MIESZKAŃ (DKM) 💸 Progresywna danina od trzeciego i każdego kolejnego lokalu w rękach jednego podmiotu, liczona od wartości katastralnej. Pierwsze i drugie mieszkanie poza daniną - to nie uderza w klasę średnią. Pełne zwolnienie dla najmu długoterminowego o regulowanym czynszu: kto udostępnia mieszkania na stabilnych warunkach, jest częścią rozwiązania. Wpływy w całości na budownictwo społeczne. To oczywiście tylko skrót i hasła. W raporcie znajdziecie o wiele więcej - począwszy od opisu dwóch filarów, jak i pozostałych 12 postulatów. Na mojej stronie znajdziecie również wiele innych bajerów, jak choćby kalkulator najmu i pensji. Miłej lektury! #Mieszkalnictwo #Polska #Raport

Krzysztof Stanowski o Arkadiuszu Myrsze: „Wiceminister sprawiedliwości klika w durne linki i ma przejęte konto. Co za tym idzie, hakerzy mają dostęp do wszystkich jego kontaktów, a także do historii jego rozmów oraz jego korespondencji z innymi członkami rządu”. Państwo z dykty. #Polska #Bezpieczeństwo #Rząd